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Of the many recent books on the historical Jesus, none has explored what the latest biblical scholarship means for personal faith. Now, in Meeting Jesus Again for the First Time, Marcus Borg addresses the yearnings of those who want a fully contemporary faith that welcomes rather than oppresses our critical intelligence and openness to the best of historical scholarship. Borg shows how a rigorous examination of historical findings can lead to a new faith in Christ, one. That is critical and, at the same time, sustaining. Drawing on his own journey from a naive, unquestioning belief in Christ through collegiate skepticism to a mature and contemporary Christian faith, Borg illustrates how an understanding of the historical Jesus can actually lead to a more authentic Christian life - one not rooted in creeds or dogma, but in a life of spiritual challenge, compassion, and community. In straightforward, accessible prose, Borg looks at the. Major findings of modern Jesus scholarship from the perspective of faith, bringing alive the many levels of Jesus' character: spirit person, teacher of alternative wisdom, social prophet, and movement founder. He also reexamines the major stories of the Old Testament vital to an authentic understanding of Jesus, showing how an enriched understanding of these stories can uncover new truths and new pathways to faith. For questioning believers, doubters, and reluctant. Unbelievers alike, Meeting Jesus Again for the First Time frees our understanding of Jesus' life and message from popular misconceptions and outlines the way to a sound and contemporary faith: "For ultimately, Jesus is not simply a figure of the past, but a figure of the present. Meeting that Jesus - the living one who comes to us even now - will be like meeting Jesus again for the first time."… (more)
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One quote sums up the book well: Borg describes Jesus as a “spirit person, subversive sage, social prophet, and movement founder who invited his followers and hearers into a transforming relationship with the same Spirit that he himself knew, and into a community whose social vision was shaped by the core value of compassion.” I’m uncertain if Borg would use precisely the same words today, sixteen years later, because the wheels of Jesus scholarship continue to turn, but I’ll bet he wouldn’t change much … he has found the core Jesus. Meeting Jesus again for the first time, we are invited to appreciate Jesus’ beauty against a backdrop of dominating religion, and share in Jesus’ struggle to help compassion overcome purity. It was this very purity system of the Jews which led to social injustice, and which Jesus found most constricting.
This is one of those books everyone should read before giving up on Christianity.
Borg argues that Jesus' understanding of God was not the vast and transcendent deity that we sometimes picture, "a supernatural being 'out there' who created the world a long time ago...from time to time supernaturally intervenes in this world." That leads to a rather bland experience of "belief," that we affirm that something/someone exists that's greater than us and what else are we supposed to do with that information? Jesus instead brings a God who is an "experiential reality," found not only in his supernatural connections but also the extremely mundane (yet extraordinary) ideals of compassion and connection and love.
A relationship with Jesus develops beyond the passive Christian story of sin and salvation (not that it's not meaningful, but it's been done and we play little part in it). Thus God is acted in order to be "believed in," and believers are challenged to work out who God is and effect God's presence in the world.
The Jesus Seminar was, in short, an
Claiming that the JS was a group of “biblical scholars” was a lie to begin with. Only a few of its many group members could lay claim to that description. Most of them were simply secular individuals with no in-depth knowledge of the bible.
The basis of their claims is that nothing supernatural was possible. Therefore, Jesus never rose from the dead, nor did He appear before others after his death. This in itself denies the entire basis for the Christian faith. No matter how the author tries to spin that basic assumption on the JS part, he is unsuccessful. His commentary in the book conflicts with itself in many places – his scholarship ability is poor overall.
After trying to get through the first chapter, many in the group had a sense to just trash it. Instead, we decided that with all of us being very strong in our faith and the chances that this book would shake any of us in our faith was slim, we kept reading. However, one person said they would not go further, one stopped reading after a couple chapters, and I stopped before the end. As a result, our weekly discussion sessions in essence were comprised of one or two comments, with the remainder of our time spent on other Christian topics.