Status
Available
Call number
Collection
Publication
Harper Perennial (1994), Edition: Revised ed., 624 pages
Description
"In 1963, Norman F. Cantor published his breakthrough narrative history of the Middle Ages. Further editions of this immediately celebrated book appeared in 1968 and 1974. Now, a thorough revision, update and significant expansion of the book has been made with a third of the text new. The Civilization of the Middle Ages incorporates current research, recent trends in interpretation, and novel perspectives, especially on the foundations of the Middle Ages to A.D. 450 and the Later Middle Ages of the fourteenth and fifteenth centuries, as well as a sharper focus in social history, Jewish history, and women's roles in society, and popular religion and heresy. While the first and last sections of the book are almost entirely new and many additions have been incorporated in the intervening sections, Cantor has retained the powerful narrative flow that made the earlier editions so accessible and exciting." "Cantor's book was innovative in 1963 because it was the first comprehensive general history of the Middle Ages to center on medieval culture and religion rather than political history (which was, however, dealt with, but from the perspective of applied intellect and social ordering). It remains a unique book in that regard. The book also featured the highlighting of prominent medieval personalities through dozens of biographical sketches, which has been retained." "Although it draws upon a century of detailed research on the medieval world and is authoritative in its learning, from first page to last, Cantor's book tells an exciting and compelling story."--Jacket.… (more)
User reviews
LibraryThing member davidpwithun
I disagree with some of the conclusions that Cantor draws, I think that he a little too often states as fact what is really conjecture or a best-guess, and I wish that he had actually taken the time to give citations on many of his more controversial statements. In spite of these rather significant
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drawbacks, however, I was impressed with Cantor's work here. Though these flaws are not to be overlooked or lightly dismissed, I have not seen any work comparable with this one in its scope and style. Cantor covers a huge, complex, and often controversial swath of history, from the seeds of the Middle Ages in the early Roman Empire and the nascent Christian Church all the way through to the beginning of the Protestant Reformation and the Age of Exploration in the 16th century. And he does this in a style that I think even those who don't have quite the love for history that I possess would be able to appreciate: as a narrative and flow of events rather than disconnected names and dates. Show Less
LibraryThing member Stbalbach
Civilization is a single volume survey of Medieval history from 300 to 1500. Cantor was a Medieval history professor at a New York City university from the 1960s until the 1990s teaching thousands of undergrad classes. This is a synthesis of everything "most people want to know" about the Middle
I've been studying Medieval history fairly intently for about three years - it is a vast subject of about 1,200 years, each century filled with unique events, people and ideas. Distilling it into 500 pages of the most important elements and weaving a common thematic narrative is something only a few have attempted and very few have successfully achieved. Cantors work is truly a gift.
Cantor avoids the common, but banal, political narrative of kings, wars and conquests. He reminds us that the Battle Milvian Bridge was one of only a handful of truly important battles in history. He focuses on that most powerful of all historical forces: ideas. As such the Middle Ages was a period of Christianity, and many of the changing ideas related to theology and the synthesis of faith with reason.
What I found most remarkable was how Cantor could touch on a huge number of subjects, in one or two sentences putting them into historical context, and move on to the next. This book really demands prior knowledge of the Middle Ages, the more the better, but it can also profitably be read by a beginner. In fact for beginners I would suggest professor Phillip Daileader's 2-part (12 hours each) lecture series from The Teaching Company before reading Cantor's book as it gives an easier entry, but doesn't have Cantors incredible intellect and insight tyeing everything together.
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Ages, it has consistently remained one of the most popular medieval history books in the US for decades.I've been studying Medieval history fairly intently for about three years - it is a vast subject of about 1,200 years, each century filled with unique events, people and ideas. Distilling it into 500 pages of the most important elements and weaving a common thematic narrative is something only a few have attempted and very few have successfully achieved. Cantors work is truly a gift.
Cantor avoids the common, but banal, political narrative of kings, wars and conquests. He reminds us that the Battle Milvian Bridge was one of only a handful of truly important battles in history. He focuses on that most powerful of all historical forces: ideas. As such the Middle Ages was a period of Christianity, and many of the changing ideas related to theology and the synthesis of faith with reason.
What I found most remarkable was how Cantor could touch on a huge number of subjects, in one or two sentences putting them into historical context, and move on to the next. This book really demands prior knowledge of the Middle Ages, the more the better, but it can also profitably be read by a beginner. In fact for beginners I would suggest professor Phillip Daileader's 2-part (12 hours each) lecture series from The Teaching Company before reading Cantor's book as it gives an easier entry, but doesn't have Cantors incredible intellect and insight tyeing everything together.
