Dendara: La Porte d'Hathor (Dendera: The Gate of Hathor)

by Sylvie Cauville

Other authorsJochen Hallof (Illustrator), Gael Pollin (Photographer)
Hardcover, 2021

Status

Available

Call number

932

Collection

Publication

Institut Francais d'Archeologie Orientale, Cairo, 2021

Description

English summary: Horus-who-unites-the-Two-Lands is the only deity in Dendara who is depicted in three absolutely different, yet complementary forms: serpent, falcon, and man. He encompasses the terrestrial reign, he rules the south and north, the east and west. Yet, at Dendara, where the female principle is celebrated, this royalty takes second place. French description: Harsomtous est la seule divinite qui, a Dendara, soit figuree sous trois formes absolument differentes et cependant complementaires: serpent, faucon, homme. Le serpent des origines s'adjoint bientot le faucon maitre des immensites celestes; egalement devenu homme, Harsomtous englobe naturellement la royaute terrestre dans le champ de sa souverainete. Le faucon est un incarnation d'Horus, ses yeux representant le soleil et la lune, il domine le sud et le nord, l'orient et l'occident. A Dendara ou est exaltee la primaute feminine, cette royaute pluri-millenaire dont atteste le Roi-Serpent passe toutefois au deuxieme plan. Somtous, "l'unificateur du pays", apparait des l'Ancient Empire pour presider a cette fusion du Delta et de la Vallee qui constituera l'objectif politique recurrent des maitres du pays du Nil. Cependant, sa premiere representation humaine n'apparait que sous Montouhotep, un souverain qui a contribue plus qu'un autre a unir les Deux Terres.… (more)

Language

ISBN

9782724707762

Local notes

"At Dendara, three monumental gates gave access to the respective domains of Hathor, Horus of Edfu, and Isis. Various ceremonies were held near these structures, where the public could approach the sacred precinct as closely as possible. The Hathor Gate, opening into the domain of the goddess, was the final architectural testimony at a site whose archives dated back to the time of Khufu. It was built during the reigns of Domitian and Trajan (81-117 AD). Images and words describe the rites marking the passage from one year to the next, accompanied by public celebrations on the esplanade (rwt-dI-m3't). Hathor and Isis, mothers who breastfeed their children, are also and above all beautiful women watching over the institution of royalty and receiving specific offerings (ritual of appeasement by music of the sistra, and presentation of an electrum band and the mammisi). This publication contains the edition of the hieroglyphic inscriptions and complete photographic coverage of the monument."
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