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Over 330,000 copies sold. This is the story of the church for today's readers. Bruce Shelley's classic history of the church brings the story of global Christianity into the twenty-first century. Like a skilled screenwriter, Shelley begins each chapter with three elements: characters, setting, plot. Taking readers from the early centuries of the church up through the modern era he tells his readers a story of actual people, in a particular situation, taking action or being acted upon, provides a window into the circumstances and historical context, and from there develops the story of a major period or theme of Christian history. Covering recent events, this book also: Details the rapid growth of evangelical and Pentecostal Christianity in the southern hemisphere Addresses the decline in traditional mainline denominations Examines the influence of technology on the spread of the gospel Discusses how Christianity intersects with other religions in countries all over the world For this fifth edition, Marshall Shelley brought together a team of historians, historical theologians, and editors to revise and update this father's classic text. The new edition adds important stories of the development of Christianity in Asia, India, and Africa, both in the early church as well as in the twentieth and twenty-first centuries. It also highlights the stories of women and non-Europeans who significantly influenced the development of Christianity but whose contributions are often overlooked in previous overviews of church history. This concise book provides an easy-to-read guide to church history with intellectual substance. The new edition of Church History in Plain Language promises to set a new standard for readable church history.… (more)
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Shelley divides the history of the church into eight chronological parts or "ages":
(1) The Age of Jesus and the Apostles (6 BC - AD 70)
(2) The Age of Catholic Christianity (70-312)
(3) The Age of the Christian Roman Empire (312-590)
(4) The Christian Middle Ages (590-1517)
(5) The Age of the Reformation (1517-1648)
(6) The Age of Reason and Revival (1648-1789)
(7) The Age of Progress (1789-1914)
(8) The Age of Ideologies (1914-1996)
Footnotes (actually, end notes) are kept to a minimum -- probably too much of a minimum for the more academically-inclined reader. He includes four or five helpful "suggestions for further reading" at the conclusion of each chapter, and at the end of the book, following the "notes," there is a list of popes, and, following that, separate indexes of people, movements, and events discussed in the book.
I also own the first edition of the book (published in 1982) and have read that one at least twice. Although Shelley completely overlooks my own American religious heritage (the Stone-Campbell Restoration Movement of the 19th century that resulted in today's Christian Churches/Churches of Christ), I thoroughly enjoy this book, and will probably read it yet again in a few years. (He has just published a third edition!) Every serious Christian should take the time to become familiar with the major events, movements, and people of church history. This book will help them accomplish that.
It was also difficult, in reading the 1996 version, to excuse some of the outdated language. In particular, it was frustrating to read the sections describing "savage" or "brutal" Native American tribes. I would hope that a more recent edition would take into account more recent scholarship, or just sheer appropriateness and human respect, with regard to non-Western groups discussed in the book.
There's also a frustrating lack of women discussed in the book. I was hoping to get Jane Addams thrown in for the Social Gospel chapters, but alas, no mention. Almost more frustrating than the lack of particular women mentioned was the male-centric language in general. For example, in the section about missionaries, the author discusses the role of "missionaries and their wives", as if the women were not also missionaries.
Finally, it was confusing to me that there was not one mention of Mormons. Given that there were whole chapters on Vatican II and the Religious Right, I would have thought that the Mormons would have at least a mention in 500 pages.
Overall, I'm glad I read it. I certainly learned some new information, and was able to contextualize some prior knowledge, and also had the interesting sociological experience of reading what I considered to be a flawed history book, particularly if reviewers elsewhere on the Internet are correct in saying that this book is widely read by students preparing for life in ministry.
I'm not against Church history books written unashamedly from the Christian POV.
I'm not even against shameless mixing of the two.
I like books written in plain language.
I like good books.
This one is not. Neither is in in plain language. This is a bad book, the