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Philosophy. Religion & Spirituality. Nonfiction. HTML:Whether you're a lifelong believer, a devout atheist, or someone who remains uncertain about the role of religion in our lives, this insightful manifesto will engage you with its provocative ideas. With a close and studied reading of the major religious texts, Christopher Hitchens documents the ways in which religion is a man-made wish, a cause of dangerous sexual repression, and a distortion of our origins in the cosmos. With eloquent clarity, Hitchens frames the argument for a more secular life based on science and reason, in which hell is replaced by the Hubble Telescope's awesome view of the universe, and Moses and the burning bush give way to the beauty and symmetry of the double helix. In the tradition of Bertrand Russell's Why I Am Not a Christian and Sam Harris's The End of Faith, Christopher Hitchens makes the ultimate case against religion.… (more)
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So you make a few points quickly and get out. The first is that Terry Eagleton is right--if you're going to read either this or the Dawkins book, read this, because at least it is well written, and there is nary a dangling participle in site.
The second is that it's hard to disagree with Hitch--because, like, what's to disagree with? Religious people have done bad things? Churches have shown hypocritical behaviour? Get out! I mean, obviously all things considered I am on his side here--the side (briefly) of reason and health and not (briefly) superstition and fear. And obviously the religious are disproportionately on one side, unfortunately, and the secular disproportionately on the other.
And okay, in some ways that's worth just saying again and again and again, as Hitchens does here. And it's worth injecting some polemic spite if that will give you power--although for Hitchens it just seems to fall in with a natural pettiness and weaken his stance. And he does a service by insisting on the religious nature of totalitarianism, which is so obvious to the nonfaithful but which gets effaced in a million spurious "the problem is not that without Christ they'll believe in nothing, it's that they'll believe in anything" Christian apologist moves. And the most interesting part of the book is the systematic destruction of the idea that God sacrificing his only son for our sins is anything more than grotesque. I mean really, go ahead and try to argue otherwise.
But these are the handful of gems in a great fetid wash of regurgitated hate, solipsistic argument, and reductive self-congratulation. I don't want to pretend it's not a problem, the "how do you talk to the freaks?" thing, but really the freaks don't have to come on board for positive change--they just have to be marginalized, which is a crueller and less satisfying but ultimately more realistic solution. Stop hacking on religion at its worst, which is so easy; tackle the far more interesting question of what religion at its best--tolerant, compassionate, secular, humanistic, preserver of communal life, a powerful balm for the spirit and spur to political action, to say nothing of simple love--can do for us in the here and now. Anything? Maybe, maybe not. But that's the first step, before we loose the hounds of intolerance(even intolerance-of-intolerance): is religion as a practice separable from the hateful, atavistic aspects of sooooo much actual religion as practiced in the present day, and can it thus be helpful? Looking around at all the religious people I know who are brilliant, amazing, progressive, powerful, and who yes, often have sources of moral strength that are less readily available to us secular types, I say yes. Hitchens doesn't even tackle the question.
Hitchens points out the obvious response to G.K Chesterton's famous quote loosely paraphrased "if people cease to believe in God, they do not believe in nothing, but in everything". His response is that to believe in God is one way to express a willingness to believe in anything (this seems to be his definition of faith). Whereas to reject one's inherited belief system is by no means to profess belief in nothing or everything.
In most belief systems is a mortal sin to doubt one's inherited beliefs and become apostate. At the same time it is a mortal mistake not to do so if you were unfortunate enough not to have been born into the correct one.
In his Acknowledgments section he states "I have been writing this book all my life and intend to keep on writing it..." It's sad that his writing and debating have now been cut short. The world has lost a great and original mind, but his words will live on. I don't doubt that his legacy will continue to grow.
Hitchens begins by citing "four irreducible objections to religious faith": 1.
Hitchens' writing is not always linear and well organized, but it is usually entertaining. For example, he cites the example of a proposition given him by a Protestant broadcaster. If you were approached by a group of unfamiliar men at night, would you feel more safe or less safe if you knew they were coming from a religious service. Hitchens answers by saying that he has had that experience, but limits his response to the facts occurring in cities beginning with the letter B: Belfast, Beirut, Bombay, Belgrade, Bethlehem, and Baghdad. He hardly needs to add any detail.
All religions are his targets, but the Muslims seem to come off worst, probably because they are the worst of the world's citizens.
He asserts that all religions' metaphysical claims are false because they were all articulated at a time when men were profoundly ignorant about physics and biological evolution. He rails against the arguments for God from the complexity of design. He points out that biological systems are flawed, with much less efficient designs than an omnipotent god [who was a really good engineer] would come up with.
Hitchens attacks all the holy writs. He devotes a chapter to the "nightmare of the Old Testament" with is nasty, capricious god; he ridicules the inconsistencies of the New Testament; and he points out that the Koran contains almost nothing original other than to repeat older tales in Arabic.
As to whether religion causes men to behave better, he cites the defense of slavery put up by American Protestants and the Koran. He argues that India's transition from British rule would have been much less violent had it not been for Gandhi's militant Hinduism: just when India needed a modern secular nationalist leader, it got a fakir and guru instead.
Hitchens concludes by calling for a new enlightenment, taking a pot shot at religion as "fossilized philosophy", or philosophy with the questions left out. He says we show too much respect for crazy religious attitudes, like those of the Muslims who condemned the Danish newspaper for printing the cartoons of Mohammed. He points out that scientific studies have shown that prayer has no effect whatsoever. He wants more confidence in our ability to learn through the scientific method, but to clear the mind for this project, "it becomes necessary to know the enemy, and to prepare to fight it."
