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The Muqaddimah, often translated as "Introduction" or "Prolegomenon," is the most important Islamic history of the premodern world. Written by the great fourteenth-century Arab scholar Ibn Khaldûn (d. 1406), this monumental work laid down the foundations of several fields of knowledge, including philosophy of history, sociology, ethnography, and economics. The first complete English translation, by the eminent Islamicist and interpreter of Arabic literature Franz Rosenthal, was published in three volumes in 1958 as part of the Bollingen Series and received immediate acclaim in America and abroad. A one-volume abridged version of Rosenthal's masterful translation was first published in 1969. This new edition of the abridged version, with the addition of a key section of Rosenthal's own introduction to the three-volume edition, and with a new introduction by Bruce B. Lawrence, will reintroduce this seminal work to twenty-first-century students and scholars of Islam and of medieval and ancient history.… (more)
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Khaldun's social economic system is based on group feeling (singular nationalism), social cooperation (socialism) and natural cycles of excessive wealth that corrupt civilizations. He recognizes urbanization as a key factor to prosperity. As a stark reminder to modernity, excess leads to living above means, according to Khaldun, and to the corruption of character. This, he argues, leads to the ruin of civilizations. Hence, his conclusion is that religion - his Sufi version of religion - is the only way to keep a civilization sane and modest. It is an important book that builds a bridge to some understanding of modern Muslim thought. Many of Khaldun's offerings are found in Gaddafi's Green book in a slightly modified version.
The historical narrative that is based on traditions (that were invented after the fact) are useless for the student of history. For more information about how the traditions and the main Arab sects fit into history, see The Great Leap-Fraud.
Limits of induction (Hume), compromise between rationalism & empiricism (Kant), inaccessibility of the noumenal world (also Kant), Labor theory of value (Smith/Marx), necessity of interpretation due to cultural/linguistic relativity (Vico/Herder), Truth as intellectual consensus conforming to empirical observation (Popper), tension between truth in text and truth in speech (Derrida), language influences thought (Whorf), the power necessarily inherent in law (Weber/Foucault)
and probably some others as well
I did not read The Muqaddimah fully, the first 100 pages I read, but after that I just skimmed. This book isn’t for me, I don’t care for books about religion or philosophy to this extent. I understand the significance of The
After reading this abridged version, I decided that in the near future I will read the entire text.
Ibn Khaldun's thinking was far
This edition focuses on the nature of civilization and is - as per the subtitle - an introduction to history.
The book does not focus on kings and queens, but not on how kingdoms and civilization developed in his part of the world. When you read this book, you get an excellent understanding of life in the Middle East at that time, what forces were at play and how the Bedouin culture interacted with the more settled urban culture.
Read this book. You will want more.