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"From the outside, no matter what the gradations of my mixed heritage, the shadow of Indian brown in my skin caused others to automatically perceive me as Hindu or Muslim. . . . Still, I trekked through life with the spirit of a Jew, fleshed out by the unique challenges and wonders of a combined brown and white tradition." In the politics of skin color, Carmit Delman is an ambassador from a world of which few are even aware. Her mother is a direct descendant of the Bene Israel, a tiny, ancient community of Jews thriving amidst the rich cultural tableau of Western India. Her father is American, a Jewish man of Eastern European descent. They met while working the land of a nascent Israeli state. Bound by love for each other and that newborn country, they hardly took notice of the interracial aspect of their union. But their daughter, Carmit, growing up in America, was well aware of her uncommon heritage. Burnt Bread and Chutney is a remarkable synthesis of the universal and the exotic. Carmit Delman's memories of the sometimes painful, sometimes pleasurable, often awkward moments of her adolescence juxtapose strikingly with mythic tales of her female ancestors living in the Indian-Jewish community. As rites and traditions, smells and textures intertwine, Carmit's unique cultural identity evolves. It is a youth spent dancing on the roofs of bomb shelters on a kibbutz in Israel--and the knowledge of a heritage marked by arranged marriages and archaic rules and roles. It is coming of age in Jewish summer camps and at KISS concerts--and the inevitable combination of old and new: ancient customs and modern attitudes, Jewish, Indian, and American. Carmit Delman's journey through religious traditions, family tensions, and social tribulations to a healthy sense of wholeness and self is rendered with grace and an acute sense of depth. Burnt Bread and Chutney is a rich and innovative book that opens wide a previously unseen world.… (more)
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Her family history, too, set her apart. Her grandmother was betrothed to a man who turned out to be an alcoholic. This put an end to the engagement, but it also made her grandmother practically unmarriageable. Until her sister's husband offered to take her as his second wife. He treated her and her daughter very differently from the way he behaved towards his first wife, being abusive, forcing her to live in poverty while her sister lived in luxury. The family's condescension towards Nana-bai and her descendents continued into the author's generation.
While I wasn't terribly impressed with the author's writing style (I thought she jumped around a lot, among other things), the book is well worth reading for an understanding of the difficulties of growing up in a multi-cultural household, of being "odd girl out", as well as to learn a little bit about this small, perhaps dying, segment of Judaism. I would, in fact, have liked to have learned more about Bene Israel, its history, how its practices differ from mainstream Judaism, but I guess that would be another book!