Status
Available
Call number
Collection
Publication
Barnes & Noble (2007), Edition: Reprint, 165 pages
Description
Philosophy. Psychology. Religion & Spirituality. Nonfiction. HTML: Renowned as a spiritual thinker and sometimes Christian apologist, intellectual G.K, Chesterton never backed away from difficult or controversial topics. This extended take on the topic of heresy will engage believers and non-believers alike. A rewarding read for those with an interest in religious philosophy..
User reviews
LibraryThing member ben_a
Chesterton is a one-of-a-kind marvel. Everyone knows him for apologetics, but his literary criticism is likely better. His observation that Kipling love the soldier not because he loves strength, but because loves work is a better key to Kipling than I have found in any other critic.
And, as mere
I do not recall how I came to own this book. It is, I now realize on re-reading, the first edition. Likely, then, it was a gift from my mother; making it perhaps the only time Chesterton changed hands as a Hannukah present. Recommended.
1.27.06
And, as mere
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asides, one gets jewels of observation like the following: "Nietzsche...attributes to the strong man that scorn against weakness that exists only among invalids." This is cruelly accurate, confirmed by Nietzsche himself in Ecce Homo: "Alcohol is bad for me: a single glass of wine or beer in one day is sufficient to turn my life into a vale of misery .... [I] cannot advise all more spiritual natures earnestly enough to abstain entirely from alcohol. Water is sufficient.I do not recall how I came to own this book. It is, I now realize on re-reading, the first edition. Likely, then, it was a gift from my mother; making it perhaps the only time Chesterton changed hands as a Hannukah present. Recommended.
1.27.06
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LibraryThing member keigu
RH Blyth wrote that only Suzuki Daisetsu could talk of Zen without making him puke. Likewise for Chesterton on Christianity. This book is a gem. I particularly like the essay against cosmopolitanism in his chapter in Kipling, for it is the best criticism of the globe-trotting that most wealthy
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people (and that includes the middle class in the USA and other "developed nations)take for granted and start my book "The 5th Season - Poetry for the Re-creation of the World" with a quote from it. That might even be seen as the first statement of modern christian deep ecology. Note that I am what might be called a soft-shelled aetheist. Chesterton writes so well the only problem with reading him is that, if you are a critic and/or essayist you might never want to write again. Show Less
LibraryThing member gibbon
Author of the "Father Brown" crime stories, Chesterton was not the most practical of men. While on a lecture tour he is said to have sent his wife a telegram saying "Am in Stow-on-the-Wold, where should I be? Love, Gilbert." Yet as a controversialist he was precise and deadly, which is why these
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hundred-year-old attacks on the ideas of Shaw, Wells, Ibsen and Kipling retain their interest. So much so that in an essay of 2005 Patrick Wright accused him of promoting an 'unsavoury xenophobia'. Who, looking at the state of England today, can doubt that Chesterton, had he not been dead seventy years, would have skewered the "Guardian" essayist neatly and decisively? Show Less
LibraryThing member ari.joki
The prickly old polemicist at his trade. Chesterton's writing is hugely interesting. Even when he is clearly wrong, I need to really think how to refute him. Sometimes it is in his postulates or axioms, never in his rhetoric. (Note that when I say "he is clearly wrong", I am only repeating
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Chesterton's words: after all, he says that a heretic is one that disagrees with him.) Show Less
LibraryThing member deusvitae
Book itself: unfortunately, I got to the introduction only after reading it through; knowing that this book came before Orthodoxy, and that it was written by 1905, would have been useful throughout the reading.
Nevertheless, Chesterton plows forward in this book in his unique style, often turning
The book is loosely about the "heresies" of many of the popular figures of Chesterton's day-- G. B. Shaw, Kipling, and even many of the political figures of the day. Chesterton, as a Catholic, ventures forth with a creative defense of the Christian viewpoint/system in light of the growing influence of modernism.
Both Chesterton and C.S. Lewis have provided useful apologetic material for our present day, and Chesterton's material has one benefit-- he writes these things before either WWI or WWII, while Enlightenment triumphalism and modernism were reaching their full effect and not dented by the relativism that would seep in after the horrible years.
Many of his comments are quite good and worth hearing out; the reader will likely find many quotables in this text, since Chesterton, if nothing else, is eminently quotable.
Sometimes he goes a bit far; he is quite wed to English superiority, and the past century has proven some of his predictions wrong. Much of his material presupposes an understanding of turn of the century England and its empire, and thus many of his references lose a modern audience. Nevertheless, he clearly saw the challenges and the fallacies of Enlightenment triumphalism and the modernist movement afoot. As the last Romantic, Chesterton might just help us find a way forward through the philosophical wreckage of our own day.
Kindle edition: I had few difficulties with this ebook. A few spelling mistakes that might be on account of the OCR. Make sure that you go back to the beginning and read the introduction, since Chesterton's references are quite time-specific.
Nevertheless, Chesterton plows forward in this book in his unique style, often turning
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conventional wisdom on its head as he looks at things from a quite different perspective. The book is loosely about the "heresies" of many of the popular figures of Chesterton's day-- G. B. Shaw, Kipling, and even many of the political figures of the day. Chesterton, as a Catholic, ventures forth with a creative defense of the Christian viewpoint/system in light of the growing influence of modernism.