Show Less
LibraryThing member chriszodrow
Absorbing. Cantor was a gift to lovers of history.
LibraryThing member jcprowe
Civilization of the Middle Ages by Norman Cantor
As general surveys go, this one was very entertaining and informative.
Cantor has divided this survey into twenty-one sections which makes this book much easier to read and digest. For example, section one deals with the development of the middle ages
Cantor has an easy to read writing style and presents information in comprehensible chunks that any students or reader should be able to handle easily. There is a short list of movies about the middle ages as well as a detailed bibliography of middle ages books. An extensive index is also included.
Every aspect of life in the middle ages in discussed at length. The role of religious people such as Thomas Aquinas and Pope Gregory I the Great and religious movements like Christian humanism and monasticism played a huge role in the development of Europe during the middle ages.
For anybody interested in a general middle ages survey then I would recommend this book. I thoroughly enjoyed reading it.
Happy Reading,
As general surveys go, this one was very entertaining and informative.
Cantor has divided this survey into twenty-one sections which makes this book much easier to read and digest. For example, section one deals with the development of the middle ages
Show More
from antiquity. Section two introduces us to the foundations of the middle ages while section three discusses the years of barbarian invasions. And so on.Cantor has an easy to read writing style and presents information in comprehensible chunks that any students or reader should be able to handle easily. There is a short list of movies about the middle ages as well as a detailed bibliography of middle ages books. An extensive index is also included.
Every aspect of life in the middle ages in discussed at length. The role of religious people such as Thomas Aquinas and Pope Gregory I the Great and religious movements like Christian humanism and monasticism played a huge role in the development of Europe during the middle ages.
For anybody interested in a general middle ages survey then I would recommend this book. I thoroughly enjoyed reading it.
Happy Reading,
Show Less
LibraryThing member justindtapp
The Civilization of the Middle Ages: A Completely Revised and Expanded Edition of Medieval History
I learned too much to write about in detail from this sweeping book of Western European history from the Roman Empire to the Renaissance. It's a 5-star book. It begins with a brief look at the
Cantor also briefly examines the development of Judaism to understand roots of Christianity.
Judaism differed from Platonism in that Judaism made no differentiation between body and spirit. (This has important implications for Christians who embrace covenant theology.)
The book often reads a lot like the History of the Christian Church Podcast on iTunes. You can't understand the development of Western civilization and government without understanding the development of the Church. Cantor includes brief summaries of the early theological schisms and the development of the Pope as the leading political force in the declining Roman Empire. Christians today may not appreciate the importance of people like Boniface, who evangelized the Germans and established important monastaries, and Patrick who evangelized the Celts. Monastaries in early medieval times preserved Greek and Latin literature, and contributed economically to their societies. (For more on this I recommend Rodney Stark's Victory of Reason). However, in later medieval ages (and today?) monks forsook labor and commerce, as well as literature and study. Once secular universities were developed, monasteries no longer provided any role as far as the preservation and development of knowledge. Eventually, universities formed outside of the traditional monastic system of education. Monastaries no longer served the purpose of education and preserving culture, so there was a shift into becoming orders of soldiers fighting the Crusades on behalf of the Church-- the Knights Templar, the Hospitaliers, etc.
Of course, there is the recurring topic of the importance of Augustine in medieval thought. Cantor seems to understand many of the philosophical and some of the theological debates rather well. As some commenters point out, he errs in some details but the breadth of topics covered is such that it can be forgiven.
Cantor purports that the Byzantine Empire gave civilization "nothing" outside of some architecture. However, he lauds Justinian's efforts and legal code; perhaps he is referring to Byzantium before and after Justinian.
From the book, I learned about the history (what little is known of it) of the Goths. Ostrogoths had no codified legal system, pantheistic superstition determined guilty and innocent. I also learned about the Carolingian dynasty and its importance in the development of later France.
I found the reform movements within the Catholic church interesting, particularly Pope Gregory XII's reforms. Highly critical of kings and lords, he pushed for one of the first social justice movements and centralized power with the papacy while also undermining it. But what was being handed down by the Popes had to be understood within the Italian context-- which was one of weak kings and very little respect for them. Therefore the comments would not be received well by clergy and laity in Germany and England with strong kings (Henry, William the Conquerer, etc.). William the Conquerer's reforms and contribution are also covered along with the English vestiture and the ramifications of the Norman conquest .
The Crusades might have been successful at defending Jerusalem as a Latin state had it garnered the full resources and attention of European monarchs, but it did not.Cantor makes the Crusades seem more as a minor sideshow than any major world-changing event.
