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For decades, the West has dismissed Maoism as an outdated historical and political phenomenon. Since the 1980s, China seems to have abandoned the utopian turmoil of Mao's revolution in favour of authoritarian capitalism. But Mao and his ideas remain central to the People's Republic and the legitimacy of its Communist government. With disagreements and conflicts between China and the West on the rise, the need to understand the political legacy of Mao is urgent and growing.0The power and appeal of Maoism have extended far beyond China. Maoism was a crucial motor of the Cold War: it shaped the course of the Vietnam War (and the international youth rebellions that conflict triggered) and brought to power the murderous Khmer Rouge in Cambodia; it aided, and sometimes handed victory to, anti-colonial resistance movements in Africa; it inspired terrorism in Germany and Italy, and wars and insurgencies in Peru, India and Nepal, some of which are still with us today - more than forty years after the death of Mao.0In this new history, Julia Lovell re-evaluates Maoism as both a Chinese and an international force, linking its evolution in China with its global legacy. It is a story that takes us from the tea plantations of north India to the sierras of the Andes, from Paris's fifth arrondissement to the fields of Tanzania, from the rice paddies of Cambodia to the terraces of Brixton.0Starting with the birth of Mao's revolution in northwest China in the 1930s and concluding with its violent afterlives in South Asia and resurgence in the People's Republic today, this is a landmark history of global Maoism.… (more)
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What makes this book so good is not just that Lovell shows that this is untrue, but that she does so in a nuanced way. None of the players are reduced to passive victimhood--all have made choices. Maoism had genuine appeal for people, whether or not it lived up to its promises. For itself, China has been an active exporter of ideology (and the power to back it) since before Mao took power. From his time in Yan'an, Mao used journalists to export a vision of himself that was what he wanted them to see: the champion of the peasantry, the man of the earth, of good humor, hard work, anti-imperialism, and equality. It worked. His beliefs--as structured for outsiders--inspired others to follow.
They had reason to. His anti-imperialism was appealing to those people just emerging from colonial rule as in Indochina, Indonesia, and Africa. His exhortations of the peasantry inspired those in deeply unequal societies in Peru and India. China worked to develop those ties--the Belt & Road Initiative is in the news now, but they were training ZANU rebels in Rhodesia (now Zimbabwe) in the 1970s and building projects in Zambia.
At the same time, though, Maoism often replicated problems in miniature: the elites, often dominated by men (despite claims to gender equality) dominated the upper ranks of revolutionary movements, talking about the masses as lesser. Naxalite leaders have profited from exploitation of natural resources, even as they criticize the Indian state for the same. Charismatic leaders like the Shining Path's Abimael Guzman led to terror and violence. At its extreme, Maoism led to the killing fields of Democratic Kampuchea and the closed personality cult of North Korea.
The book ends with a disquieting chapter: how Xi Jinping is now taking on the trappings (in a cut rate manner) of the Mao cult, looking to consolidate his power over China and, through economics, to expand his power abroad. Maoism hasn't died.