Status
Available
Call number
Genres
Collection
Publication
Publisher Unknown
User reviews
LibraryThing member AbigailAdams26
This short collection of Mohawk folk-tales and legends was first released in pamphlet form by the Six Nations Museum and the Akwesasne Mohawk Counselor Organization, before being collected and published by the news-magazine, Akwesasne Notes in 1976. I think that it has recently been reprinted in a
The first section is a Key to Indian Pictographs, and presents 12 pages of picture-symbols used in storytelling. Some are quite straightforward, while others require a little background knowledge of Iroquois culture. For example, the picture for Adadarhoh is a man with snakes coming out of his head. Anyone familiar with the epic tale of Deganawidah's quest to bring peace to the peoples of the earth should recognize this figure. I was fortunate enough to have read White Roots of Peace directly before this book, and so was able to make the connection - but I have no doubt that numerous other pictographs reference cultural information of which I am completely unaware.
Some of the tales that follow are completely textual, but the majority of them are presented in two columns, one with pictographs, the other with words. The result of this, for me, was that although the text was very minimal, I spent a great deal of time on each story, trying to understand the pictographs in their own right. It was really quite fascinating to see how "simple" pictographs were sometimes combined to express larger, more complex ideas. It reminded me of Chinese in many ways, with simple characters and radicals combining to form more complex ones, which makes sense, because Chinese writing evolved from pictographs.
The stories themselves did not disappoint. They include: Creation (the tale of the fall of Skywoman, the formation of Turtle Island, and the rivalry of the Good and Evil Spirit); The Rabbit Dance; The Gift of the Great Spirit (in which the Bear Clan is rewarded for its kindness with medicinal knowledge); The Wampum Bird; Thunder Boy (which appeared in a slightly altered version as part of the TV miniseries The Dreamkeeper); The Hermit Thrush; The Discovery of Fire - A Tradition; The Invention of the Bow and Arrow - A Tradition; The Great Gift, Tobacco; Sagoianawasai, Our Grandfather; Why We Have Mosquitos; The Seven Dancers (which explains the origins of the Pleiades); The Story of the Monster Bear, the Giant Dipper; The Flying Head; The Fierce Beast; and a modern fable called Conservation As the Indian Saw It. The book concludes with a poem by June Fadden.
I highly recommend this collection to anyone interested in the Iroquois people, or in folklore in general. Tehanetorens is the Mohawk name of Ray Fadden, to whom an entire chapter of Douglas M. George-Kanentiio's book Iroquois on Fire is devoted. The black and white illustrations are credited to Kahionhes, who I assume is the same person as the John Kahionhes Fadden who illustrated White Roots of Peace. Would Tehanetorens and Kahionhes be father and son then? Just wondering ...
And finally: can any knowledgeable Mohawk speaker out there tell me how these two names are pronounced? Some of the Mohawk words used in the book had pronunciation guides, which gave a few helpful hints (K seems to sound like G, and R like L), but I'm still unsure about the author and illustrator. Let me know...
Show More
slightly reorganized form as Legends of the Iroquois, with a few additional selections.The first section is a Key to Indian Pictographs, and presents 12 pages of picture-symbols used in storytelling. Some are quite straightforward, while others require a little background knowledge of Iroquois culture. For example, the picture for Adadarhoh is a man with snakes coming out of his head. Anyone familiar with the epic tale of Deganawidah's quest to bring peace to the peoples of the earth should recognize this figure. I was fortunate enough to have read White Roots of Peace directly before this book, and so was able to make the connection - but I have no doubt that numerous other pictographs reference cultural information of which I am completely unaware.
Some of the tales that follow are completely textual, but the majority of them are presented in two columns, one with pictographs, the other with words. The result of this, for me, was that although the text was very minimal, I spent a great deal of time on each story, trying to understand the pictographs in their own right. It was really quite fascinating to see how "simple" pictographs were sometimes combined to express larger, more complex ideas. It reminded me of Chinese in many ways, with simple characters and radicals combining to form more complex ones, which makes sense, because Chinese writing evolved from pictographs.
The stories themselves did not disappoint. They include: Creation (the tale of the fall of Skywoman, the formation of Turtle Island, and the rivalry of the Good and Evil Spirit); The Rabbit Dance; The Gift of the Great Spirit (in which the Bear Clan is rewarded for its kindness with medicinal knowledge); The Wampum Bird; Thunder Boy (which appeared in a slightly altered version as part of the TV miniseries The Dreamkeeper); The Hermit Thrush; The Discovery of Fire - A Tradition; The Invention of the Bow and Arrow - A Tradition; The Great Gift, Tobacco; Sagoianawasai, Our Grandfather; Why We Have Mosquitos; The Seven Dancers (which explains the origins of the Pleiades); The Story of the Monster Bear, the Giant Dipper; The Flying Head; The Fierce Beast; and a modern fable called Conservation As the Indian Saw It. The book concludes with a poem by June Fadden.
I highly recommend this collection to anyone interested in the Iroquois people, or in folklore in general. Tehanetorens is the Mohawk name of Ray Fadden, to whom an entire chapter of Douglas M. George-Kanentiio's book Iroquois on Fire is devoted. The black and white illustrations are credited to Kahionhes, who I assume is the same person as the John Kahionhes Fadden who illustrated White Roots of Peace. Would Tehanetorens and Kahionhes be father and son then? Just wondering ...
And finally: can any knowledgeable Mohawk speaker out there tell me how these two names are pronounced? Some of the Mohawk words used in the book had pronunciation guides, which gave a few helpful hints (K seems to sound like G, and R like L), but I'm still unsure about the author and illustrator. Let me know...
Show Less