(JAB)
I have read, and enjoyed, Hitchens for some time, and agree with most of his comments concerning religion. To a large degree, in my case he was "preaching to the converted".
However, this is a remarkably mean-spirited and nasty little book, and Hitchens'
Just to take one example (of many)- "Thus, dear reader, if you have come this far and found your own faith undermined- as I hope- I am willing to state that to some extent I know what you are going through... But...you will feel better, too, I guarantee, once you leave hold of the doctrinaire and allow your chainless mind to do its own thinking"
Surprisingly enough, and contrary to what Hitchens apparently believes, not everyone who believes in a higher power is a dolt, and I suspect that a great many feel quite capable of doing their own thinking without having him rescue them from the chains of their belief.
The book is absolutely relentless in its attack on religion and its followers and while he does (very)occasionally acknowledge that some persons who believe in God have accomplished significant feats, he does so reluctantly.
For example, Hitchens notes the achievements of Martin Luther King, and states that "It is quite impossible even for an atheist like myself to read his speeches or watch recordings of his sermons without profound emotion of the sort that can sometimes bring genuine tears"
That's very nice but, in spite of his professed admiration for Dr. King, Hitchens makes it a point to note that, after giving a speech on the night before he was assassinated, he "spent the remainder of his last evening in orgiastic dissipation", for which the author pompously proclaims "I don't blame him".
There is not a single positive remark about religion in the entire book but, while I truly do agree with many of Hitchens' comments and to a large degree share his feelings toward organized religion, I also believe that at a local or grassroots level there are many benefits to be found.
I have friends and family who are very actively involved in their local church communities, and who find great comfort and support in doing so. They give their time willingly and generously to others, and work hard to help people who have fallen on hard times or who are less fortunate than they. They do do in the name of God and because they believe that it is the right thing to do. Quite frankly, I don't see many similar communities of atheists.
I was raised as a Protestant but spent two years in a Catholic school. Hitchens would have us believe that every priest or minister is a latent or potential child molester (there is not a single good thing said about any of them, and one chapter is titled "Is Religion Child Abuse?") but in my experience most were very decent people, and one or two had a profoundly positive impact on my life (thank you, Father Braithwaite).
While Hitchens has no difficulty focusing on horrors such as Jonestown (I lost track of how many times he referred to kool-aid), he gives no credit to any of these people or the positive things that they do in the name of God. Instead he claims that any comfort that they provide, or good that they achieve, is based on lies and therefore apparently meaningless.
In summary, I found that in pushing his agenda Hitchens was every bit as blinkered and close-minded as the institutions and people that he so viciously attacks, and that the sense of moral and intellectual superiority that he clearly feels he has over anyone who believes in God is entirely unwarranted.
Hitchens gives no credit to any of these
Chris Hitchens’ book is a refreshing reminder of
On the funny side, Hitchens ranting style reminder me a little of an intelectual Michael Moore (e.g. Dude where's my country), and it amused me to envision some parallel universe in which aetheists pick-up 'God is not great' and start quoting from it and turn it into their own version of The Bible and start bashing a religious minority over the head with it.
His does not fall into the trap of ranting at religion and shows respect if not for 'the industry' then at least for the sincere believers. As a near life-long disbeliever I, of course, agree with his point of view and conclusions and am envious of the style, research and history, reason and wit with which he forms his argument.
An excellent read, unlikely to change anything of course, but we continue - at least for now - to evolve.
I was particularly impressed that this edition has a book-blurb rave from the Vatican's Preacher!
However, Hitchens pens his story with am almost arrogant hateful view, like he is saying you must be an idiot to believe in god. I do not, but I understand faith and the necessity to believe, and when you bring up an Atheist point of view in an obnoxious, arrogant tone, it is hard to win people over to your side of the argument. I would have liked the voice to be a little less hostile.
God is not Great might not have the effect of driving us away from our religious beliefs, but it would help us in having a more objective look at the history and implications of religions. People would not necessarily become atheists or agnostics, but they could surely be influenced to have a more realistic conception of their God in the Universe.
Believers don’t have to agree with what religion teaches, but they could decide on their own by being knowledgeable about its weaknesses and strengths. This means that people should be independent thinkers. They ought to pursue the truth and decide what is best for them. These goals not only have to be based on knowing the facts, but also what they could discern by intuition. Hitchens’ book definitely helps in this most important decision making process.
Where religion's not destructive, it's irrelevant.
This book, "God Is Not Great," as with other similar books, attacks the more traditional forms of various religions and disregards the more liberal versions. The atrocious actions of the various religions that are pointed out by the book are products of either less enlightened times or are activities of the most fundamentalistic versions of the religion. More liberal and metaphoric interpretations of scriptures are written off as religionist who have morphed into humanism. That makes the task of attacking religion quiet easy for the book. A more nuanced discussion of the pros and cons of less conservative forms of religion would probably hurt book sales since it's a more complex subject.
Hitchens sets out in themed chapters why he feels various aspects of different religions are increasingly, if not completely, unnecessary in our
The different historical horrors and sins of religions are discussed here many times, and the evidence against religions being institutions that care for their followers is legion. Although religion is now increasingly on the wain, a book such as this is still vital to the task of ridding us of stupidity forever.
Hitchens traveled around the world, participated in many religious rituals, and investigated many claims. He doesn't talk smack without backing it up, often using religious texts themselves as ammunition. I look forward to reading more of his work...not since Carl Sagan died have I read such a reasoned, common-sense narrative on this topic.