Description
An introduction to Noam Chomsky's views on the politics of power discusses third-party politics in the United States, the suppression of dissent, U.S. foreign and domestic policy, and the role of the media.
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Available
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Publication
New York : New Press, c2002.
User reviews
LibraryThing member JollyContrarian
Before reading Understanding Power, I knew of Noam Chomsky only by his (formidable) reputation as a linguist and author of Manufacturing Consent, which I had not, at the time, read. In truth, I was prompted to buy Understanding Power - said to be a good collection of his works, having read, and
Well, I am curious no more.
This is a nicely edited, packaged edition, which benefits from the fact that it seems to contain mostly transcripts of Socratic-style "teach-ins" (love-ins, more like) that Chomsky has conducted over the last few years. It's conversational and very easy to read: far from being weighed down by the carefully premeditated prose of a stuffy academic, Understanding Power positively zings with invective, humour, and oratory. Parts of it are funny (not always intentionally so), parts fascinating, Chomsky's command of the "received" facts of recent political history (and his self-declared "true" ones) is consistently impressive.
Not only does this book give you a very clear exposition of Chomsky's perspective, it is very entertaining as it does it. Credit, therefore, to the editors who have presumably sifted through weeks of audio tape, and have cleaned up and contextualised to add to the reading pleasure. They've also compiled footnotes of greater length than the text, which are available for spods online.
While his facts maybe impeccably marshalled, many of the conclusions at which Chomsky arrives - particular in the field of economics - are obviously baloney (it is basically conspiracy and paranoia writ on a scale even James Ellroy would baulk at) but it's maddeningly difficult to nail down exactly why. But this evening, in a taxi on the way home from my wage-slavery (ahem), on page 216, I nailed it: Chomsky's richest polemic is almost all unfalsifiable. There are no conceivable facts you could present to Chomsky that would lead him to say, "You know what? You're right! I've got this all completely wrong!" Arguing against Noam Chomsky would be like arguing against a born-again Christian. Facts are construed to fit the theory, and not the other way around.
That quality - falsifiability - is what distinguishes valid argument from dogma. The fact that something is capable of being proven false is what gives it explanatory traction in the world. If a statement is true for all possible circumstances, it's either circular, tautological or it bears no relation to the world we live in.
So when the stooges in his audience meekly suggest that his proposal for how to really manage an economy (namely: everyone pulls together and works towards the common good, no-one fights, no-one wants more than their fair share, everyone co-operates - utterly brilliant, isn't it?) has been tried in a few places, and it fell apart pretty quickly, Chomsky's retort is 'but that wasn't REALLY socialism! That was actually disguised CAPITALISM!' hence - objection is defined away, as opposed to being defended.
Nonetheless, there are still some glaring facts which Chomsky can't explain away: The most obvious is that if the media and corporate elites are so indoctrinated, so suppressive of "dissident" views like Chomsky's, then how can Chomsky himself have been such a roaring success? A search within Amazon on "Noam Chomsky" lists 536 books (ten times as many as for "Rush Limbaugh", five times as many as for "P J O'Rourke", and only 8 fewer than for "George Bush"!). Chomsky is a global superstar, an arch propagandist, a fantastic brand, and though he commends his disciples not to take his word for it, legions of them (most notably the slurpers who sit cross-legged at his feet in the pages of this book) simply do. No-one subjects his patter to sustained criticism - possibly because it is no more fun than arguing with a born-again Christian. I suspect what sticks in Chomsky's craw more than anything else isn't that he's suppressed by his political opponents - he simply isn't - it's that he's happily tolerated and, for the most part, ignored.
And it's not really hard to see why. On one hand, Chomsky has little enough faith in the intellectual integrity of his common man to blame the prevalence of consumerism and capitalism on his brainwashing by the media and the corporate elite, but enough faith in it to suppose that some sort of anarcho-syndicalist communal form of existence for humankind is even remotely viable. He may well be right in his first assessment (but if they're happy, so what, actually?); the second is ludicrous. But it's the only solution he can come up with - such is the poverty of his constructive analysis. It is one thing to criticise, quite another to propose a constructive alternative - and I'm afraid consensual, non coercive, state-free social planning (if by that you don't mean naked capitalism, and trust me, Chomsky doesn't) just ain't it.
