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The civil rights movement has become national legend, lauded by presidents from Reagan to Obama to Trump, as proof of the power of American democracy. This fable, featuring dreamy heroes and accidental heroines, has shuttered the movement firmly in the past, whitewashed the forces that stood in its way, and diminished its scope. And it is used perniciously in our own times to chastise present-day movements and obscure contemporary injustice. In A More Beautiful and Terrible History, award-winning historian Jeanne Theoharis dissects this national myth-making, teasing apart the accepted stories to show them in a strikingly different light. We see Rosa Parks not simply as a bus lady but a lifelong criminal justice activist and radical; Martin Luther King, Jr. as not only challenging Southern sheriffs but Northern liberals, too; and Coretta Scott King not only as a "helpmate" but a lifelong economic justice and peace activist who pushed her husband's activism in these directions. Moving from "the histories we get" to "the histories we need," Theoharis challenges nine key aspects of the fable to reveal the diversity of people, especially women and young people, who led the movement; the work and disruption it took; the role of the media and "polite racism" in maintaining injustice; and the immense barriers and repression activists faced. Theoharis makes us reckon with the fact that far from being acceptable, passive or unified, the civil rights movement was unpopular, disruptive, and courageously persevering. Activists embraced an expansive vision of justice--which a majority of Americans opposed and which the federal government feared. By showing us the complex reality of the movement, the power of its organizing, and the beauty and scope of the vision, Theoharis proves that there was nothing natural or inevitable about the progress that occurred.--Dust jacket.… (more)
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Jeanne Theoharis is Distinguished Professor of Political Science at Brooklyn College. She has published on Civil Rights, race, and social
Theoharis is concerned about how recent politicians and pundits are nostalgically comparing the American Civil Rights Movement of the 1960s and 1970s with similar movements today as if the former protests were better because they were quieter and less disruptive. She displays abundant evident that this view is simply not true. Taking her title from the words of James Baldwin, she reminds us of the anger and disruptive force of earlier years, often telling stories that we have conveniently forgotten or never understood. In the process, she reveals the common threads of then and now and encourages readers to speak out despite allies who would silence them.
Early chapters in the book address the way in which long ongoing activism lay behind the activism of the 1950s and 1960s. If white people had known the history of their own towns and regions, they would not have been “surprised” when protesters appeared. Theoharis fleshes out the actions of Rosa Parks and others in Montgomery long before the Boycott. She also describes how even Martin Luther King angered whites and some blacks who feared what might be lost in the response to open opposition.zi
As Theoharis explains race relations in Northern and Western cities always were distorted as opponents used different words to keep the Civil Rights Movement confined to the South. She focuses on Los Angeles, Boston, and Detroit, where the protest of blacks had long gone ignored until they burst out in violence. She also devotes chapters highlighting the young people in the movement and women's roles. Instead of repeating the emerging stories of rural women organizers, she reveals the roles of women in the 1963 March on Washington and the exclusion of them by the black male leaders.
I recommend this book to all readers. In telling her stories, Theoharis opened my eyes to events I had never known about, even though I have researched and taught African American History. It is simply an enjoyable taste of history at its most truthful and beautiful. Once she pointed it out, I immediately saw the numerous ways in which we are minimizing the power of the Movement.
Beacon Press merits congratulations for publishing three excellent books of African American history this spring that will be welcome by teachers, scholars, and the general public. All three can help us regain a more accurate vision of the actual character of the Civil Rights Movement at a time when that vision is being sentimentalized and “white washed.” I will be reviewing all three this week so you can check out the others.
A More Beautiful and Terrible History, Jeanne Theoharis.
An African American and Latinx History of the United States, by Paul Oritz.
History Teaches Us to Resist, by Mary Francis Berry.
Civil
My goodness. A More Beautiful and
This narrative speaks on the tendency for many Americans to relegate the civil rights movement to something that’s (safely) behind us. It speaks on the tendency for people to applaud figures like Martin Luther King, Jr. and Rosa Parks while separating them from the totality of their messages, from their anger, from the fact that they were controversial and that the civil rights movement was disruptive and unpopular to most Americans at the time. If we now reduce Rosa Parks to a sweet, quiet lady who sat meekly on a bus one day, and we strip her of her years of politics and activism and most of what she actually said, we can comfortably celebrate her without being challenged by her anymore.
This book puts clear language to ideas I’ve been chewing on, including how racism isn’t merely about people’s feelings, that as long as enough individuals don’t feel or express personal malice toward people of color, then social injustice in America is no longer a real or serious problem.
My one issue with the reading was that it often seemed redundant, repeating the same information or quotes in places or using different words to make the same points over again. I also wasn’t able to comb through all of it (time constraints with a borrowed copy), but this is the kind of book I’d have no problem revisiting.
America has much more work to do for civil rights, and it’ll take having an accurate view of our history.
This is an important book but not an easy or perfect one. Theoharis points out the hypocrisies in our current teachings of Rosa Parks and Martin Luther King Jr.as THE Civil Rights movement, of ignoring the
Some of the less than perfect aspects of this book included the formatting. Instead of meeting these issues chronologically, the reader finds the book sectioned by education, media, etc. The problem is that several sentences are picked up word by word from one section and repeated in another providing a "repetitive" reading experience. This book also reads like an academic text which could definitely cause some consternation in the casual reader. While Theodakis did a wonderful job of highlighting the women involved in the movement, while she mentions Black Lives Matters, she does not acknowledge the leadership provided by provided by its founding women. It would also have been interesting to hear more about what exactly students are being taught from a student's viewpoint. The Author maintains that we are teaching Civil Rights as if the movement ended at the Voting Rights Act and Brown vs Board of Education; however, doesn't seem to have a plan for education of students on why Malcolm X, The Black Panthers, and continued systemic racism as evidenced by the continued police shootings and "unpatriotic" rhetoric against Black Lives Matter activists is important.
Overall, this is an important and worthwhile read.
This book also discusses the prominent civil rights figures of that era and public perception of them back then versus now. Rosa Parks was not just a tired black woman who stayed in her bus seat on a whim. There was strategy and planning behind her decision. The lengths that people in the movement had to go to in order to make the Montgomery bus boycott work were amazing. Also, Martin Luther King, Jr. was not always well-liked. His approval ratings were actually quite low at points. His wife Coretta was also a central figure in the movement, not just a standing by her man wife.
A More Beautiful and Terrible History is a must read. I wish that everyone who is part of the “Why don’t they just get over it and pull themselves up by their bootstraps?” club would read it so they could see how white people have been systematically taking away black people’s boots for years in ALL areas of the country. I’m very glad I read this book and recommend it to everyone.