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No Logo employs journalistic savvy and personal testament to detail the insidious practices and far-reaching effects of corporate marketing-and the powerful potential of a growing activist sect that will surely alter the course of the 21st century. First published before the World Trade Organization protests in Seattle, this is an infuriating, inspiring, and altogether pioneering work of cultural criticism that investigates money, marketing, and the anti-corporate movement. As global corporations compete for the hearts and wallets of consumers who not only buy their products but willingly advertise them from head to toe-witness today's schoolbooks, superstores, sporting arenas, and brand-name synergy-a new generation has begun to battle consumerism with its own best weapons. In this provocative, well-written study, a front-line report on that battle, we learn how the Nike swoosh has changed from an athletic status-symbol to a metaphor for sweatshop labor, how teenaged McDonald's workers are risking their jobs to join the Teamsters, and how 'culture jammers' utilize spray paint, computer-hacking acumen, and anti-propagandist wordplay to undercut the slogans and meanings of billboard ads (as in 'Joe Chemo' for 'Joe Camel'). No Logo will challenge and enlighten students of sociology, economics, popular culture, international affairs, and marketing.… (more)
User reviews
If it has a major flaw it's that it seems to be hankering after a utopian past, where corporations and branding were less pervasive. Despite that, Klein seems to want this to be an intelligent call to arms, pointing out the problems of rampant capitalism and how, even at an individual level, it can be checked.
Like the opening quote of the book, on the surface No Logo is simply a document of corporate practice. But undeneath that it's an angry polemic positively seething with anger at the sweatshops, job cuts and invasive advertising. It might be overly reductive to say this, but No Logo is an anti-corporate wake up call whose theme is even more relevant today, even if some of the details aren't.
The only reason this book didn't get
So if you're a devout capitalist I would say this book's probably not for you. But if not, you'll get a good idea what's happening so that the richest 10% of the world can be super-consumers of cheap branded products. I'm motivated now to go to my (extremely liberal) church and give a presentation so that we can (collectively) give some of these corporations a little kick in the bottom line.
In NO LOGO she initially charts the transformation of the cutting edge of capitalism into a brand based phenomenon. She tracks the Nikes, the Apples, and the Gaps of this world and how they have come to specialise in selling their brand rather than their products (which they no longer produce themselves). This is a convincing - nay compelling - analysis and expose and having accomplished her first goal she spends the subsequent chapters outlining the consequences for those companies and us as consumers of that shift of focus until she explains how this move has changed late capitalism in toto.
Fortunately for us she documents the rise in opposition movements and methods to this new form of capitalism and although with hindsight we can see her enthusiasm for these new modes of resistance was misplaced it offers some balance to an otherwise bleak picture.
There is much to like about this book and in terms of its analysis it should be made mandatory reading for all secondary school kids.
Read it. I'm looking forward to her second book as soon as I can find it in a second hand bookshop.
I'd say that one of Schlosser's books (Fast Food Nation or Reefer Madness) will give you the same moral:
"If the market only strives for efficiency then humans somewhere will pay the price."
With that said, I liked reading about struggles against
The book forshadows many of the themes from Dreher's "Crunchy Cons" book (which does not index Klein). She does quote from Kunstler.
In terms of these corporations and global companies, Klein unapologetically explores the very darkest depths of their capitalist mentality. She names and shames several huge brands, including Nike, Nestle, Disney, Microsoft, Wal-mart, McDonalds and Gap, and frequently refers back to these examples to illustrate her points in a recognisable context.
Another of her tactics, well-used to provoke reaction throughout the book, is to provide the reader with detailed case studies, and accompanying analysis, of some of the more heinous scandals linked to various companies over the years. From strikes by humiliated teenage workers at McDonalds to compulsory pregnancy testing and the sacking of pregnant workers in poor factories, this is really explicit and shocking material. One example that will never leave my mind is that of the death of many young female workers, mostly teenagers, in a poor foreign garment sweatshop. The girls were locked into the factory all day, with no comforts and no safety measures in place. When a bundle of flammable material caught fire, the whole factory went up. The workers had no escape route and died, some in the fire itself and some, tragically, by throwing themselves from the windows to avoid being slowly burned alive.
Alongside these horrors, Klein explores the anti-globalisation politics in the world, as well as the pitiful, hypocritical means used by the brands to try and claw back their popular image. She visits worker unions and help centres trying to liberate sweatshop workers. She looks at boycotts and consumer power in changing the way brands conduct business. Movements such as ‘Reclaim the Streets’ – a disruptive street-blocking festival scene – and ‘Culture Jamming’ – the art of reworking and altering adverts on the streets in order to change their political meaning drastically – are also described in detail.
