Status
Available
Call number
Collections
Publication
Oxford University Press (1994), Edition: Revised, 576 pages
Description
"The Idea of History is the best-known work of the great Oxford philosopher, historian, and archaeologist R.G. Collingwood. This important work examines how the idea of history has evolved from the time of Herodotus to the twentieth century, and offers Collingwood's own view of what history is. This revised edition has a substantial new introduction which discusses how scholars have responded to Collingwood's classic over the last fifty years"--Publisher's site.
User reviews
LibraryThing member PaulBerauer
Collingwood's "The Idea of History" is arguably one of the most important books in the 20th Century on history and the study of. The author attempts to get at what exactly it means when refers to "studying history" and what the heck history is in the first place. The first section, after briefly
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touching on the aforementioned topics, dives into the history of history: how everyone from the ancient Greeks to his contemporaries (~1930s) view history and what are the problems with those views. The next section consists of Collingwood outlining his very convincing argument of what history is and why it is so important that history is studied. While it can ramble on a bit, it is a fascinating book that is still important to read if you are interested in the study of history. Show Less
LibraryThing member scottjpearson
What makes history tick and what turns history into human progress? These questions have been explicitly asked by philosophers since the Enlightenment, and historian R.G. Collingwood adds his voice to the mix in this classic work. He summarizes how we understand history since its recording began.
Unfortunately, Collingwood’s analysis is, too, limited by his era. He does not account well for non-Western traditions as well as traditions of oppressed peoples (like women and sub-cultures within dominant cultures). In today’s diverse world, such accounts are sorely needed. Despite this major shortcoming, this work is helpful in understanding our place in this world.
Collingwood seems, in particular, to appreciate Immanuel Kant’s perspectives. He returns to them, over and over, to illustrate his points. He speaks of history being a foundation of human self-knowledge. Indeed, I would not be surprised if Collingwood affirmed the statement that history is the queen of the sciences. He sees history not as the accumulation of facts (cut-and-paste history) but as thinking afresh the ideas of the past in a new context. It results in the accumulation of self-knowledge.
Like any good work of philosophy, this work is not for the faint of heart. It took me a while to work through. Nevertheless, it is the most thoughtful work I’ve ever read on the subject of what history consists of. It avoids the common pitfalls that 19th-century philosophers fell into – the over-simplifications of Hegel and Marx. In contrast, Collingwood’s outlook is much more modern and humanistic than them. Almost seventy-five years later, his voice needs to continue to be heard by those who seek to seriously understand history.
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In each epoch in the Western tradition, he outlines the major players and then provides his critique on their limitations.Unfortunately, Collingwood’s analysis is, too, limited by his era. He does not account well for non-Western traditions as well as traditions of oppressed peoples (like women and sub-cultures within dominant cultures). In today’s diverse world, such accounts are sorely needed. Despite this major shortcoming, this work is helpful in understanding our place in this world.
Collingwood seems, in particular, to appreciate Immanuel Kant’s perspectives. He returns to them, over and over, to illustrate his points. He speaks of history being a foundation of human self-knowledge. Indeed, I would not be surprised if Collingwood affirmed the statement that history is the queen of the sciences. He sees history not as the accumulation of facts (cut-and-paste history) but as thinking afresh the ideas of the past in a new context. It results in the accumulation of self-knowledge.
Like any good work of philosophy, this work is not for the faint of heart. It took me a while to work through. Nevertheless, it is the most thoughtful work I’ve ever read on the subject of what history consists of. It avoids the common pitfalls that 19th-century philosophers fell into – the over-simplifications of Hegel and Marx. In contrast, Collingwood’s outlook is much more modern and humanistic than them. Almost seventy-five years later, his voice needs to continue to be heard by those who seek to seriously understand history.
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Language
Original language
English
Original publication date
1946
Physical description
576 p.; 7.9 inches
ISBN
0192853066 / 9780192853066