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Once upon a time an Indian writer named Amitav Ghosh set out to find an Indian slave, name unknown, who some seven hundred years before had traveled to the Middle East. The journey took him to a small village in Egypt, where medieval customs coexist with twentieth-century desires and discontents. But even as Ghosh sought to re-create the life of his Indian predecessor, he found himself immersed in those of his modern Egyptian neighbors.Combining shrewd observations with painstaking historical research, Ghosh serves up skeptics and holy men, merchants and sorcerers. Some of these figures are real, some only imagined, but all emerge as vividly as the characters in a great novel. In an Antique Land is an inspired work that transcends genres as deftly as it does eras, weaving an entrancing and intoxicating spell.… (more)
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In 1980, Amitav arrived in Egypt and over a span of five years he stayed in the villages of Lataifa and Nashawy. While Amitav diligently tried to fill in the details of the slave's life, whose record in medieval history was completely out of the ordinary, he befriended with enthusiastic Muslims who found him fascinating but incomprehensible. Amitav's landlord, Abu-Ali, was an obese, inimical, petulant man who was diligent in exploiting all moneymaking possibilities of his strategically located house. Shaikh Musa, who referred Abu-Ali obliquely to his avarice and acrimony, always watched out for Amitav and cautioned him to evade certain people in the village. Ustaz Sabry, a well-read history scholar who taught in Nashawy, and his students Nabeel, who aspired to work in the government but left stranded in Baghdad, Iraq at the outset of the Gulf War, cultivated with Amitav a friendship that later proven to be indomitable.
Amitav did not always meet the usual hospitality. To the eyes of Muslims for whom the world outside was still replete with wonders, a Hindu was uncivilized for the practice of "burning the dead". Villagers often stigmatized Hindus and admonished Amitav to civilize his country and people. Others attempted to convert him into the study of Quran. Even the children jeered at his lack of perspicacity in politics, religion, and sex. In one occasion, at the house of Imam Ibrahim, the healer and prayer leader of Nashawy, Amitav unwarily trespassed on some deeply personal grief that haunted the Imam and his family for years. The unfortunate and unintentional solecism incurred in the Imam an enmity toward Amitav.
In An Antique Land unveiled the mystery of Bomma whom Ben Yiju adopted into his service as business agent and later incorporated into his household. In unraveling the life of this Indian slave across some 800 years, Amitav deftly sheds light on the life of his master Ben Yiju and nature of patron-client, master-apprentice relationship in disguise of a master-slave one during the 12th century. The relics about Bomma was limited but the unexpected outcome of the search manifested a compendious picture of his master, Ben Yiju, who as a junior associate, partnered with a merchant Madmum. The letters between these two were full of instructions and certain peremptoriness prevailed beneath the usual courteous language. Madmum's warm and occasionally irascible tone suggested that Madmum regarded Ben Yiju with an almost paternal affection.
In An Antique Land delivers a tale of a quest that moves between the present and the past, between Amitav Ghosh's own life and the slave's. The narrative is rich in layers, cultural overtones, historical relics, and anecdotes. Readers will find arresting images of India and Egypt hidden under a deceptively plain surface of prose.
Both accounts were interesting. I found passages about trade among the Middle East, N. Africa, India and Southern Europe during the Middle Ages to be
The account Ghosh gives of his several visits to Egypt over a decade or so are also interesting.
There is little to no sense of Western superiority in the story, but there are a fair number of eye-opening observations on the politics of the Middle East as it is experienced by your average village farmer looking for a better life.This is in the early eighties, so a generation or so after the Egyptian revolution of Nasser in 1952, when serfs were freed and allotted their own land. Now the economy is in upheaval, the promise of the revolution has either been realized, if you were lucky, or dissipated if you weren't. There is an exodus to find work "outside" -- in Iran, mostly, which was at war and needed labor -- and a need for hard currency.
All in all a wise and touching account of a small village in the midst of economic upheaval and modernization, and at the same time a rather brilliant historical investigation into the life of a man known only via a few mentions in letters between 12th century merchants trying to do business across uncertain trade routes.
Review written in August, 2011
own time.' Times
Not sure what to make of this book. It took me months to go through it. At times it was really, really interesting, but a big load of it is an info dump
What I liked were the parts where Ghosh tells a story about Egypt in the 1980s through the eyes of a non-Westerner, a Hindu Indian in a rural Muslim village, which was refreshing to me. I liked the author's subtle, but often snarky comments on colonialism and cultural relativism.