Lest you think I'm exaggerating about Chomsky's skills as a propagandist, check out this little piece of disinformation: The dust jacket of Understanding Power quotes the New York Times as describing Chomsky as "arguably the most important intellectual alive". Well, if you read the book, you'll know that Chomsky is no fan of the New York Times, so I was surprised by this quote - surprised enough to Google on it to see if I could find the original. And I did: properly contextualised, it reads "...Noam Chomsky is arguably the most important intellectual alive today. He is also a disturbingly divided intellectual. On the one hand there is a large body of revolutionary and highly technical linguistic scholarship, much of it too difficult for anyone but the professional linguist or philosopher; on the other, an equally substantial body of political writings, accessible to any literate person but often maddeningly simple-minded".
Haha, Professor Chomsky: Caught red-handed! *Now* who is "manufacturing consent"?
At the end of the day, the most withering criticism of Noam Chomsky's political outlook comes not from the New York Times, but from the much-beloved satire on the anarcho-syndicalist peasant in Monty Python and the Holy Grail quoted in the title of this review.
I must say, I tend to side with King Arthur's ultimate view, as he trudges away, bored and frustrated with totally pointless conversation.
Python Afficionados will know what I mean.
Olly Buxton
*******
Clarification: When reading the book I had assumed that Chomsky was some sort of cognitive relativist. I've since spent quite a lot of time reading around Chomsky, and it turns out that he's anything but: The linguistic "nativism" championed by Noam Chomsky and Steven Pinker is perhaps the last bastion of intellectual support for moral and cognitive objectivism, and this world view is apparent (ironically) in Chomsky's political writing. My fault: I guess I just couldn't credit that anyone still seriously advanced this perspective, especially from the Left.
For when Chomsky says "seemingly unobjectionable state of affairs X is actually a malicious conspiracy Y", his criticism relies on the *falsehood* of explanation X and the *truth* of explanation Y. Cognitive relativism is no friend of Chomsky's at all: On the contrary, it undermines his position by saying that explanations X and Y are alternative descriptions of the same state of affairs, and *in the absence of data which are inconsistent with one or other explanation* ones subscription to one or the other is almost certainly a matter of historical contingency, and (*in the absence of contrary data*) there is no means of adjudicating between those explanations.
Chomsky's explanations tend to rely on "hidden hands" (conspiracies between capitalists, government agencies and so forth) which are characterised by nothing so much as their lack of evidence - indeed, this very lack of evidence of conspiracy is often the "clincher" by which Chomsky claims the conspiracy must exist.
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been perplexed by, Chomsky's effusive praise of a less-than-convincing book about the nastiness of corporations ("The Corporation", by Joel Bakan.) I was curious as to how such a respected, academic, intelligent commentator could come to be praising such a bone-headed book. Well, I am curious no more.
This is a nicely edited, packaged edition, which benefits from the fact that it seems to contain mostly transcripts of Socratic-style "teach-ins" (love-ins, more like) that Chomsky has conducted over the last few years. It's conversational and very easy to read: far from being weighed down by the carefully premeditated prose of a stuffy academic, Understanding Power positively zings with invective, humour, and oratory. Parts of it are funny (not always intentionally so), parts fascinating, Chomsky's command of the "received" facts of recent political history (and his self-declared "true" ones) is consistently impressive.
Not only does this book give you a very clear exposition of Chomsky's perspective, it is very entertaining as it does it. Credit, therefore, to the editors who have presumably sifted through weeks of audio tape, and have cleaned up and contextualised to add to the reading pleasure. They've also compiled footnotes of greater length than the text, which are available for spods online.
While his facts maybe impeccably marshalled, many of the conclusions at which Chomsky arrives - particular in the field of economics - are obviously baloney (it is basically conspiracy and paranoia writ on a scale even James Ellroy would baulk at) but it's maddeningly difficult to nail down exactly why. But this evening, in a taxi on the way home from my wage-slavery (ahem), on page 216, I nailed it: Chomsky's richest polemic is almost all unfalsifiable. There are no conceivable facts you could present to Chomsky that would lead him to say, "You know what? You're right! I've got this all completely wrong!" Arguing against Noam Chomsky would be like arguing against a born-again Christian. Facts are construed to fit the theory, and not the other way around.
That quality - falsifiability - is what distinguishes valid argument from dogma. The fact that something is capable of being proven false is what gives it explanatory traction in the world. If a statement is true for all possible circumstances, it's either circular, tautological or it bears no relation to the world we live in.