Whilst it is terribly frustrating to read about the evasive tactics used by companies – moving factories, issuing ‘ethical’ ad campaigns and avoiding monitoring – the final message is one of hope, empowerment and a need for education. A brilliant and eye-opening book that I wouldn’t hesitate to recommend to anyone who is feeling disillusioned with all-dominating brands and capitalist values in today’s turbulent and morally questionable society.
In this, her first book, she takes on the big names of
This is a bleak, but necessary read. Klein tries to put a brave face upon the situation, suggesting that change can and is coming. I, for one, remain to be convinced that we will make the amendments, so desperately needed, without bloodshed.
Hipsterism, millennials (although they weren't called that yet), irony, terrible jobs,
Klein highlights some fascinating intersections between art and activism. For example, have you heard of Reclaim the Streets? Started in London, they organized massive parties on public streets.
Although you think you may have heard the story, getting into the hardship of working conditions in third-world countries is worth revising. Nike sells shoes for hundreds of dollars that it pay workers to manufacture for pennies. The inequity is stunning and humbling.
This is a book with a message and it says it loud and clear. that consumerism is actually destroying the fabric of the communities that we live in.
It was interesting to read the way that brans are
Looking back at it now for this distance I can see that the subject covered was besed very much on the hyped up eighties version of marketing which was very in you face. It does however leave you with a lingering doubt as to whether the sopfter capains are any different under the skin.
This book used language that I could understand, where jargon was used it was explaned (but not in too much detail) teh subject was covered from every angle.
I read this book as I had a social concious in college and was advised to give this book a go as it would explane things. not certain that I would read it fro any other purpose.
Being a person who really doesn't believe in Logo's (I have this profound distrust of doing other people's advertising for them!) I was comforted and disturbed by how easily some people have been manipulated by the media and the advertisers.
It was also interesting to see how the job market has been manipulated by companies. Contributing as little as they get away with to a country's tax base and assuming that they will get away with it forever.
I really wonder what is happening with the world and whether or not we will be ruled by ourselves in the future or by corporations that will regard us as numbers and not free people. You can see it creeping in where people are ruled by social security or job numbers and not by their names.
"Many people who are, in their own minds, opposed to consumerism nevertheless actively participate in the sort of behaviour that drives it. Consider Naomi Klein. She starts out No Logo by
Now of course anyone who has a feel for how social class in this country works knows that, at the time Klein was writing, a genuine factory loft in the King-Spadina area was possibly the single most exclusive and desirable piece of real estate in Canada. Unlike merely expensive neighbourhoods in Toronto, like Rosedale and Forest Hill, where it is possible to buy your way in, genuine lofts could only be acquired by people with superior social connections. This is because they contravened zoning regulations and could not be bought on the open market. Only the most exclusive segment of the cultural elite could get access to them.
Unfortunately for Klein, zoning changes in Toronto (changes that were part of a very enlightened and successful strategy to slow urban sprawl) allowed yuppies to buy their way into her neighbourhood. This led to an erosion of her social status. Her complaints about commercialization are nothing but an expression of this loss of distinction. What she fails to observe is that this distinction is precisely what drives the real estate market, what creates the value in these dwellings. People buy these lofts because they want a piece of Klein’s social status. Naturally, she is not amused. They are, after all, her inferiors—an inferiority that they demonstrate through their willingness to accept mass-produced, commercialized facsimiles of the “genuine" article.
Klein claims these newcomers bring “a painful new self-consciousness" to the neighbourhood. But as the rest of her introduction demonstrates, she is also conscious—painfully so—of her surroundings. Her neighbourhood is one where “in the twenties and thirties Russian and Polish immigrants darted back and forth on these streets, ducking into delis to argue about Trotsky and the leadership of the international ladies’ garment workers’ union." Emma Goldman, we are told, “the famed anarchist and labour organizer", lived on her street! How exciting for Klein! What a tremendous source of distinction that must be.
Klein suggests that she may be forced to move out of her loft when the landlord decides to convert the building to condominiums. But wait a minute. If that happens, why doesn’t she just buy her loft? The problem, of course, is that a loft-living condominium doesn’t have quite the cachet of a “genuine" loft. It becomes, as Klein puts it, merely an apartment with “exceptionally high ceilings". It is not her landlord, but her fear of losing social status that threatens to drive Klein from her neighbourhood.
Here we can see the forces driving competitive consumption in their purest and most unadulterated form."
Well, yes, I agree. Klein is a highly sensitive to her own brand status.
Also, what would her anti-business (centrally planned?) anti-trade (national socialist?) anti-brand (dictatorship?) look like. No information about this.