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Raised in a secular family but interested in the relevance of faith in our modern world, A.J. Jacobs decides to attempt to obey the Bible as literally as possible for one full year. He vows to follow the Ten Commandments. To be fruitful and multiply. To love his neighbor. But also to obey the hundreds of less publicized rules: to avoid wearing clothes made of mixed fibers; to stone adulterers. The resulting spiritual journey is at once funny and profound, reverent and irreverent, personal and universal and will make you see history's most influential book with new eyes. Jacobs embeds himself in a cross-section of communities that take the Bible literally: he tours a creationist museum and sings hymns with Amish; he dances with Hasidic Jews and does Scripture study with Jehovah's Witnesses. He wrestles with seemingly archaic rules that baffle the 21st-century brain, and he discovers ancient wisdom of startling relevance.--From publisher description.… (more)
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But it's not all jokes - the author took this task of living a year according to the Bible very much seriously. You have to admire that. And he
I found the book quite helpful to someone like me - who is not a practicing Christian but is curious about the Bible in a historical sense.
(I came to like A.J.Jacobs from his latest book - the amusingly informative "Drop Dead Healthy", which led me to his Biblical experiment, and which will probably lead to his earlier book "The-Know-It-All" - looks like I am discovering him backwards!).
It seems that Mr. Jacobs is
Maybe it's a pose, maybe it's being a new father, or maybe it's just being sincere about his other goal (to give spirituality an honest try), but this book didn't come off as mocking to me at all. Sure, it includes chapters on him doing all kinds of crazy stuff, like trying to stone adulterers and sabbath-breakers, but he also spends some time thinking about what it means to honor his parents, and to say only that which will send good into the world. As someone who was raised in a fairly religious family, the verses that he refers to (and he does refer to the Bible often) were frequently familiar, and, in many cases, ones that I had once struggled with myself. Jacobs does a really nice job of trying to find the meaning underlying seemingly insane Bible verses, and of considering multiple possibilities.
As a sincere look at Biblical literalism, with humor scattered throughout, this makes for a nice read. I would recommend it for anyone interested in trying to understand Biblical legalism, whether in favor of it or against. Some people might find parts of it offensive, but to me, his honesty and sincerity should overrule a lot of theological differences.
He doesn't mix fabrics, stones adulterers (with tiny pebbles), stops lying, learns to play the 10-string harp, smashes idols, herds sheep, blows a horn on the first day of every month, and hangs tassels from his clothes. He travels to the Holy Land and hangs out with a shepherd, goes to a snake-handling church, goes to Jerry Falwell's church, and visits the Amish all with the pretense of becoming closer to God. After all, if one follows Gods laws, won't he feel closer to God?
Well...here's a passage from the book in which A.J. is chastised in an email from an evangelical Christian who heard about his project:
It is through being in Christ and following him that we become transformed. Unless one takes this step, one cannot be truly transformed. So, after your year is over, you will go back to being a man who finds purpose in weird projects and writing assignments. Becoming a follower of Christ is much more rewarding.
He got schooled.
On the very next page, here's what he writes about his upcoming journey to Jerry Falwell's church:
I'm going to try to be fair, but I'm probably going to fail. it's the same problem I had when I went to the Creation Museum. There are limits to how far my mind can leap. I've been a moderate New York liberal all my life. Will I really be able to get inside the mind of a conservative evangelical from Virginia?
Herein lies the rub(s). Although he claims (often) that he is hoping to become closer to God by following the Bible as closely as possible, it seems like it's just a publicity stunt. Look at this crazy law, watch me follow it! He really did attempt to live the Bible as literally as possible - but didn't spend much time investigating WHY we shouldn't do this or that. As the person who wrote the email said, going through the motions isn't going to give him what he theoretically wants. And you see, I'm not sure if a close relationship with God IS what he wants. After reading the book, I'm pretty convinced that what he wanted was a follow-up to Know-it-All.
I think this would have been a more interesting book if...many things. If he was wittier. If he had a better interviewing skills. If he'd focussed on a couple dozen laws and wrote about how his adherence to them developed over the year, instead of just random laws that he wrote a bit about and then never mentioned again. It was interesting and there were some parts that were funny, but I just didn't really dig it.
On a personal note (but aren't they all?):
Dude cannot stop talking about the beard that he grew. It is literally the first thing in the introduction and the last thing in the conclusion. Every chapter/month shows a picture of the beard progress. There are probably several dozen pictures of him, prominently showing off his beard throughout the book. THE BEARD THE BEARD THE BEARD!!!! I cannot stress how often he babbled about it.
I happen to live in a world in which many men have beards. Not only that, but my honey has a beard that rivals A.J.'s in the twelfth month. I guess I just got weary of him talking about the crazy nuttiness of doing something as outlandish as GROWING A BEARD.
