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"More than sixty-five years ago, Pallas Athena founded the Just City on an island in the eastern Mediterranean, placing it centuries before the Trojan War, populating it with teachers and children from throughout human history, and committing it to building a society based on the principles of Plato's Republic. Among the City's children was Pytheas, secretly the god Apollo in human form. Sixty years ago, the Just City schismed into five cities, each devoted to a different version of the original vision. Forty years ago, the five cities managed to bring their squabbles to a close. But in consequence of their struggle, their existence finally came to the attention of Zeus, who can't allow them to remain in deep antiquity, changing the course of human history. Convinced by Apollo to spare the Cities, Zeus instead moved everything on the island to the planet Plato, circling its own distant sun. Now, more than a generation has passed. The Cities are flourishing on Plato, and even trading with multiple alien species. Then, on the same day, two things happen. Pytheas dies as a human, returning immediately as Apollo in his full glory. And there's suddenly a human ship in orbit around Plato--a ship from Earth." --… (more)
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To be fair, it's pretty clear that the humans on Plato will be at least as alien to the rest of humanity as the aliens are. They have no real grasp of money and none at all of profit.
No, the book turns out to be about just what the title says - Necessity, Ananke.
If the first book can be considered to be centred on Athene via the playing out of her experiment with the city, ending with the Last Debate, and the second book to be centred on Apollo, then this book is centred on Zeus, for all of his appearing in only one scene.
Walton's Zeus is a layering of a personality derived from Homer over a deus philosophorum. In fact, Walton's entire model of the gods is an interesting blend of Plato and old Homeric-level polytheism. She entirely avoids the extended hierarchies of being of Neoplatonism: there are no extended emanations to separate a god who is the ultimate God from a creator. Zeus, like the Christian God, fills both roles (in fact, it's clear that he is the Christian God the Father as well, for a somewhat hyper-Arian reading of Christianity). Her gods are very non-Platonic - emotional, quarrelsome, changeable (again with the possible exception of Zeus). In a thoroughly Homeric way, the boundaries between Zeus and shadowy ancient powers like Necessity are blurred. They are, in fact, the Homeric Gods, except for Zeus, slotted into a world where the Forms have some sort status but are not anything like what Plato thought they were.
Further, in postulating a model where there is no unicity in the good, Walton departs from Aristotelianism as well as Platonism: of all the writers in that mode of which I know she is reminiscent only of Dante (Gilson's Dante the Philosopher points out that Dante, in both the De Monarchia and the Commedia, asserts a duality of good ends, a secular and a sacred, corresponding to the Empire and the Church).
The climax of the book sheds a most un-mythological light over the underpinnings of the universe: instead of Chaos and Old Night swirling around the ramparts, the preface to time turns out to be the ground of being / Necessity / in some sense Zeus.
There are, of course, other layers: a human (well, mainly human) love story, a beginning of a thoroughly Platonic city beyond anything seen so far, the hinted beginning of a whole new story regarding the general emancipation of the workers, and the promised but half averted inverse first contact story.
Well worth the wait.
In spite of all these changes, Necessity feels tightly connected to The Just City. The city’s founder, Athene, is missing, and finding her involves time travel, discovering what happened to Sokrates and uncovering Athene’s underlying motives for establishing the Just City in the first place.
The feeling of continuity also comes from some of the narrators: Apollo is one, as he has been since the beginning - just no longer constrained by a mortal form; Simmea’s granddaughter Marsilia is another; so is Crocus. I thought it was particularly interesting to see what this society means for the younger generations, now that it really has a more-established history - and some of its citizens have a strong sense of family history. As with the previous books, I found all the characters’ voices immediately engaging. That is a big part of what makes these stories, with their philosophical discussions and strange plots, so compelling.
Necessity pulls the pieces together and makes them all fit, even though some are unusual and unexpected. And that felt right for this trilogy.
”What?” Sokrates asked [...] “Do you mean to say [redacted] told you what Zeus wants? The purposes of life, spat at you like a curse? Gods! They’re not fit to be entrusted with their responsibilities. They’re like a bunch of heavily armed toddlers.”
Despite the lack of any real narrative tension, I found the series engrossing, a rare experiment in telling an extended story based on the life of the mind.
Highly recommended.
And yet, this book is absolutely unique and delightful. I didn't intend to finish it tonight, but once I got