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According to the myth of matriarchal prehistory, men and women lived together peacefully before recorded history. Society was centered around women, with their mysterious life-giving powers, and they were honored as incarnations and priestesses of the Great Goddess. Then a transformation occurred, and men thereafter dominated society. Given the universality of patriarchy in recorded history, this vision is understandably appealing for many women. But does it have any basis in fact? And as a myth, does it work for the good of women? Cynthia Eller traces the emergence of the feminist matriarchal myth, explicates its functions, and examines the evidence for and against a matriarchal prehistory. Finally, she explains why this vision of peaceful, woman-centered prehistory is something feminists should be wary of.… (more)
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What at least some of them had been doing was making myths. Not myths in the everyday sense of “false stories,” although ironically that meaning may apply as well, but myths in the more academic sense of “shared beliefs about how things came about.” This is a reasonable thing to do in a religious context, but less helpful if the results are presented as scientific evidence, and particularly if this “evidence” forms the potentially unsound and readily falsifiable foundation of a political movement. It is therefore in a spirit of critical – but not hostile – inquiry that Eller sets out her thesis, distasteful as it may be to the feminist establishment – and judging by some of the reviews this book has garnered, it has been very distasteful indeed.
In a series of well-ordered chapters, Eller details the history and evolution of the Myth and its proponents, especially Marija Gimbutas; the contributions of cultural anthropologists; and the ambiguous nature of the available evidence. Then in two core chapters (The Case Against Prehistoric Matriarchies I: Other Societies, Early Societies and The Case Against Prehistoric Matriarchies II: Prehistoric Art and Architecture) she examines in some detail specific societies and artifacts which have been proposed as evidence by the supporters of the Myth and deconstructs their interpretations. Finally, after a discussion of the evidence for and against a patriarchal invasion of the supposedly matriarchal Eastern Mediterranean and Europe, as provided by proto-Indo-European linguistics and genetics, she considers the usefulness of origin myths in general, and of the Matriarchal Myth in particular. Her conclusion that
[P]erhaps the solution … is to embrace the myth of matriarchal prehistory as myth. If feminist matriarchalists abandon their ambitions to historical veracity, the accusations of sloppy or wishful thinking will not tarnish their myth (or the feminist movement more generally), and perhaps it could perform the functions for which it was intended.
is one with which I can agree.
While I found this book to be occasionally depressing (it becomes clear after sifting through the evidence that men have always dominated women and women wriggling out from under their thumbs is something very, very new), I appreciated the honesty and clarity with which Eller approached the question, as well as her conclusions.