It’s fairly interesting and, following his previous foray into the Encyclopaedia Brittanica, it’s equally well organized (by days, each day introduced with a Biblical extraction that relates to the story that follows). The issue for me is that, whereas the Encyclopaedia’s volumes of condensed world knowledge enabled Jacobs to highlight numerous factoids and relate them comically to his personal outlook and current life issues, here there’s something noticeably different going on.
Perhaps the main contrast is the, no doubt, genuine connections he attempts with different religious personalities (Jewish and Christian, mainstream and whacko). Because of the relative personal proximity – as opposed to reading some dead historian’s account of Descartes’ crossed-eye fetish – Jacobs refrains from a certain level of critical response. This high-road approach is also likely due to his purposeful immersion into the moral tenants of the book that proscribe the type of smart-ass outlook that he seemingly had prior to this venture. He apparently writes this while, if you will, under the spell, as opposed to a detached standpoint post-immersion (he frequently discusses the internal contrast between old, agnostic A.J. and new, sympathetic Jacob…the latter seems to be the sole author). Thus it comes off as a bit too much like a feel-good, coming-of-age autobiography that suppresses biting commentary; the end result of which comes dangerously close to a likeable – but certainly not digestible – family blog.
To be sure, there’s some humor in this. I especially enjoyed his experience stoning (flick of a small pebble) an adulterer (self-confessed, cantankerous 70-something old fart) in Central Park. Hilarious! But aside from a few such scenarios, I found large tracts of this a bit stale.
The answer, with humor, compassion, and a further appreciation of what he can't
No, A.J. Jacobs does not accept Christ into his heart, nor does he determine that he is comfortable with Orthodox Judaism. But he does find himself more appreciative of life, more willing to give thanks for anything and everything, more accepting of all of the interpretations of the bible - especially those he can't reconcile in his own mind.
The final pages of his memoir are poignant. Yes, every believer is a "Cafeteria Believer," picking and choosing the rules and guidelines he feels best fit with his idea of the good life. After over a year of not allowing himself to be such a believer (instead being forced to sample just about everything from the Judeo-Christian smorgasbord by his commitment to live the bible literally) he tends toward the "nurturing dishes (compassion), the healthy ones (love thy neighbor), not the bitter ones."
While he doesn't come out ans specify what exactly he sees as the bitter dishes offered by the bible, my take is that the bible itself isn't bitter. You just need to be careful of who is salting the dish before serving you a plate.
It starts off very simply by explaining the
The author of the book stated that he was an agnostic, and a Jew, and his main aim of this book was to get to the core of the Bible and its meaning for the people of the Bible by living according to the laws/rules set down within it. He wasn't sure whether he would become a believer in God or not by the end of this year but he was prepared to find out.
Throughout the book he gave detailed accounts of his experiences trying to adhere to the laws of the Bible
This book was funny. At one stage, I accidentally returned this book to the library before I had finished it and I felt I had just lost my best friend. I had to get it back, and only when I did did I feel complete again. This feeling was going to come up again when I finished the book. It had had such a profound affect on me I didn't want it to end. I was disappointed that
Recommendation: I would highly recommend this book for anybody who is wanting to simply read a great book and be pulled into the story. It is hard to put down, or leave down for long.
Jacobs is an agnostic
Although he does gain some insights into his spiritual nature, Jacobs emerges still an agnostic, albeit a much more thoughtful and thankful one. Through his journey, the reader sees some of the conflicting and confusing aspects of the Judeo-Christian tradition. Though he does not believe, Jacobs is respectful of the beliefs of others, which is nice to see in an area where arguements often descend into exchanges of rhetoric thrown willy nilly at the other side. I, myself couldn't have described the Creation Museum as even-handedly as he does -- I respect his objectivity even when faced with something he can't take seriously.
This is an entertaining but thoughtful book, sure to raise questions about one's own personal philosophy, and bring understanding of the beliefs of others, as confusing and strange as they may seem to outsiders.
Some highlights:
the evolution of his ability to pray
the checking his clothes for the mixing of wool and linens
parallels to the Amish, Samaritans and other ancient groups, and how there are some allowances for technology, i.e. leaf blowers
Also when he went to the musuem of creationism and how his experience vs. his real life (Esquire's headline "Greetings from idiot America"
I may go back to this, but right now I have more books of interest and I vowed not to spend a lot of time on books I wasn't enjoying.
There were so many parts in the book where I really had an appreciation for people who sincerly use the Bible as a guide for their lives. I loved the part about the Hasidic dance party, the snake handler, and many of the other religious experiences he spoke of. So many people he met wtih were just so genuinely conscious of how they were living and trying to live with real spiritual intention. I really liked how he became defensive of biblical literalists to his athetist and agnostic friends.
