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The myth of the Trickster--ambiguous creator and destroyer, cheater and cheated, subhuman and superhuman--is one of the earliest and most universal expressions of mankind. Nowhere does it survive in more starkly archaic form than in the voraciously uninhibited episodes of the Winnebago Trickster Cycle, recorded here is full. Anthropological and psychological analyses by Radin, Kerényi, and Jung reveal with Trickster as filling a twofold role: on the one hand he is "an archetypal psychic structure" that harks back to "an absolutely undifferentiated human consciousness, corresponding to a psyche that has hardly left the animal level" (Jung); on the other hand, his myth is a present-day outlet for the most unashamed and liberating satire of the onerous obligation of social order, religion, and ritual. With commentaries by Karl Kerényi and C. G. Jung Introduction by Stanley Diamond… (more)
User reviews
My main disappointment with the book is that Radin is concerned almost exclusively with the Winnebago tradition, although he appears quite capable of considering further implications of the Trickster archetype. For example, late in the book he says: The symbol which Trickster embodies is not a static one. It contains within itself the promise of differentiation, the promise of god and man. For this reason every generation occupies itself with interpreting Trickster anew. No generation understands him fully but no generation can do without him. Each had to include him in all its theologies, in all its cosmogonies, despite the fact that it realized that he did not fit properly into any of them, for he represents not only the undifferentiated and distant past, but likewise the undifferentiated present within every individual. This constitutes his universal and persistent attraction. 168
How much better of a book this would have been if this were the first paragraph instead of the very last!
That said, I can understand how people interested exclusively in the Native-American Trickster myth could be very satisfied with this book. It is a quick read, yet very thorough, and he did what he sets out to do very professionally. I would recommend jumping straight to his analysis and skipping the actual telling of the story, which starts the book off and didn't make much sense to me isolated from Radin's interpretative notes. Two essays finish off the book, the first by a Greek scholar that is everything I hate about academia: pedantic, self-satisfied and totally aloof from anything that matters. The second, luckily, is everything I wish the book had been: an exploration by Carl Jung of the Trickster archetype and what it means for us psychologically. I would totally buy a Trickster book by Jung.