Throughout the 1100s there was no uniform or formal legal system, every region had a mixture of feudal tradition mixed with Roman law and other forms. As trade and cooperation developed, and currency, greater formality in the legal codes had to be developed. When the Justinian Code was "rediscovered," it grew great interest and helped the development of western European judicial code.
One interesting point that I was unaware of is interesting is the development of thought after works of Plato and Aristotle were "rediscovered" and translated into Latin, which didn't occur widely until the 11th century. The Church then had to (re-)address Aristotelian philosophy as Muslims and Jews had already been doing for centuries. Cantor explores the development of philosophy in Europe and its contribution to religious thought, including the Cult of Mary that sprung up in the 11th century and maintains a strong hold on areas of Europe today.
This allows Cantor to pivot into Jewish life in the Middle Ages, including their role as lenders. Cantor examines Jewish religious though at this time, including Maimonedes' scholarship.
One weakness of the book is the lack of insight into the daily life of a peasant in the Middle Ages. Their home, work, agriculture, tools/technology, and culture. It is a broader view particularly looking at what we know from written records of the educated class and macro-view historical development. Venice is about as far east as the detailed part of the history gets, no attention is paid to Central and Eastern Europe. Cantor also does not give much information about what exactly various clergy critical of the Vatican and advocating for reforms were exactly preaching, such that they were able to gain large groups of followers. Likewise for some of the heresies that were deemed dangerous enough to be rooted out violently. That would have been helpful to understand. Cantor does outline the doctrinal disputes of the Cathar heresies and the persecution contributed to some fervor of the Inquisition.
Interestingly, pre-reformation church leaders like St. Francis pushed for a Gospel that could be related to the masses rather than the Latin-educated literate or clergy. The "bourgeois" classes wanted a religion that was practical to their everyday life and rather inspiring rather than purely liturgical. Hence the writings and teachings on Jesus transformed into much of the form that we might see today-- one of a more loving and interpersonal self-sacrificing savior than just an icon on the wall that might be revered and doctrine recited about.
Cantor pays much attention to the importance and controversial nature of Aquinas' contributions.
Eventually, the book covers the divergence in the governance and ideas in the various West European countries and societies, and it becomes a little more difficult to follow. The advancement of various political reforms in their national contexts is highlighted; the importance of the Magna Carta really comes into view when you look at the great sweep of history leading up to it. Cantor closes with a look at "Renaissance culture."
Oddly, he closes the book with a list of modern films that he thinks covers the spirit of the Middle Ages well. It is ironic because a few of them are not set in Europe. I've seen Alexander Nevsky, which is on his list, but that movie is very Russian and Russia gets no mention in the book.
I give this book 5 stars and recommend it. Worth your time and attention. I recommend reading Justinian's Flea and The Victory of Reason as supplements.
I learned too much to write about in detail from this sweeping book of Western European history from the Roman Empire to the Renaissance. It's a 5-star book. It begins with a brief look at the
Show More
development of the Roman Empire, and how Romans adopted previous Mediterranean ideas. Cantor repeatedly returns to Greek and Roman works on philosophy and political science and their importance in the development of Western European institutions, both from the beginning and later when they were "rediscovered" and translated into Latin during the Rennaisance and had to be reconciled with theology by people like Thomas Aquinas. Platonism vs. Stoicism vs. Aristotelianism. Platonism was hugely important in the development of Western thought.Cantor also briefly examines the development of Judaism to understand roots of Christianity.
Judaism differed from Platonism in that Judaism made no differentiation between body and spirit. (This has important implications for Christians who embrace covenant theology.)
The book often reads a lot like the History of the Christian Church Podcast on iTunes. You can't understand the development of Western civilization and government without understanding the development of the Church. Cantor includes brief summaries of the early theological schisms and the development of the Pope as the leading political force in the declining Roman Empire. Christians today may not appreciate the importance of people like Boniface, who evangelized the Germans and established important monastaries, and Patrick who evangelized the Celts. Monastaries in early medieval times preserved Greek and Latin literature, and contributed economically to their societies. (For more on this I recommend Rodney Stark's Victory of Reason). However, in later medieval ages (and today?) monks forsook labor and commerce, as well as literature and study. Once secular universities were developed, monasteries no longer provided any role as far as the preservation and development of knowledge. Eventually, universities formed outside of the traditional monastic system of education. Monastaries no longer served the purpose of education and preserving culture, so there was a shift into becoming orders of soldiers fighting the Crusades on behalf of the Church-- the Knights Templar, the Hospitaliers, etc.
