Walter Pater: Lover of Strange Souls

by Denis Donoghue

Hardcover, 1995

Status

Available

Publication

New York : Knopf, 1995.

Description

A twentieth-century intellectual of the first rank presents the case for the nineteenth-century aesthetician whose elegant subversions delivered us to modernism. Walter Pater (1839-1894) was an obscure Oxford don until 1873, when his first book, The Renaissance, exposed his argument favoring sensation over thought and, in doing so, ignited a hard, gem-like flame. "Say not what it is but what it makes you see - or feel" is not something Pater ever said, but it will suffice as an encapsulation of an attitude that moved the authority of a work of art from the object to the subject, subsequently outraging the defenders of perceived truth of his time and making Pater himself a figure of controversy and even ridicule. Substituting sensationalism for sensation and reading Pater's claim for hedonism, or pleasures the soul might savor, as outright decadence, Pater's detractors far outnumbered and outranked his followers (including his fellow Oxonian and most notorious devotee, Oscar Wilde). But ever since Pater has proved, at least in the high arts, the decisive victor of the revolution he set into motion.… (more)

User reviews

LibraryThing member booksaplenty1949
A stunning book. And I had no particular interest in Walter Pater, and still don’t, frankly. But Donoghue’s brilliant prose and his analysis of the significance of Pater in the development of Modernism kept me turning the pages. Exemplary use of close textual reading. A fine illustration of the
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difference between literary criticism and a letter to the editor about political ideologies we disagree with.
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LibraryThing member JayLivernois
A dense, almost unreadable, academic biography (the author was a literature professor at NYU) of one of the 19th century's famous aesthetes--the progenitor of "art for arts sake"--but worth the read for a deeper understanding of what much of our contemporary sense of beauty stands on. However, he
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also understands the great pitfall of where art is today. He writes: "... disastrous has been the subjection of literature and art to the censorship of blatantly reductive attention in behalf of political, social, and moral rectitude."
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