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A gravestone, a mention in local archives, stories still handed down around Oyster Bay: the outline of a woman begins to emerge and with her the world she inhabited, so rich in tradition and shaken by violent change. Katie Kettle Gale was born into a Salish community in Puget Sound in the 1850s, just as settlers were migrating into what would become Washington State. With her people forced out of their traditional hunting and fishing grounds into ill-provisioned island camps and reservations, Katie Gale sought her fortune in Oyster Bay. In that early outpost of multiculturalism--where Native Americans and immigrants from the eastern United States, Europe, and Asia vied for economic, social, political, and legal power--a woman like Gale could make her way. As LLyn De Danaan mines the historical record, we begin to see Gale, a strong-willed Native woman who cofounded a successful oyster business, then won the legal rights from her Euro-American husband, a man with whom she had raised children but who ultimately made her life unbearable. Steeped in sadness--with a lost home and a broken marriage, children dying in their teens, and tuberculosis claiming her at forty-three--Katie Gale's story is also one of remarkable pluck, a tale of hard work and ingenuity, gritty initiative and bad luck that is, ultimately, essentially American. … (more)
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A wonderful, innovatively conceived history of a Native American woman who lived in a community of Indians and whites on the southern edge of Puget Sound in the northwestern United States in the late nineteenth century.
Llyn De Dannon is an Emeritus Professor at Evergreen College in
Katie Gale was born near Puget Sound in 1856, just as violence ended between those who had long lived in the area and the European American intruders who were entering it. Because her mother became sick and died, Katie spend much of her childhood with relatives who lived on Oyster Bay, learning the traditional craft of minding the oyster beds and collecting oysters. James Gale was an ambitious white newcomer, aware of the value of oysters and eager to make his fortune. He and Katie lived together, had children, and married, all the while working the oysters together and gaining possession of more beds. In 1893, a national economic crisis reached Oyster Bay. At the same time, Katie’s marriages become abusive. Because she was defined as a U.S. citizen and had married legally, she was able to go to court to sue for divorce. James defended himself by accusing her of being an unfit mother and only a crude and lazy Indian, claims that were easy proven to be false. Before the court ruled, he and Katie worked out an economic agreement which gave her full possession of some of their oyster beds. They remained formally married but he spent most of his time in Seattle with his white mistress and his rapidly growing oyster business. Katie and her two children remained on the bay where she established her own successful oyster business. She died of tuberculosis in 1899. Her ex-husband went on to become an important figure economically and politically in the state.
Because Katie Gale could neither read nor write, her own thoughts and emotions can seldom be known. The only words we can trace to her are from the accounts others wrote. Court documents include her description of the violent abuse that James inflicted on her. The descendants of those who were her friends add a few choice stories, such as the time she tied James, probably drunk, to a tree with his beard. De Dannon uses her broad knowledge of the region to suggest what Katie might have been doing and saying. At first De Dannon’s images of the inside of Katie’s house and the trail behind it seemed to me to be sheer fabrications, but on reading her discussions at the end of the book, I learned at she had talked with those who had lived there and known the house and trail. De Dannon is careful to indicate when she has evidence for her account and when she moves beyond it. Using her imagination allows her to make figures from the past more real and human. But she never tries to tell an intimate story that only a novelist could write.
As Thomas King observes in his fine recent Native American history, most of us tend to assume that Indians were either fighting or invisible to white people. Katie Gale’s story makes real a transitional community when people of different racial groups lived alongside each other. They were not equal, but for a time they lived together, worked and played together with an openness that would later disappear. If we are to understand the full scope of our racial histories, we need to learn more about communities like these in which Katie Gale lived.
In an unusually long acknowledgement section at the end of the book, De Dannon writes about the people from whom she learned about nineteenth-century life on Oyster Bay. Many of these were the descendants of people who had known Katie Gale. She also credits her colleagues at Evergreen College for the shape which the book took. She notes the questions which both students and teachers were regularly asked when they finished a project. “What did you do? How did you do it? What did you learn? Why does it matter?” In writing this book, these were the underlying questions she sought to answer.
I strongly recommend this book to a wide variety of readers. It certainly should be read by anyone interested in Native American and Indigenous peoples, but also by those who simply enjoy well-researched biography or history and unconventional approaches to learning the “truth” of the past.
Thanks to Library Thing and to Bison Books at University of Nebraska Press for sending me a copy of this book to review.
De Danaan wants to make the point that Katie Gale got a raw deal both as a Native American in the time of European-American settlement and establishment of reservations (mostly late 1800s) and as a woman in the same Eurocentric culture and times. She nonetheless manages to be successful in business if not in her personal life, and was a respected member of her community. De Danaan makes this point repeatedly, and with excellent documentation.
The author's teaching style extends to a need to explain almost everything, but I wonder of most readers really need to be told that kerosene lamps and wood stoves are a lot of work and sometimes dangerous, with the same detail provided for oyster farming techniques which are much less universal.
For someone interested in general history of the Southern Puget Sound area (Now known as the Salish Sea, we are told) this book is a trove of detail and sources. For many general readers, the lists of products sold at the general store with prices may be more than we need to set the stage for the personal story.
None of the detail is inappropriate, but good editing might have trimmed it to make the points without hammering them.
However the story of Katie Gale is one that deserves telling and gives a fresh perspective to our understanding of the time and place - a good addition to the historic record.
I received this book through the Library Thing Early Reviewers Program in exchange for the promise of a review.