Of course, there is the recurring topic of the importance of Augustine in medieval thought. Cantor seems to understand many of the philosophical and some of the theological debates rather well. As some commenters point out, he errs in some details but the breadth of topics covered is such that it can be forgiven.
Cantor purports that the Byzantine Empire gave civilization "nothing" outside of some architecture. However, he lauds Justinian's efforts and legal code; perhaps he is referring to Byzantium before and after Justinian.
From the book, I learned about the history (what little is known of it) of the Goths. Ostrogoths had no codified legal system, pantheistic superstition determined guilty and innocent. I also learned about the Carolingian dynasty and its importance in the development of later France.
I found the reform movements within the Catholic church interesting, particularly Pope Gregory XII's reforms. Highly critical of kings and lords, he pushed for one of the first social justice movements and centralized power with the papacy while also undermining it. But what was being handed down by the Popes had to be understood within the Italian context-- which was one of weak kings and very little respect for them. Therefore the comments would not be received well by clergy and laity in Germany and England with strong kings (Henry, William the Conquerer, etc.). William the Conquerer's reforms and contribution are also covered along with the English vestiture and the ramifications of the Norman conquest .
The Crusades might have been successful at defending Jerusalem as a Latin state had it garnered the full resources and attention of European monarchs, but it did not.Cantor makes the Crusades seem more as a minor sideshow than any major world-changing event.
Throughout the 1100s there was no uniform or formal legal system, every region had a mixture of feudal tradition mixed with Roman law and other forms. As trade and cooperation developed, and currency, greater formality in the legal codes had to be developed. When the Justinian Code was "rediscovered," it grew great interest and helped the development of western European judicial code.
One interesting point that I was unaware of is interesting is the development of thought after works of Plato and Aristotle were "rediscovered" and translated into Latin, which didn't occur widely until the 11th century. The Church then had to (re-)address Aristotelian philosophy as Muslims and Jews had already been doing for centuries. Cantor explores the development of philosophy in Europe and its contribution to religious thought, including the Cult of Mary that sprung up in the 11th century and maintains a strong hold on areas of Europe today.
This allows Cantor to pivot into Jewish life in the Middle Ages, including their role as lenders. Cantor examines Jewish religious though at this time, including Maimonedes' scholarship.
One weakness of the book is the lack of insight into the daily life of a peasant in the Middle Ages. Their home, work, agriculture, tools/technology, and culture. It is a broader view particularly looking at what we know from written records of the educated class and macro-view historical development. Venice is about as far east as the detailed part of the history gets, no attention is paid to Central and Eastern Europe. Cantor also does not give much information about what exactly various clergy critical of the Vatican and advocating for reforms were exactly preaching, such that they were able to gain large groups of followers. Likewise for some of the heresies that were deemed dangerous enough to be rooted out violently. That would have been helpful to understand. Cantor does outline the doctrinal disputes of the Cathar heresies and the persecution contributed to some fervor of the Inquisition.
Interestingly, pre-reformation church leaders like St. Francis pushed for a Gospel that could be related to the masses rather than the Latin-educated literate or clergy. The "bourgeois" classes wanted a religion that was practical to their everyday life and rather inspiring rather than purely liturgical. Hence the writings and teachings on Jesus transformed into much of the form that we might see today-- one of a more loving and interpersonal self-sacrificing savior than just an icon on the wall that might be revered and doctrine recited about.
Cantor pays much attention to the importance and controversial nature of Aquinas' contributions.
Eventually, the book covers the divergence in the governance and ideas in the various West European countries and societies, and it becomes a little more difficult to follow. The advancement of various political reforms in their national contexts is highlighted; the importance of the Magna Carta really comes into view when you look at the great sweep of history leading up to it. Cantor closes with a look at "Renaissance culture."
Oddly, he closes the book with a list of modern films that he thinks covers the spirit of the Middle Ages well. It is ironic because a few of them are not set in Europe. I've seen Alexander Nevsky, which is on his list, but that movie is very Russian and Russia gets no mention in the book.
I give this book 5 stars and recommend it. Worth your time and attention. I recommend reading Justinian's Flea and The Victory of Reason as supplements.
Show Less
LibraryThing member Throwback
This is an insightful and entertaining general treatment of the history of Europe from the fall of Rome to the Reformation. As its name informs, it's less a march through events than a chronologically arranged study of civilizing themes. Cantor's basic thrust is that the West was formed during this
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period of religious and national development. Show Less
Language
Original language
English
Original publication date
1964
Physical description
624 p.; 5.31 inches
ISBN
0060925531 / 9780060925536