One of the foundational works of military history and political philosophy, and an inspiration for Alexander the Great, the Anabasis of Cyrus recounts the epic story of the Ten Thousand, a band of Greek mercenaries hired by Cyrus the Younger to overthrow his brother, Artaxerxes, king of Persia and the most powerful man on earth. It shows how Cyrus' army was assembled covertly and led from the coast of Asia Minor all the way to Babylon; how the Greeks held the field against a superior Persian force; how Cyrus was killed, leaving the Greeks stranded deep within enemy territory; and how many of them overcame countless dangers and found their way back to Greece.Their remarkable success was due especially to the wily and decisive leadership of Xenophon himself, a student of Socrates who had joined the Ten Thousand and, after most of the Greek generals had been murdered, rallied the despondent Greeks, won a position of leadership, and guided them wisely through myriad obstacles.In this new translation of the Anabasis, Wayne Ambler achieves a masterful combination of liveliness and a fidelity to the original uncommon in other versions. Accompanying Ambler's translation is a penetrating interpretive essay by Eric Buzzetti, one that shows Xenophon to be an author who wove a philosophic narrative into his dramatic tale. The translation and interpretive essay encourage renewed study of the Anabasis as a work of political philosophy. They also celebrate its high adventure and its hero's adroit decision-making under the most pressing circumstances.
Rex Warner's translation seems fine.
The text itself not only tells the bare facts of what happened but also includes some of the social life of the Greek soldier and gives you a look into the mindset of the Greeks. Perhaps the oddest thing was the matter of fact way they mention men picking up boys as intimate companions. There is nothing lurid described it's just related as part of their society.
It does talk about the tactics the soldiers used to win their battles. They were attackers when faced with enemies and were not satisfied to stand and take the charges of enemies but always attacked. There is also many times where before taking a course of action an animal sacrifice was made and sign in the animals entrails were sought to give guidance.
You do see the democracy in action with the election of officers including the main character. The original leaders were mostly murdered through treachery as they were trying to leave the Babylon area so new people had to be selected to give direction. Xenophon had a good tactical mind and was able to speak about his proposed plans of actions very logically and convincing which is what lead to his selection as a leader.
Great war account, Tremendous Historical document (customs, cultures, biographies), and Insight
Soon they will start their march to the Black sea
Story is full of descriptions of human nature (loss of discipline (and rise of brigandism) after being faced with what seem to be insurmountable odds (and loss of strong leadership), constant squabbling between officers for power, treachery of those seeking to use this mighty army for their own purposes (be it other Greeks or other nations) to name the few).
Great story, brilliantly written (short concise sentences – Oxfords’ edition translation is just great) - highly recommended.
Anyway, onto the book. This seems to me to be more a memoir than it is factual description of the events related. The
Only the end is all a bot confusing and I'm not entirely sure what happens to some of the army, and a number of the generals mentioned just sort of fade out, leaving Xenopohon in sole charge. Potentially a case of selective memory at work here, mehtinks.
But it was a good enough read, if you can keep thedifferent names in yuor ead and work out which tribe was in allegiance with which other and if that made them friend or foe.Maybe not the best reading for lounging in the sun...
A surprisingly short book, of seven chapters ("books") and about 200 pages, and a surprisingly easy read. Xenophon wrote the book in the third person, of his joining a friend to meet Cyrus, the Persian prince, who was in Asia Minor. He is then convinced
We meet all sorts of peoples along the way. It is very interesting and a bit shocking to hear the Greeks speak of "the natives" of Asia Minor in the same way that the colonial Spaniards spoke of the natives of America, or the Brits of the natives in India and Africa. Xenophon becomes an important commander of the expedition, though he is not a soldier at the beginning of the tale - just a well-off Greek looking for adventure.
It is very eye-opening and gives clear view of the culture of that long ago time in the dawn of empires, one that should be required reading in high school given its amazing historical value and easy readability. Why read "secondary" materials when you can read this!
More interesting than the battle scenes are the accounts of diplomacy as the retreating Greek army tries to negotiate its way home through mostly hostile territory. Absolutely nobody they reach an agreement with keeps their word about anything.
I was inspired to read it after reading this book and C.S.Lewis' autobiography. It (free) has reportedly been used to teach ancient Greek for centuries because of its simple form. I was amazed how straight-forward and non-prosaic (in English) the book was; I have to trust the modern English translation (Rex Warner edition), but I found it a very straightforward war story. There are good leadership lessons from the book as Xenophon comes across as the ideal democratically-elected ruler.
One interesting aspect about the structure is that Xenophon will give the narrative, then fill in the background later. He gives a biography and eulogy of the generals after they die, explains how he got caught up in the conflict in Book 3, etc.
Xenophon was a Greek invited by a friend to come meet Cyrus the Younger and fight for him. After consulting Socrates and the Oracle at Delphi, Xenophon signs on. One of my favorite parts was Book 3. The Greeks ("the 10,000") had signed up to be paid mercenaries of Cyrus the Younger, who was marching to seize the Persian throne from his brother Artaxerxes II. Cyrus was much admired by many Greeks in Asia Minor. His army swore oaths to Cyrus and to the gods on how they would conduct themselves--not pillaging but purchasing what they needed with their wages. The Spartan king had also signed up, hoping to gain support for Sparta in its own struggle with Athens. When they reach Babylon, Cyrus is tragically, perhaps mistakenly, killed in battle and now his Greek army is essentially stranded in a foreign land surrounded by Persians who want revenge and natives who want whatever. This harkens back to Homer's The Odyssey.
