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An extraordinary report on the aftermath of the 1960's in America by the New York Times-bestselling author of South and West and Slouching Towards Bethlehem. In this landmark essay collection, Joan Didion brilliantly interweaves her own "bad dreams" with those of a nation confronting the dark underside of 1960's counterculture. From a jailhouse visit to Black Panther Party cofounder Huey Newton to witnessing First Lady of California Nancy Reagan pretend to pick flowers for the benefit of news cameras, Didion captures the paranoia and absurdity of the era with her signature blend of irony and insight. She takes readers to the "giddily splendid" Getty Museum in Los Angeles, the cool mountains of Bogotá, and the Jordanian Desert, where Bishop James Pike went to walk in Jesus's footsteps-and died not far from his rented Ford Cortina. She anatomizes the culture of shopping malls-"toy garden cities in which no one lives but everyone consumes"-and exposes the contradictions and compromises of the women's movement. In the iconic title essay, she documents her uneasy state of mind during the years leading up to and following the Manson murders-a terrifying crime that, in her memory, surprised no on… (more)
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At her best and shorn of her overworn
She's not always absolutely coherent - the people she meets, the places she explores don't allow for that - but her eloquence and articulation and fanatic persistence in including EVERYTHING are admirable and breathtaking in their own right. She's got a one-in-a-million set of eyes and thankfully a pen and voice to match. In a strange way, her clarity and her restraint remind me of Orwell a bit, with more frill, more baby-fat (not hard) and minus the sort of heart-hearted political twist.
This collection, like most collections of anything has an unevenness. The brilliant shares space with the adequate and the puzzling. I wonder at why some of the entries were included. BUT the title essay is a gorgeous example of how to present a decade for consumption - she delivers to us the 60s by giving us a glimpse of her own life in that decade. Small vignettes that form a collage representing the whole. And the opening dialogue has become iconic:
“We tell ourselves stories in order to live...We look for the sermon in the suicide, for the social or moral lesson in the murder of five. We interpret what we see, select the most workable of the multiple choices. We live entirely, especially if we are writers, by the imposition of a narrative line upon disparate images, by the "ideas" with which we have learned to freeze the shifting phantasmagoria which is our actual experience.”
Divided into five sections, each with a theme, the collection contains a total of twenty essays. I liked most of them, and I loved several - the collection is worth having just for the title essay, in my opinion. Highly recommended if you like essays with the caveat that the title essay is by far the best of the bunch.
10/20: Change of plans: Slouching Towards
I think that paragraph sums up, this collection of essays. A mosaic of snaphots, from the 60s and 70s, captured in Didion's deft, slightly aloof style, with razor-sharp insight and vivid imagery. Not every essay here sings, but there are plenty that do and she covers a lot of territory too, although the bulk, are centered around California. The collection opens with the title essay and it is a stunner. If you only want to read one, make it that one.
Over thirty years ago I read George Orwell’s non-fiction, his journalism, his books, his essays and even his letters. He would write about saucy seaside postcards or roses from Woolworths, and it didn’t
Didion does that, although the voice is entirely different.
Well worth the time.
We tell ourselves stories in order to live.
We live entirely, especially if we are writers, by the imposition of a narrative line upon disparate images, by the “ideas” with which we have learned to freeze the shifting phantasmagoria which is our actual experience.
In what would probably be the middle of my life I wanted still to believe in the narrative and in the narrative’s intelligibility, but to know that one could change the sense with every cut was to begin to perceive the experience as rather more electrical than ethical.
“Something we should stress at this press conference is who owns the media.”
“You don’t think it’s common knowledge that the papers represent corporate interests?” a realist among them interjected doubtfully.
“I don’t think
That's a quote from the book about striking students. How did we get from students who understood that the media was a business, run by corporations that were out for themselves to today where a vast segment of the American population believes that somehow the left controls the media.
Someone once brought Janis Joplin to a party at the house on Franklin Avenue: she had just done a concert and she wanted brandy-and-Benedictine in a water tumbler. Music people never wanted ordinary drinks. They wanted sake, or champagne cocktails, or tequila neat. Spending time with music people was confusing, and required a more fluid and ultimately a more passive approach than I ever acquired. In the first place time was never of the essence: we would have dinner at nine unless we had it at eleven-thirty, or we could order in later.
She writes about the Doors as well.
Most of these other people were members of the Black Panther Party, but one of them, in the living room, was Eldridge Cleaver’s parole officer. It seems to me that I stayed about an hour. It seems to me that the three of us—Eldridge Cleaver, his parole officer and I—mainly discussed the commercial prospects of Soul on Ice, which, it happened, was being published that day. We discussed the advance ($5,000). We discussed the size of the first printing (10,000 copies). We discussed the advertising budget and we discussed the bookstores in which copies were or were not available. It was a not unusual discussion between writers, with the difference that one of the writers had his parole officer there and the other had stood out on Oak Street and been visually frisked before coming inside.
"After spending seven years in exile in Cuba, Algeria, and France, Cleaver returned to the US in 1975, where he became involved in various religious groups (Unification Church and CARP) before finally joining the Church of Jesus Christ of Latter-day Saints, as well as becoming a conservative Republican, appearing at Republican events" wikipedia
It was a weird time and lots of weird stuff happened and this book does a great job showing just some of the oddities.
The rest made no sense
So is there anything deeper here, or is it just an exercise in aesthetics? Well first of all, what does "just aesthetics" mean? But second, yes I think there is. These essays are a celebration of curiosity and a warning against seriousness. Didion is modelling a spirit of enquiry and lightness which would make the world a much better place. She's not apolitical, in fact the timelessness of her political commentary is testament to the power of her approach. By looking at personality, style and rhetoric, she more accurately characterises the political temper of the time than the serious pundits and experts whose commentary long ago grew stale.
And that style! Everything is so clearly described and laden with meaning. It's a pleasure to read and wonderfully entertaining, which is exactly what a book should be.
The selection of essays she as chosen for The White Album do not necessarily concern everybody but