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Featuring a new introduction and afterword, this critically acclaimed novel tells the story of India and its people through the eyes of one woman and her experiences in one peasant family in a primitive Indian village. Married as a child bride to a tenant farmer she had never seen, she worked side by side in the field with her husband to wrest a living from the land that was ravaged by droughts, monsoons, and insects. With remarkable fortitude and courage, she sought to meet changing times and fight poverty and disaster. She saw one of her infants die from starvation, her daughter becomes a prostitute, and her sons leave the land for jobs which she distrusted. And, somehow, she survived. This beautiful and eloquent story tells of a simple peasant woman in a primitive village in India whose whole life was a gallant and persistent battle to care for those she loved-an unforgettable novel that will wring your heart out.… (more)
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Rukmani married Nathan, a tenant farmer whom she had never met, as a child bride. Even though Rukmani was ignorant of the simplest of tasks, Nathan never uttered a single cross word and gave an impatient look. He looked at her as if nobody had discovered her beauty. He never asserted his rights to forbid her reading and writing, a talent that placed Rukmani above her illiterate husband.
Misfortune seemed to have a tight foothold in Rukmani and Nathan. The monsoon inundated the rice paddies where Rukmani worked side by side with Nathan to wrest a living for a household of eight. No sooner had the monsoon tapered off than a drought ravaged the harvest. Hope and fear acted like twin forces that tugged at them in one direction and another.
Poverty-stricken Rukmani saw her daughter Ira become a prostitute, her 4-year-old son Kuti died from hunger, her teenage son Raja caught stealing and beaten to death, her oldest sons Thambi and Arjun set off to Ceylon to work in a tea plantation. The opening of a tannery, of which Rukmani was only skeptical, had spread like weeds and strangled whatever life grew in its way, changed the village beyond recognition.
And yet, Rukmani survived. The interminable poverty and impregnable fate of Rukmani and Nathan must evoke in readers' pity and sympathy. But at the same time, Rukmani, whom Nathan always appeased, might seem somewhat self-piteous, cynical, and complaisant (like Dr. Kennington said, she needed to cry out for help). Ira, who exchanged her body for Kuti's milk and food, had lost her reason and given up her sanity rather than faced the truth.
A recurring theme of the book is the significance of land that fostered life, spirits, happiness and family. Rukmani often found solace in the land on which her husband built a home for her with his own hands in the time he was waiting for her. She often reminisced the very home to which Nathan had brought her with pride. The land became her life:
"I looked about me at the land and it was life to my starving spirit. I felt the earth beneath my feet and wept for happiness." (188)
So much was the book about Rukmani. The one character that stood out to me was Selvam, one of her younger son who flinched and quailed at the firecracker and used the money intended for firecracker to buy a confection cane. As wealth lured all his elder brothers away, he stayed behind and took care of his family, shouldered the household responsibilities while assisting in the village hospital.
Nectar in a Sieve is a book that will make you lump in the throat. The writing is painfully eloquent, taut, and cut-to-the-root. The living conditions, life struggles, poverty, fragility and abasement of life depicted are beyond imaginations to those who live in the first world and have never stretch a single meal portion to three meals. Everyday was a life-and-death situation.
The title is just so amazingly perfect, though. The people in the story always know the sweetness in life will seep out and be gone. So very sad. I wonder how much has changed, or hasn't changed in India. I do think there is life in the US that is like "nectar in a sieve," too, though not nearly as desperate as mid-20th century India. I keep thinking of Rukmani's comments about not being able to plan for the future and keep thinking how people come to accept that as the way things have to be. Too many people live by the "live for the day" rule, I think. All over the world.
The bees are stirring--birds are on the wing--
And Winter, slumbering in the open air,
Wears on his smiling face a dream of Spring!
And I, the while, the sole unbusy thing,
Nor honey make, nor pair, nor build, nor sing.
Yet well I ken the banks where
Have traced the fount whence streams of nectar flow.
Bloom, O ye amaranths! bloom for whom ye may,
For me ye bloom not! Glide, rich streams, away!
With lips unbrighten'd, wreathless brow, I stroll:
And would you learn the spells that drowse my soul?
Work without Hope draws nectar in a sieve,
And Hope without an object cannot live."
- (Samuel Taylor Coleridge "Work Without Hope")
I've read a lot of Asian-American and Indian-American literature. My second English class focused quite a bit on "mixed" American writers. Korean-American, Indian-American, Japanese-American, Chinese-American, African-American, and the list, as I remember, goes on. It was an interesting period in my reading because I was reading literature that I would never have picked up on my own. Not to mention, much of it was in the form of short stories which I wouldn't find on my own. A lot of the work was photocopied specifically for the class out of books that I would never go near.
My favorites were the Indian writers. I think I lost my adoration for them a bit when I worked on Dharamvir Bharati's The Blind Age during sophomore year, though. Among these writers were Jhumpa Lahiri and Bharati Mukherjee (my favorite was Mukherjee's short story - "A Father"). Their work is so beautiful and honest and still retain a bit of grit. That being said, I'm very surprised that I never came across Kamala Markandaya. In fact, when I picked it up in the library's fiction section and finally looked to see what it was, my initial reaction was to return it to the shelf because I thought I HAD read it or that I should have, and I was not looking forward to reading something my teacher would have had me read. But then I glanced at the back and decided to check it out anyway.
I'm so glad I did.
It's the kind of novel you have to read the back of. Not because there's something lost in translation or because the story is hard to follow, but because you need to be prepared. I can best describe it as the story of a woman with nothing to lose who loses almost everything. It's sweet, it's damp and dirty, it's about tradition and modernity, it's honest and beautiful, it's tragic and it's wonderful. And even in its sadness, its tragedy, and its dirt, it is hopeful.
Even in its frankness, it is hopeful. In the first 2 pages, you know how it will end. You know all of the tragedies that will happen in this woman's life. And yet you're drawn in. You keep reading even though you know it's going to be a big bad scary path. And you're rewarded for going with her on her journey. The visual quality of Markandaya's writing allows you to escape into that world, pretty or not. Strongly - very strongly - recommended.
Once you get passed the awkward writing style this book is one of a kind keeping you enticed the whole time
The only thing about it I disliked is the synopsis on the back as it contains a lot of spoilers.
It is amazing how they did not give up even though the circumstances became devasting. People became homeless as a result of the weather and companies took the land from which they made a meager living. Even though it was a traditional marriage, arranged, between an older man and very young woman and their marriage had threats, their love for each other endured.
I hope that you read it.