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Psychologist Pinker explains how the mind works in a completely new way--by examining how we use words. Every time we swear, we reveal something about human emotions. When we use an innuendo to convey a bribe, threat, or sexual come-on (rather than just blurting it out), we disclose something about human relationships. Our use of prepositions and tenses tap into peculiarly human concepts of space and time, and our nouns and verbs tap into mental models of matter and causation. Even the names we give our babies, as they change from decade to decade, have important things to day about our relations to our children and to society. Pinker takes on both scientific questions--such as whether language affects thought, and which of our concepts are innate--and questions from the headlines and everyday life.--From publisher description.… (more)
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Let’s take KromesTomes’s review as our example: one star, with the main (or rather the only) criticism being that Pinker is a ‘terribly “loose” writer’.
Now, for me, this is
Most people have a stereotype of academic writing in their heads: they think it is dense and dull. Like many stereotypes, it has some truth to it – many academic papers are impenetrable even to specialists in the same field. Academic writing on language, strangely enough, suffers just as much as any other field. Steven Pinker’s writing definitely does not fall into this category – he tries to engage with the reader, to stir up and maintain interest. This is definitely a good idea, as linguistics can be a little dry – try Steven Ullmann’s Semantics: An Introduction to the Science of Meaning as bedtime reading.
So, Pinker uses “actually” in a way which is not recorded in Webster’s. Well, I have news (I’m whispering): sometimes people use words in ways which are different to those described in the dictionary. Sometimes they even use words which aren’t even in the dictionary! Imagine that! Actually (can I say that?), this use is in my dictionary (the Oxford): “used to emphasize that something someone has said or done is surprising”. Yet, this is beside the point, which is that it is not at all difficult to know exactly what Pinker meant when he wrote that sentence, just as I know what is meant by a “loose” writer. I’m sure no native speaker of English requires a dictionary to understand it.
Google doesn’t sell noun phrases? Well, it sells to companies wishing to advertise on their search engine the right to have their ads display when certain words, usually noun phrases, are entered into the search box by a user. As I have worked on Microsoft’s attempt to compete with Google in this arena, I know that it is common within the industry to speak of “buying and selling keywords”, rather than use a two or three dozen word sentence as I’ve just done. Not only does it save a lot of time in meetings, but this linguistic phenomenon also has a name: synecdoche. I’m sure that one’s in Webster’s.
One could pick holes in the English used in the review: some people would object to the comma placed inside the inverted commas in “selling noun phrases,” as this implies that it is part of the quote, or to the use of “but” at the start of a sentence. You might say this is pedantry – I would agree and I apologise – but picking holes in perfectly clear and understandable language (or “how people use language in the real world”) is not restricted to this or the below review. Indeed, Pinker devoted a whole chapter of The Language Instinct to linguistic prescriptivism (Chapter 12 – The Language Mavens).
Don’t get me started on the count nouns and mass nouns thing, as I wouldn’t want to keep you here for another ten minutes, although it’s, erm, actually really interesting.
Have a read – you’ll enjoy it, even if you don’t agree with it. No dictionary needed.
However, some of the chapters are true gems, lifechanging I would say...
Pinker makes interesting points about metaphors, obscenities and language games people play. Metaphors are quite ubiquitous in our communication as an expression of the spatial and causal way we think; we basically speak in them (e.g. Let's move the meeting to Friday.). Interestingly enough, we cannot completely control our reaction to swear words and profanities because we react to them (and use them alike) with the underlying, older, automatic and instinctive parts of the brain.
As usual, I enjoyed Pinker's super logical way of thinking and organizing information.
I felt like I really learned a lot about the ordering of language. The way he groups
I don't think I'm going to go into how cause and effect seems to be mirrored in language, and not just English, but many others. Mostly because I would have to read the book again in order to properly summarize it. So if you are interested, look this one up in your own library.
There was one point I really liked. He has a chapter discussing swearing; why, how, common themes among all languages. One point he made that I had wondered about was why swearing is so forceful and unpleasant. He said that when a person swears, he forces anyone in hearing range to think about something disgusting or extremely unpleasant. It is a means of social aggression, which is why young men, in the "swagger" phase, are notorious for using it. He also said something which I have thought for a long time, but he said it so nicely:
Language has often been called a weapon, and people should be mindful about
where to aim it and when to fire. The common denominator of taboo words is
the act of forcing a disagreeable thought on someone, and it's worth considering
how often one really wants one's audience to be reminded of excrement, urine,
and exploitative sex. Even in its mildest form, intended only to keep the
listener's attention, the lazy use of profanity can feel like a series of jabs
in the ribs. They are annoying to the listener, and a confession by the
speaker that he can think of no other way to make his words worth attending
to. It's all the more damning for writers, who have the luxury of choosing
their words off-line from the half-million-word phantasmagoria of the English
lexicon.
Pinker looks at a variety of phenomena, such as the digital nature of time and space in human thought, the availability of certain microclasses to participate in alternations, the nature and situations of profanity in language, and the use of implicatures to save face, and says that these allow deep insights into what's going on in people's minds. I don't really dispute this, and the arguments are cogent and well presented, so it's enjoyable to go through. I have to say that a lot of it didn't come as a surprise, but the stuff that was more psychological was new, and it's synthesized well.
I don't think that this is an earth-shaking book, but it's a good and interesting look at the topic, and it should be easy to understand for the layman, so if you want to get someone to have an idea of what's going on in semantics and pragmatics, this isn't a bad way to go. I'm already lending it out, so it's definitely at that level. I look forward to reading more of his work in the future.
This is a crazy deep and difficult book. Massively rewarding, I struggled mightily to follow the arguments, understand the
Pinker is a great mind who puts forward amazing arguments to explain how human minds work, using language as the key. Every page of this book has me gasping in wonder and realisation.
Every page in this book has me floundering in arguments just out of my mental reach and uses words I never heard of (‘If that is what he meant, why not say so...?’).
This is an absolutely fascinating book from a popular author who wants to tell us how wonderful the human mind is and how language is the ultimate expression of that wonder. In doing so he made my brain hurt, but in a good way.
The second half of this book is a much quicker, easier read. Pinker builds off the information in the first half, exploring our use of metaphors in speech and in thought, how names arise, why we find some words more offensive than others, and why people rarely say what they really mean.
If you're looking for a kind of pop culture, light read on language and thought, this probably isn't the one. If you love language and you're also interested in how the mind works, Steven Pinker will take you on a fascinating exploration.
"If you know that I've asked you for sex and have been turned down, and I know that I've asked you for sex and been turned down, we can pretend that it never happened and
Go ahead, read that again. It really does make sense!
I found this book really fascinating and funny. Pinker made some of the more difficult to grasp concepts as accessible as possible and made me laugh in the process.