The Birth of Tragedy and The Genealogy of Morals

by Friedrich Wilhelm Nietzsche

Paper Book, 1956




Garden City, N.Y., Doubleday, 1956.


Two of Nietzsche's essential works about the conflict between the moral and aesthetic approaches to life, the impact of Christianity on human values, the meaning of science, the contrast between the Apollonian and Dionysian spirits, and other themes central to his thinking.--From publisher description.

User reviews

LibraryThing member amandacb
Eccentric? Yes. Overrated? No way. I think the key to read Nietzsche is not to take him too seriously. He provides excellent conversation starters. My copy is full of underlines, highlights, margin notes, and exclamations.
LibraryThing member AMD3075
Nietzsche delivered his first major work with The Birth of Tragedy in 1872, a theoretical exploration of Greek tragedy in which he distinguishes between 'Apollonian' (derived from the sun-god Apollo, symbolizing light, form, and clarity) and 'Dionysian' (derived from the god of wine, drunkenness, and ecstasy Dionysus) qualities. The highest Greek art combined the assertive masculine strength and irrational chaos of Dionysus (corresponding with Schopenhauer's world as will; artistically realized in music) with the individuated, gentle feminine grace of Apollo, the foundation for analytic distinctions and rational structure (corresponding with Schopenhauer's world as representation, where reigns the principle of individuation; artistically realized in sculpture). Dionysian conquest of pessimism through art was the profoundest feature of Greek drama. "Tragic optimism” is the mood of the strong man who seeks intensity and extent of experience, even at the cost of woe, delighted to find that strife is the law of life.

Near the end of his literary career (1887), Nietzsche delivered The Genealogy of Morals, an unrestrained and confrontational critique of moral values from a historical perspective in which he asserts a Christian inversion of moral values, in which values once deemed "good" (strength, courage, love of adventure, honor) have come to be considered "evil", and values once considered "bad" (humility, pity, security, peace) have come to be considered "good". Nietzsche calls this new "good" morality a morality for the herd or "slave morality", and the new "bad" morality a "master morality", a morality for the noble and aristocratic.

Nietzsche viewed humans as having tragically lost their natural instinct, or having had their primal instinct retarded or dulled through the process of social development, including the development of language. He advocated a rejection of modern comfort and a return to nature to awaken and sharpen the senses and instinct. This reversion to an original state of instinct would elevate the condition of the cultured man to one of an aristocratic type of self-sufficiency. Nietzsche believed that civilization kills nobility, and promotes laziness and weakness. Humans should strive for independence, not democratic domestication.

Nietzsche referred to humans as the "sickest" animal because they are over-cultured, and have moved far away from their natural state. Humans have become nature's most domesticated animal, and through this process of domestication the human body has become sickeningly denigrated. To cure themselves of this affliction, humans must relearn how to live dangerously. Suffering breeds strength when experienced in the proper perspective; "That which does not kill us makes us stronger."

The large number of domesticated humans has led to the development of what Nietzsche termed 'herd-morality'. Nietzsche viewed nature as "beyond good and evil", and observed that humans are naturally unequal. Morality is an invention of the weak to limit and deter the strong. The true morality is the courage of the powerful.

Master Morality: manhood, courage, enterprise, bravery (Roman virtue); love of danger and power; strength; sternness; initiative; pride of honor (pagan, Roman, feudal, aristocratic); strength and health over reason and conscience; morality of the Superman, beyond good and evil

Herd Morality: humility bred by subjection, altruism bred by helplessness; love of security and peace; cunning aroused by secret revenge; pity; imitation; stings of conscience (Jewish, Christian, bourgeois, democratic); reason and conscience over strength and desire; suppression of natural instincts as “evil”. Nietzsche was not a fan of pity. Pity makes one feel superior to the sick and helpless.
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