So when the stooges in his audience meekly suggest that his proposal for how to really manage an economy (namely: everyone pulls together and works towards the common good, no-one fights, no-one wants more than their fair share, everyone co-operates - utterly brilliant, isn't it?) has been tried in a few places, and it fell apart pretty quickly, Chomsky's retort is 'but that wasn't REALLY socialism! That was actually disguised CAPITALISM!' hence - objection is defined away, as opposed to being defended.
Nonetheless, there are still some glaring facts which Chomsky can't explain away: The most obvious is that if the media and corporate elites are so indoctrinated, so suppressive of "dissident" views like Chomsky's, then how can Chomsky himself have been such a roaring success? A search within Amazon on "Noam Chomsky" lists 536 books (ten times as many as for "Rush Limbaugh", five times as many as for "P J O'Rourke", and only 8 fewer than for "George Bush"!). Chomsky is a global superstar, an arch propagandist, a fantastic brand, and though he commends his disciples not to take his word for it, legions of them (most notably the slurpers who sit cross-legged at his feet in the pages of this book) simply do. No-one subjects his patter to sustained criticism - possibly because it is no more fun than arguing with a born-again Christian. I suspect what sticks in Chomsky's craw more than anything else isn't that he's suppressed by his political opponents - he simply isn't - it's that he's happily tolerated and, for the most part, ignored.
And it's not really hard to see why. On one hand, Chomsky has little enough faith in the intellectual integrity of his common man to blame the prevalence of consumerism and capitalism on his brainwashing by the media and the corporate elite, but enough faith in it to suppose that some sort of anarcho-syndicalist communal form of existence for humankind is even remotely viable. He may well be right in his first assessment (but if they're happy, so what, actually?); the second is ludicrous. But it's the only solution he can come up with - such is the poverty of his constructive analysis. It is one thing to criticise, quite another to propose a constructive alternative - and I'm afraid consensual, non coercive, state-free social planning (if by that you don't mean naked capitalism, and trust me, Chomsky doesn't) just ain't it.
Lest you think I'm exaggerating about Chomsky's skills as a propagandist, check out this little piece of disinformation: The dust jacket of Understanding Power quotes the New York Times as describing Chomsky as "arguably the most important intellectual alive". Well, if you read the book, you'll know that Chomsky is no fan of the New York Times, so I was surprised by this quote - surprised enough to Google on it to see if I could find the original. And I did: properly contextualised, it reads "...Noam Chomsky is arguably the most important intellectual alive today. He is also a disturbingly divided intellectual. On the one hand there is a large body of revolutionary and highly technical linguistic scholarship, much of it too difficult for anyone but the professional linguist or philosopher; on the other, an equally substantial body of political writings, accessible to any literate person but often maddeningly simple-minded".
Haha, Professor Chomsky: Caught red-handed! *Now* who is "manufacturing consent"?
At the end of the day, the most withering criticism of Noam Chomsky's political outlook comes not from the New York Times, but from the much-beloved satire on the anarcho-syndicalist peasant in Monty Python and the Holy Grail quoted in the title of this review.
I must say, I tend to side with King Arthur's ultimate view, as he trudges away, bored and frustrated with totally pointless conversation.
Python Afficionados will know what I mean.
Olly Buxton
*******
Clarification: When reading the book I had assumed that Chomsky was some sort of cognitive relativist. I've since spent quite a lot of time reading around Chomsky, and it turns out that he's anything but: The linguistic "nativism" championed by Noam Chomsky and Steven Pinker is perhaps the last bastion of intellectual support for moral and cognitive objectivism, and this world view is apparent (ironically) in Chomsky's political writing. My fault: I guess I just couldn't credit that anyone still seriously advanced this perspective, especially from the Left.
For when Chomsky says "seemingly unobjectionable state of affairs X is actually a malicious conspiracy Y", his criticism relies on the *falsehood* of explanation X and the *truth* of explanation Y. Cognitive relativism is no friend of Chomsky's at all: On the contrary, it undermines his position by saying that explanations X and Y are alternative descriptions of the same state of affairs, and *in the absence of data which are inconsistent with one or other explanation* ones subscription to one or the other is almost certainly a matter of historical contingency, and (*in the absence of contrary data*) there is no means of adjudicating between those explanations.
Chomsky's explanations tend to rely on "hidden hands" (conspiracies between capitalists, government agencies and so forth) which are characterised by nothing so much as their lack of evidence - indeed, this very lack of evidence of conspiracy is often the "clincher" by which Chomsky claims the conspiracy must exist.
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LibraryThing member rosinalippi
If you're new to Chomsky, I wouldn't necessarily start here. He's got a big brain and he doesn't talk down to his readers. That said, he's worth all the work that you'll put into reading him.
