The Ancient Roman Afterlife: Di Manes, Belief, and the Cult of the Dead

by Charles W. King

Hardcover, 2020

Status

Available

Call number

292.2

Collection

Publication

University of Texas Press (2020), 300 pages

Description

In ancient Rome, it was believed some humans were transformed into special, empowered beings after death. These deified dead, known as the manes, watched over and protected their surviving family members, possibly even extending those relatives' lives. But unlike the Greek hero-cult, the worship of dead emperors, or the Christian saints, the manes were incredibly inclusive-enrolling even those without social clout, such as women and the poor, among Rome's deities. The Roman afterlife promised posthumous power in the world of the living. While the manes have often been glossed over in studies of Roman religion, this book brings their compelling story to the forefront, exploring their myriad forms and how their worship played out in the context of Roman religion's daily practice. Exploring the place of the manes in Roman society, Charles King delves into Roman beliefs about their powers to sustain life and bring death to individuals or armies, examines the rituals the Romans performed to honor them, and reclaims the vital role the manes played in the ancient Roman afterlife.… (more)

Media reviews

Even in the context of death, the Roman dead have often been overlooked in favour of their former existence among the living. They generally stagger through historical consciousness only when we have to translate dis manibus on a tombstone epitaph. Even here we summarily dispatch the Roman dead
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with the formula “to the departed spirits” or similar phrasing that clears its throat over the word dis. Charles King, in contrast, aims to meet the meaning of dis head-on, and in so doing, he revives the Roman dead and restores them to the central location they occupied as deities in the minds of the Roman living. This is no mean feat: though his position is buoyed up by literary, epigraphical, and archaeological evidence, he must argue at every turn against accreted academic discourse that has denied the Romans much interest in their dead and any real claim on the concept of “belief.” The problem King sees in previous scholarship is the investigative categories deployed to interpret the evidence, including rigid adherence to narrow definitions. Shifted categories and different definitions therefore offer solutions. The various beliefs about the dead to be found in the Roman evidence, King argues, are to be measured against themselves, not against (as previously) what the Greeks and the Christians did and thought respectively.
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Language

Original language

English

Physical description

300 p.; 9 inches

ISBN

1477320202 / 9781477320204
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