Evangelical Catholicism : deep reform in the 21st-Century church

In the immediate wake of the election of Pope Francis, George Weigel was asked what he would like readers to take from his book (which was completed less than a year ago). His reply, I think, is no different than what it would have been when the volume was published: "A sense of hope for a bright

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Catholic future, in which a purified and revivified Catholicism, meeting the Lord once again on the Emmaus roads of the 21st century, rediscovers the power that comes from a commitment to mission."

Weigel's vision of a properly executed "commitment to mission" is the thread that runs throughout the book. Part One lays out his vision for Evangelical Catholicism covering its roots (EC is not something that needs to begin but rather something that needs to continue to be implemented), what it means for the Church and the world, and what "deep reform" (note that the subtitle is not subtle) would look like.

Part Two looks at how these reforms would impact the episcopate, the priesthood, the liturgy, religious life, lay persons, Catholic intellectual life, the Church's public policy advocacy, and the papacy. Weigel is not hesitant to point out historical and current problems in each of these areas, the roots of these problems, and correctives needed. Every member of the Church is addressed and challenged here. When finished with it, lay persons may want to pass this along to a priest or religious, even if that person only has time to read the chapter dealing with his vocation, and then discuss it with him. This would be a great way to engage those with a special religious vocation.

Particularly impressive is that the author appeals to Scripture, the authentic letter and spirit of Vatican II, and many Church documents from Leo XIII's "Rerum Novarum" to the latest encyclical, Benedict's "Caritas in Veritate." John Paul II, with whom Weigel is intimately familiar, naturally receives significant treatment not only because of this familiarity but because of the length of his pontificate and his desire to properly implement the reforms of Vatican II. Weigel clearly shows that his own proposals for reform are based solidly in recent (at least in relation to the age of the Church) teaching, thus in continuity with them, yet, like them, solidly grounded in Biblical roots.

If you are on the fence regarding purchasing this book, I suggest using the "Look Inside" feature in Amazon to peruse the table of contents and to read the prologue. This will provide the overview a potential reader needs to get a good sense of what Weigel dives into in admirable detail (he says in the acknowledgments that the "book is the product of some thirty years of reflection on the future of the Catholic Church" and it shows). Weigel's broad knowledge of history, both of the Church and of the world, his understanding of the culture, and his deep faith are on display once again.

Heartily recommended to convict the convinced, spur to action the lukewarm or disengaged, and challenge the rest.

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