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Junichiro Tanizaki's Some Prefer Nettles is an exquisitely nuanced exploration of the allure of ancient Japanese tradition--and the profound disquiet that accompanied its passing. nbsp; It is the 1920s in Tokyo, and Kaname and his wife Misako are trapped in a parody of a progressive Western marriage. No longer attracted to one another, they have long since stopped sleeping together and Kaname has sanctioned his wife's liaisons with another man. But at the heart of their arrangement lies a sadness that impels Kaname to take refuge in the past, in the serene rituals of the classical puppet theater--and in a growing fixation with his father-in-law's mistress. Some Prefer Nettles is an ethereally suggestive, psychologically complex exploration of the crisis every culture faces as it hurtles headfirst into modernity.… (more)
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Tanizaki uses this seemingly simple story in a further exploration of East versus West in pre-World War II Japan, which began in his earlier novel [Naomi]. However, his portrayal of Misako, as a modern Japanese wife torn between her duty to her husband and family and her own need for love, is much richer and more complex than the shallow and flighty Naomi, and she is a much more sympathetic and likable character. As the marriage disintegrates, Kaname develops a more meaningful relationship with Misako's father, a middle aged man who embodies traditional Japanese culture through his love of puppet theater (bunraku) and the manner in which he treats his young mistress. Kaname begins to understand and appreciate his father-in-law's beliefs and lifestyle; however, his relationship with a Western (Eurasian) prostitute is also titillating and nearly irresistible.
The characters in Some Prefer Nettles exist between Eastern and Western cultures, embracing some elements of each but not fully enmeshed in one or the other. A sense of tension persists throughout the novel, as Kaname and Misako painfully seek to understand their own desires and to resolve their loveless marriage.
This was a sensitive portrayal of unrequited love, as well as a multilayered view of a changing Japanese society and its effects on individuals and their relationships with each other.
I found the book to be a gripping read despite the fact that not much happens. The cold marriage looks fine on the surface but is deeply unhappy. Kaname grows closer to his father-in-law and develops an interest in Japanese puppet theater, compares Misako, his wife, to his father-in-law’s mistress and a prostitute he visits, and hopes his cousin’s arrival will spur him to end the marriage. In just a few scenes, Tanizaki conveys the deadened state of the marriage and all the little irritations that come with presenting a false front. The contrast when Kaname’s cousin comes is all the more striking as the couple regains some of their good nature. In the character of their son, one can see why divorce is recommended instead of ‘staying together for the children’ – Hiroshi is constantly anxious but can’t talk about it, always waiting for the ax to fall, and has taken up people-pleasing behavior to guard against whatever it is that afflicts his parents.
Tanizaki sets up multiple contrasts between Western and Japanese styles and values. Sometimes it seems too pat, as in the comparison between Misako and O-hisa, her father’s mistress. Misako is having an affair and likes jazz, O-hisa is submissive, traditionally dressed and schooled in all the arts that a woman should have known in the past. However, besides the smooth and descriptive prose, which never focuses too much on the obvious, Tanizaki also constantly undercuts the assumptions about his characters. Misako’s sophisticated character, it is noted, is an act but one that can be hard to distinguish from the truth after such a long time. O-hisa’s behavior is also something of an act – though she’s been trained by Misako’s father to be the perfect Japanese mistress, she still indulges in Western behavior – using a compact – and her conservative dress hides the fact that she’s much younger than she looks. Louise, the prostitute Kaname frequents, pretends to be a European and disguises herself with powder, but she is actually Eurasian. The contrasts attract Kaname – similar to his feelings about O-hisa. He rejects Misako though she is still young and attractive and loved him before. Several explanations are suggested – a paralysis from trying to be too Western, Kaname’s habit of setting women on a pedestal – no one would be good enough – or his division of women into wives and mistresses, where no wife can excite his passion. Kaname’s growing fascination with the puppet theater could be another obvious bit of symbolism – he’s somewhat dead inside and wants someone else to pull the strings – but Tanizaki deftly describes several performances, differences in Osaka or Awaji theaters and generally makes it interesting.