Both Chesterton and C.S. Lewis have provided useful apologetic material for our present day, and Chesterton's material has one benefit-- he writes these things before either WWI or WWII, while Enlightenment triumphalism and modernism were reaching their full effect and not dented by the relativism that would seep in after the horrible years.
Many of his comments are quite good and worth hearing out; the reader will likely find many quotables in this text, since Chesterton, if nothing else, is eminently quotable.
Sometimes he goes a bit far; he is quite wed to English superiority, and the past century has proven some of his predictions wrong. Much of his material presupposes an understanding of turn of the century England and its empire, and thus many of his references lose a modern audience. Nevertheless, he clearly saw the challenges and the fallacies of Enlightenment triumphalism and the modernist movement afoot. As the last Romantic, Chesterton might just help us find a way forward through the philosophical wreckage of our own day.
Kindle edition: I had few difficulties with this ebook. A few spelling mistakes that might be on account of the OCR. Make sure that you go back to the beginning and read the introduction, since Chesterton's references are quite time-specific.
Show Less
LibraryThing member QuietedWaters
Chesterton was a jovial, good-natured man, known for his raucous laughter and his love for naps and good beer. But Chesterton was also criticized for his joy, particularly criticized for how many jokes he made at his opponents’ expense. Heretics exhibits that style of jovial criticism, as in its
The chapters of this book are each devoted to a different writer or thinker of Chesterton’s day, as he tears down their ideas one at a time. Some names are recognizable today, while others have disappeared into the forgotten past.
I give this book a rating of 3 out of 5 with some regret, because I found great enjoyment in its pages. But the primary weakness of the book is its strong ties to the past; many of the ideas and persons described within are no longer known to today’s society. While the chapter on H. G. Wells still carries some interest for today’s reader, there is little need for us to dwell on the weaknesses of the Chancellor of the Exchequer.
As to the book’s strong suits, I thought the opening to be one of the most profound I have ever read. Chesterton described our modern world turned on its head, as illustrated by our use of the words “orthodoxy” and “heretic”:
"The word 'heresy' not only means no longer being wrong; it practically means being clear-headed and courageous. The word 'orthodoxy' not only no longer means being right; it practically means being wrong. All this can mean one thing, and one thing only. It means that people care less for whether they are philosophically right. For obviously a man ought to confess himself crazy before he confesses himself heretical."
Chesterton also wrote profoundly about the modern tendency to focus on evils and weaknesses, without pointing men and women toward any idea of what is good: “The human race, according to religion, fell once, and in falling gained knowledge of good and of evil. Now we have fallen a second time, and only the knowledge of evil remains to us.”
I could continue to share dozens more quotes — the Kindle tells me I’ve highlighted 89 different passages in the book — but instead I encourage you to read Heretics yourself.
This book will require more labor to read than any of today’s books, but the effort is worth your time. Chesterton was a brilliant social critic, and a fantastic wordsmith. If you are up for the challenge, Heretics will provide you with handfuls of pithy quotes, a picture of Chesterton’s coherent Christian worldview, and an example of how to winsomely critique the false ideas of your peers. It has not the accessibility of C. S. Lewis or even of Chesterton’s own Orthodoxy, but Heretics is a fascinating, if more difficult, read.
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pages Chesterton contests the philosophies and the philosophers of his day, but does so with wit and flair.The chapters of this book are each devoted to a different writer or thinker of Chesterton’s day, as he tears down their ideas one at a time. Some names are recognizable today, while others have disappeared into the forgotten past.
I give this book a rating of 3 out of 5 with some regret, because I found great enjoyment in its pages. But the primary weakness of the book is its strong ties to the past; many of the ideas and persons described within are no longer known to today’s society. While the chapter on H. G. Wells still carries some interest for today’s reader, there is little need for us to dwell on the weaknesses of the Chancellor of the Exchequer.
As to the book’s strong suits, I thought the opening to be one of the most profound I have ever read. Chesterton described our modern world turned on its head, as illustrated by our use of the words “orthodoxy” and “heretic”:
"The word 'heresy' not only means no longer being wrong; it practically means being clear-headed and courageous. The word 'orthodoxy' not only no longer means being right; it practically means being wrong. All this can mean one thing, and one thing only. It means that people care less for whether they are philosophically right. For obviously a man ought to confess himself crazy before he confesses himself heretical."
Chesterton also wrote profoundly about the modern tendency to focus on evils and weaknesses, without pointing men and women toward any idea of what is good: “The human race, according to religion, fell once, and in falling gained knowledge of good and of evil. Now we have fallen a second time, and only the knowledge of evil remains to us.”
I could continue to share dozens more quotes — the Kindle tells me I’ve highlighted 89 different passages in the book — but instead I encourage you to read Heretics yourself.
This book will require more labor to read than any of today’s books, but the effort is worth your time. Chesterton was a brilliant social critic, and a fantastic wordsmith. If you are up for the challenge, Heretics will provide you with handfuls of pithy quotes, a picture of Chesterton’s coherent Christian worldview, and an example of how to winsomely critique the false ideas of your peers. It has not the accessibility of C. S. Lewis or even of Chesterton’s own Orthodoxy, but Heretics is a fascinating, if more difficult, read.
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Original publication date
1905
ISBN
0760791147 / 9780760791141