LibraryThing member DavidWineberg
Required reading.
It is pretty much a given that Chomsky's ideas are compelling, whether you agree or not. The extraordinary value-add in this book is the editing job. It is obvious and gigantic. The authors have organized Chomsky's talks into logically flowing, highly documented, and
The footnotes are the most useful and detailed I have ever seen. They are a monumental standalone work in and of themselves. I only wish THEY were indexed like the book is - after all, there are 449 pages of them, compared to 401 pages in the book.
While Chomsky comes off as extraordinarily insightful, there are weaknesses - holes you could really exploit if you ever had the privilege of arguing with him. His knowledge of financial markets and foreign currency exchange, hedge funds and such is not only superficial, but sometimes just plain wrong. Sometimes he generalizes immense conclusions from a few superficial and specifically chosen facts that ignore the complexity of the situation. This kind of inductive reasoning befits the ranting fundamentalists (of all stripes) he belittles, and is surprising from someone as "fair" as Noam Chomsky. He also completely misunderstands the power of celebrity and familiarity, missing and even denying his own leverage. In other words, he is human after all!
Perhaps then, there is actually less here than meets the eye? I don't think so. I think this book is so well edited, it actually allows the reader to surgically inspect the workings of this fine mind, to put things in frames of reference and perspective, and even to claim the occasional victory over Noam Chomsky in the safety of one's own home and without a half hour rebuttal.
If you're up for the wild ride to places in your own back yard, Understanding Power is very highly recommended.
It is pretty much a given that Chomsky's ideas are compelling, whether you agree or not. The extraordinary value-add in this book is the editing job. It is obvious and gigantic. The authors have organized Chomsky's talks into logically flowing, highly documented, and
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parallel-structured snippets of one to three pages each - and there are a couple of hundred of them. Most of them open with an audience question, and a quick retort by Chomsky. This is followed by a key word: Look, Actually, or See, after which Chomsky goes into huge depth and detail, never straying from the focus. Again, the editing is what makes it all compelling, useful, and evenly paced. The amount of work that went into tearing apart years of talks, conversations and lectures, and then organizing them in complementary sections, making them fit a format that allows the reader to breeze through (well relatively breeze through) the densely packed insights of Noam Chomsky deserves some sort of award.The footnotes are the most useful and detailed I have ever seen. They are a monumental standalone work in and of themselves. I only wish THEY were indexed like the book is - after all, there are 449 pages of them, compared to 401 pages in the book.
While Chomsky comes off as extraordinarily insightful, there are weaknesses - holes you could really exploit if you ever had the privilege of arguing with him. His knowledge of financial markets and foreign currency exchange, hedge funds and such is not only superficial, but sometimes just plain wrong. Sometimes he generalizes immense conclusions from a few superficial and specifically chosen facts that ignore the complexity of the situation. This kind of inductive reasoning befits the ranting fundamentalists (of all stripes) he belittles, and is surprising from someone as "fair" as Noam Chomsky. He also completely misunderstands the power of celebrity and familiarity, missing and even denying his own leverage. In other words, he is human after all!
Perhaps then, there is actually less here than meets the eye? I don't think so. I think this book is so well edited, it actually allows the reader to surgically inspect the workings of this fine mind, to put things in frames of reference and perspective, and even to claim the occasional victory over Noam Chomsky in the safety of one's own home and without a half hour rebuttal.
If you're up for the wild ride to places in your own back yard, Understanding Power is very highly recommended.
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LibraryThing member BeeQuiet
I have strong feelings moving in both ways on this book, as whilst Chomsky does make very good points on multiple issues, his attempts at modesty occasionally fall flat as it becomes apparent that he thinks he understands the whole world order more than he does. I do feel that his analysis of the
The reviewer below me crowingly states:
" "...Noam Chomsky is arguably the most important intellectual alive today. He is also a disturbingly divided intellectual. On the one hand there is a large body of revolutionary and highly technical linguistic scholarship, much of it too difficult for anyone but the professional linguist or philosopher; on the other, an equally substantial body of political writings, accessible to any literate person but often maddeningly simple-minded".