THe book also had a really good balance of humorous elements too, and I really enjoyed the writing style of the author. There were lots of times I laughed out loud or just smiled about how lovely someone or something was. I definitely recommend it to everyone.
I think a big part of my problem was that I couldn't really relate to him, an issue I've been thinking a lot about lately in terms of identifying with fictional characters, but it applies in real life, too. I can see that maybe for someone who is also approaching religion sort of from the outside looking in, it might have had more emotional resonance. But I prefer something more along the lines of Julia Sweeney's Letting Go of God, where she grew up with religion and went on a more genuine (it seemed to me) "spiritual quest," eventually ending up as a contented atheist---partly because I can identify more with that narrative, but also because she was much more sincere and a lot better philosophically.
I had a lot of other problems with A. J. Jacobs. For one thing, I thought he sounded like about the worst parent I've ever heard of, alternating wildly between obsessive-compulsive overprotectiveness and almost criminal neglectfulness. His first attempt at discipline, by ignoring his son for hitting him with the bowling pin until he apologizes, seemed like a really bad idea to me. It might be effective occasionally, but using it as a standard disciplinary method I think could be even more psychologically damaging to the kid than physically beating him. (And of course, it would become increasingly ineffective the older the kid got, and by the time he was a teenager having his father ignore him would be a positive incentive!) And it seems like there was such an obvious way to discipline him in that situation that would actually fit the crime, namely, put him back in his crib for time out and take away the bowling pin! Of course, I know next to nothing about child-rearing and I could be way off, but on just a common sense level the guy is an idiot. If his kids somehow manage not to turn out to be meth addicts in prison, as he so deeply fears, it will be a miracle---or at least thanks only to their mother.
And then there was the whole circumcision thing at the end, which pretty much ruined it for me. So he has actually done research on the subject professionally, knows very well that it's a barbaric practice (so much so that he can't even stay in the room and watch or even hear it done to his first son) based on primitive superstition akin to the animal sacrifices that he has denounced but even worse because it's a piece of his child's sexual organ that he's sacrificing, and that there's no compelling medical reason to have it done---and he does it anyway. Why? Because his father did it, and his father's father, and so on back to some mythical patriarch because he was commanded to by some invisible god (in whom Jacobs doesn't even believe!), according to some ancient religious text. Now, Nazi comparisons are generally totally hyperbolic if they're even slightly true, so I want to preface my next comment by stating very clearly that I am not comparing what he did to what they did---obviously, mutilating your child's genitals, as bad as it is, isn't even on the same scale as mass murder and ethnic cleansing. But his reason for doing it was exactly the same as the Nazi whose defense was, "I was only following orders," except maybe even one step worse because in his case the orders came from somebody who didn't even exist. He abandoned his own independent judgment in deference to the group (in this case, to the literal tribe), because, well, because he is a coward, plain and simple. Some people can be excused for that sort of thing because they really don't know any better, but he should have known better, and did, but went ahead and did it anyway. That really bothered me, as you can possibly tell.
The whole red heifer thing also seriously disturbed me, but he was just reporting there. One thing I will say for the book, it did for some reason make me want to read the Bible again, which I haven't done all the way through since I was seriously religious myself, more than a decade ago. And one thing I could relate to him on was the beard thing, with which he started the introduction. I grew an Old Testament beard once in college for a while, and I got called the Unabomber a couple of times, too. Then someone called me Jesus, and it had to go.
basically AJ Jacobs decides he's going to try to take the bible literally (think "don't shave your beard" "don't were mixed fibers" "keep the word of God at your finger tips") in an attempt to mock Christianity.
Jacobs is over Jewish decent but he's "about as Jewish as Olive Garden is Italian" in his own words.
Through the year he really finds God, though he resists the urge to truly become born again (he got damn close with the snake handlers). I think it would be good for mainline Christians who think that evangelicals take things too literally, it is good for evangelicals who think they know everything God has to say, its good for atheists who see it all as hog wash. But it still leads something that we need to do. It still needs the extra push. To find God in what appears to be ridiculous, and to find ridicioulness in the love of Christ.
The book claims to be humor, thought I didn't find it funny, take that as you like. I still felt it was 4 star worthy.
There were two parts towards the end that were hard for me, circumsing his son, and shaving his beard.
I was afraid it was
Even though the author isn’t a particularly religious fellow, he fully embraces all the rules. I got the giggles every time I pictured him walking around Manhattan sporting an unkempt bushy beard and long white robes. The part where he stones an adulterer was priceless! I also loved his research – staying at an Amish bed & breakfast, going to Jerry Falwell’s church and shepherding in Israel.