Kaname is intrigued by his father-in-law's life and arrangement with his geisha/mistress O-hisa. Their life seems to beckon back to a simpler, traditional life: "Kaname had no illusions about his ability to imitate the old man; but still when he thought of his own family affairs, of that perpetual knowing countenance and of the endless disagreements, the old man's life -- off to Awaji appointed like a doll on the stage, accompanied by a doll, in search of an old doll to buy -- seemed to suggest a profound spiritual peace reached without training and without effort. If only he could follow the old man's example, Kaname thought."
Tanizaki, the author of the essay, "In Praise of Shadows," a meditation on traditional Japanese crafts, especially as revealed in the Japanese bathroom, uses the same metaphor near the end of the book when Kaname is taking a bath in his father-in-law's home.
In comparison with Western novels, the narration is rather detached and unemotional, but many of the sentiments about male/female relationships reminded me strongly of contemporary novels by Fitzgerald, Maugham, Hesse, and even, strangely enough, D.H. Lawrence. The sense of alienation and existential angst seems to run internationally.
Tanizaki's insight into marriage is alarmingly perceptive, and his slow revelation of O-hisa's and Misako's father's relationship has the same effect on the reader as it does on Kaname-- a subtly growing appreciation and admiration despite first impressions. I loved the ending-- a bit of hopeless resignation, but overall the right thing seemed to be on its way for Kaname and Misako. I felt that at the end Tanizaki was illustrating that the urge to embrace new ideas had little to do with the ideas themselves and more to with the newness of them. And thus, should be avoided, or at least thought over carefully. Nonetheless the angst, desperation, and indecisiveness is palpable throughout the novel-- supported by Tanizaki's descriptive but surgically clean writing. 4 stars
Not much action takes place in the story, which spans a couple of days. Kaname and Misako have agreed to end their loveless marriage, but neither do anything about it. They use their son, and Misako's
As well as the exploration of a fading marriage, the book considers the contrast between the old way of conducting one's self and the modern, Western style of living. Kaname is in conflict about this as well. As part of his ruminations, he takes an interest in bunraku. This for me was very interesting as it reveals the traditions behind puppet theatre in Japan and made me want to watch a performance.
Not as charming as The Makioka Sisters, but still an interesting read.
Unfortunately, I found much of the novel slow and
I actually enjoyed the last few chapters the most... just as things finally got moving in a direction, the story ended.
The book was fun and interesting to read. Whether it shines a light on current male-female connections in modern Japan, I doubt it -- but also don't know for certain. It is worthwhile, even if only as a time capsule.
Witty, complicated, and very engaging, even if the unresolved ending is a bit frustrating for anyone used to the way well-plotted western novels work. It would be fun to read this side-by-side with Evelyn Waugh's A handful of dust, written at about the same time and with a very similar plot situation, and a parallel sort of tug-of-war between the modern and the traditional, but resolved in quite a different way.
The centerpiece of the novel is a fascinating rural puppet show attended, but largely ignored, by all the village, kids playing and peeing while the dwarf-sized, stringless puppets act out their classical tragedies and romances. I loved the final scene too, and the ending (as in The Makioka Sisters) is striking. Similar East-West themes here, too, but the couple’s predicament ultimately seems absurd.
The story is told from different points of view, but mostly from Kaname's. We follow his wavering thoughts about his relationship with Misako and his mixed feelings regarding the loss of familiarity of a comfortable if boring marriage, his mixed feelings about two other women he encounters, both of them embodying some ideal aspect of women. Mixed into this is a lot of insights into the competing lifestyles of Kyoto, Tokyo and Osaka, each representing a different kind of Japan - one old style, one of coarse merchants and one open to foreign influence. Quite an enjoyable read, leaving the reader with a completely open ended conclusion.
The story is so simple, it's hardly even a story. It feels like the Japan of yesteryear was somehow transferred from reality,
I can't even remember details very well, but I have an image in my mind's eye of what the book is about, and when I think of it I see my time in Japan with so much clarity.