Haha, Professor Chomsky: Caught red-handed! *Now* who is "manufacturing consent"? "
Unfortunately said reviewer does not seem to have picked up that in the film 'Manufacturing Consent', Chomsky makes exactly the same point and laughingly explains that the publishers insisted on using that quote on the back and that the NYT actually slated him. Indeed he also explains in several places in the book and film responses to the criticism that he does get a lot of coverage in the media. The idea that Chomsky is not allowed to point out that anti-socialists pick inappropriate examples (i.e. not socialist countries, just countries that call themselves socialist) seems to be missing the point entirely to me.
As I say at the beginning of my review, I do not believe Chomsky is the be all and end all - he over-generalises and he writes off some theorists as being ridiculous because they are not directly useful for campaigning, whilst showing in a similar example that the 'hard sciences' work in the same way entirely with his support. This is just one example, but my overall view is that anyone who follows the 'bible of Chomsky' without critically engaging and coming up with their own version has made a big mistake. But then that is something on which both Chomsky and I would wholeheartedly agree upon.
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media is by and large correct - if one is funded by advertisers, those advertisers must be pleased and they will not be pleased if you run the wrong messages. I know plenty of people who simply swallow assumed 'common sense' knowledge without questioning it and this is in part indoctrination. As Chomsky notes, governments have in the past been relatively open about the need for propaganda to keep the public doing what they should and keep them from interfering in politics.The reviewer below me crowingly states:
" "...Noam Chomsky is arguably the most important intellectual alive today. He is also a disturbingly divided intellectual. On the one hand there is a large body of revolutionary and highly technical linguistic scholarship, much of it too difficult for anyone but the professional linguist or philosopher; on the other, an equally substantial body of political writings, accessible to any literate person but often maddeningly simple-minded".
Haha, Professor Chomsky: Caught red-handed! *Now* who is "manufacturing consent"? "
Unfortunately said reviewer does not seem to have picked up that in the film 'Manufacturing Consent', Chomsky makes exactly the same point and laughingly explains that the publishers insisted on using that quote on the back and that the NYT actually slated him. Indeed he also explains in several places in the book and film responses to the criticism that he does get a lot of coverage in the media. The idea that Chomsky is not allowed to point out that anti-socialists pick inappropriate examples (i.e. not socialist countries, just countries that call themselves socialist) seems to be missing the point entirely to me.
As I say at the beginning of my review, I do not believe Chomsky is the be all and end all - he over-generalises and he writes off some theorists as being ridiculous because they are not directly useful for campaigning, whilst showing in a similar example that the 'hard sciences' work in the same way entirely with his support. This is just one example, but my overall view is that anyone who follows the 'bible of Chomsky' without critically engaging and coming up with their own version has made a big mistake. But then that is something on which both Chomsky and I would wholeheartedly agree upon.
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LibraryThing member mitchanderson
Understanding Power covers a wide range of Chomsky's knowledge and opinion. Full of illuminating discourse between groups of activists and Chomsky himself, each chapter follows a string of speaking events held from the mid-eighties through the late-nineties covering everything from the expected
Through historical reference and Chomsky's personal anecdotes, Understanding Power conveys the importance of the well-informed citizen as a cornerstone of any free society while emphasizing the necessity of international solidarity and cautioning that the knowledge of one means nothing without the knowledge of many.
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analysis of US foreign policy to Chomsky's own self-doubt throughout his years of activism.Through historical reference and Chomsky's personal anecdotes, Understanding Power conveys the importance of the well-informed citizen as a cornerstone of any free society while emphasizing the necessity of international solidarity and cautioning that the knowledge of one means nothing without the knowledge of many.
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LibraryThing member petricor
A prelude to 21st century politics, Noam Chomsky's Q&A conversations over the years with others encapsulates the changes seen in the second half of the 20th century in American world and domestic politics and policies. I have heard much about the man and heard his words narrated in an audiobook
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over 22 hours, some of which felt repetitious, though that is to be expected over multiple Q&As. Chomsky's skepticism is refreshingly humble, it being grounded in a focus on absolute truth, insofar as truth can be absolute/objective, a bonus. Particular highlights are the concept of neo-imperialism and media censorship/convenient omissions of facts to skew, which continue to this day. Where Chomsky wavers is an inability to commit or self-reflect, turning questions which ask for specifics or change of thought on their heads, cleverly avoiding answering them. He makes a valid point in not following any one person as means to an end, it is ideology and collective activism rather than one figurehead to follow blindly. Ironically, it appears people follow Chomsky's opinions as blindly. Understanding Power is about understanding context and reading critically for yourself, and in that, it succeeds in motivating me in asking the larger questions. Show Less
Language
Original publication date
2002
ISBN
1565847032 / 9781565847033