The Greeks want to get out as safely as they can, and accept promises of Tissaphernes, a Persian satrap. Tissaphernes betrays them and kills several of their generals, including the Spartan king. Despondancy sets in as they are beseiged.
Xenophon can't sleep one night because he recognizes that the army is now in confusion and had better set to reorganizing itself lest it be destroyed at any moment. He calls together remaining officers and implores action. The Greek army then elects new leaders (go Greek democracy!) and Xenophon overcomes objections of others to become one of the leaders.
He rallies the troops with the argument that they, unlike their enemies, have kept their oaths to the gods, and thus can expect the gods' favor in their quest. Better to fight and die nobly, and maybe they can make it home and tell their homeland of the riches to be had in this foreign land. Then, the Hollywood moment:
"The words were scarcely spoken when someone sneezed, and with one impulse the soldiers bowed in worship; and Xenophon proceeded: "I propose, sirs, since, even as we spoke of safety, an omen from Zeus the Saviour has appeared, we vow a vow to sacrifice to the Saviour thank-offerings for safe deliverance, wheresoever first we reach a friendly country; and let us couple with that vow another of individual assent, that we will offer to the rest of the gods 'according to our ability.' Let all those who are in favour of this proposal hold up their hands." They all held up their hands, and there and then they vowed a vow and chanted the battle hymn."
When the next attack comes, Xenophon leads a defensive action that goes badly and is later criticized by the other commanders. Xenophon shows humility and leadership by admitting his mistakes, explaining his action, and suggesting ways to better reorganize the army to better utilize its strengths against its enemies' superiority. I found this remarkable:
"If any one has any better plan, we need not adopt mine; but if not...for the rest, we can but make experiment of this arrangement, and alter it with deliberation, as from time to time any improvement suggests itself. If any one has a better plan to propose, let him do so."
The 10,000 have to march northward through Kurdistan and Armenia (helpful to remember these societies have been there since ancient days) to the Greek-inhabited colonies along the Black Sea, fighting enemies and nature the entire way.After finally reaching refuge at Trapezus (modern day Trabzon), the Greeks enjoy a rest and even hold sporting events. Then, the army has to march West along the coast-- still encountering hostile kingdoms and tribes-- to Byzantium.
Xenophon faces down opposition along the way. Some soldiers demand he be punished for being too harsh, for having beaten them. He gives a defense of his actions, in some cases he kept soldiers moving about to avoid frostbite or freezing to death. In another case, he struck a man for trying to bury a Greek soldier alive because he did not want to carry him--something Xenophon and his army found dishonorable.
Xenophon is offered supreme command of the army, but turns it down after taking time to sacrifice and consult the gods. He shows great humility, and never undertakes a major decision without first sacrificing to Zeus. He has omens that make him want to relinquish command, and the army breaks up for a time. After meeting with some near-disastrous trials, the army votes never again to break up. During a near-riot in Byzantium, the army offers again to make Xenophon a commander and he shrewdly seems to consent in order to get the troops into their formations, after which he brings them back to their senses and shows them the consequences their actions are likely to bring.
After reaching the Bosphorous, Seuthes the Thracian offers to pay Xenophon and his army to fight for him, urging him not to leave the army for home which was his intention. When the pay doesn't materialize, Xenophon is blamed and has to defend himself to the army once again. In the end, Seuthes pays up. In the end, the army joins with the Spartans to continue the fight against Tissaphernes. Xenophon ends up mostly poor, having little to show for having lead a grand army other than their respect and admiration.
Hopefully anyone who as actually authored an account of war has read this book first. Hopefully this is required reading in our military academies. I recommend utilizing the various free online resources to understand the geography and historical context. If you are a guy who wants to read a classic book that isn't hard, pick this one up.
Having vacationed in Amasra in 2012, I have a scene in my mind now of Greek triremes moving past, and an army moving along the cliffs.
One note: There are at least three mentions of pederasty common in Greek culture in this book-- the army men often quarrel for handsome young boys. I was familiar with this disturbing aspect of Greek culture from reading other books on ancient Greece, but it always strikes one as odd in reading it matter-of-factly as in this work. While some argue it's not the same as paedophilia, it's hard not to read it that way.
His people who went to meet Cyrus had their leaders tricked and murdered by Cyrus.
There is a speech in there where he convinces the soldiers to follow *him* out of a desert
What would you say to them??
The final sentence of the book is, "The distance of the entire journey, ascent and descent, was two hundred fifteen stages, one thousand one hundred fifty
But the meat is in the speeches. Almost at the end, Xenophon says, "But I, Seuthes, do not believe that any possession is more noble or more brilliant for a man, and especially, a ruler, than virtue, justice, and generosity." That is why you read this.