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The Bull from the Sea is the story of Theseus, King of Athens, but also Mary Renault's brilliant historical reconstruction of ancient Greek politics. Throughout his reign, Theseus is torn between his genius for kingship and his truant craving for adventure. As Theseus for a dynastic marriage with Phaedra, Pirithoos, the pirate prince, lures him off to explore the unknown Euxine, where he meets and captures the young warrior priestess Hippolyta. She is the love of his life, and that love is the crux of his fate. The bull of Marathon, the battle of the Lapiths and Kentaurs, and the moon-goddess cult of Pontos are merely a portion of the legendary material that Renault weaves into the fabric of great historical fiction. Whether or not these myths have their far-distant origin in actual events, the author's imagination and scholarship have invested them with immediate amd magical reality.… (more)
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Returning triumphant from Crete, Theseus now faces a far more complex challenge: running, maintaining and expanding a kingdom. Along the way, he will fall in love, organise succession and try to keep the always-fickle gods on his side.
Renault has taken a raft of classical myths surrounding Theseus, and adapted them into a kind of pseudo-historical yarn. It's so pseudo because our knowledge has expanded since she wrote these books, and also, it's at heart speculative; we do not and cannot know these things. Renault juxtaposes this with an almost formal, somewhat "legendary" tone to the story, and many a mention of the Gods and their ways etc.
When I read Black Ships by Jo Graham earlier this year, an approach like this worked a treat. But in working with such well-known material, and altering as little as possible, I found it really distracting. With so many iconic events happening in The Bull From The Sea, I felt consistently yanked out of the story by these "almost-myth" events, and then evaluating Renault's treatment of them etc.
This is compounded by Renault's characterisation which - in this book at least - ranges from slim to non-existent. We follow Theseus from his teens to his late fifties, and so much change would be difficult for any writer to do convincingly, doubly so when there are several checkpoints along the way that you feel Renault is driven to tick off.The other characters - as is appropriate in myth - are more archetypes than people, and Renault never really breaks through the facades we already know from the tales.
These factors all combined to produce a aura of formalism and framing that I don't really respond to in novels. This feeling of the work being a Story can work well in myths, which are typically short and extremely diegetic, but in a novel it's just not enough. I need something more human, more sophisticated and dynamic. The Bull From The Sea kept me at arms' length - finishing it wasn't a trial, but it wasn't a shame, either.
Characters: Same as with the first
Style: There are stretches where the writing feels superficial. Dialogue sections are usually fine, but longer narrative bits have a tendency to drag. The mythology is again rationalized.
Plus: Historically accurate, mythologically accurate except for the fantastic concepts.
Minus: The story can't seem to focus on anything.
Summary: Together with The King Must Die a retelling of the Theseus myth, but it doesn't quite have what makes other Mary Renault books so special.
The
This book is the sequel to The King Must Die. It's no less remarkable in taking the bare bones of myth and giving it flesh, transporting you into the world of the past and making Theseus credible as a person who lived and breathed, and not some fantastic figure. If I enjoyed this less--well, it's definitely the more melancholy work. The King Must Die was about Theseus the hero, and it's a great adventure story. This one, well, is more Greek tragedy than Greek myth, and after falling in love with Theseus in the first book, it's sad to read of his undoing. I'd still name this one of the best works of historical fiction I've ever read, one that cemented my love of historical fiction and fed a hunger to learn more about Ancient Greece.
Also: Renault jarred me a bit at the end by having one of her dying characters utter the immortal last words of Socrates: not "I drank what?", but that mundane bit about owing someone a rooster. It ruined what would have been a nice dramatic scene for me because I immediately recognized the cribbed phrase. Bad Renault! No cookie for you.
Theseus is bigger than life, as a mythical hero should be, but Renault manages to make him seem almost human with some very real and strong
This will appeal to anyone interested in Ancient Greece and/or Classical Mythology.