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Available
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Publication
Editorial Teorema 1992
Description
This enthralling story of survival is the first major narrative of the exploration of North America by Europeans (1528-36). The author of Castaways (Naufragios), Alvar N��ez Cabeza de Vaca, was a fortune-seeking nobleman and the treasurer of an expedition to claim for Spain a vast area that includes today's Florida, Louisiana, and Texas. A shipwreck forced him and a handful of men to make the long westward journey on foot to meet up with Hern�n Cort�s. In order to survive, Cabeza de Vaca joined native peoples along the way, learning their languages and practices and serving them as a slave and later as a physician. When after eight years he finally reached the West, he was not recognized by his compatriots. In his writing Cabeza de Vaca displays great interest in the cultures of the native peoples he encountered on his odyssey. As he forged intimate bonds with some of them, sharing their brutal living conditions and curing their sick, he found himself on a voyage of self-discovery that was to make his reunion with his fellow Spaniards less joyful than expected. Cabeza de Vaca's gripping narrative is a trove of ethnographic information, with descriptions and interpretations of native cultures that make it a powerful precursor to modern anthropology. Frances M. L�pez-Morillas's translation beautifully captures the sixteenth-century original. Based as it is on Enrique Pupo-Walker's definitive critical edition, it promises to become the authoritative English translation.… (more)
User reviews
LibraryThing member varielle
This is the horrifying misadventure of Spanish explorer Cabeza de Vaca. He relates to the Spanish king what befell his fellow Spaniards in their exploration of the new world. The large host he began with, upon reaching Florida, was eventually destroyed by shipwreck, disease, malnourishment and the
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predations of the indigenous inhabitants. After spending many years making his way up Florida, across the Gulf Coast, through northern Mexico, down the Pacific coast before finally making it home again, only he and three others managed to survive. His detail of the never before seen flora, fauna and descriptions of the various tribes he encountered provided a wealth of detail regarding customs and general anthropology. The survivors went from being abused by the natives to being perceived as medical men with the power to heal and were followed by adoring tribes everywhere they went. When finally encountering fellow Spaniards again, he was horrified by their enslavement and mistreatment of the Indians. He provides new meaning to the word survival as his detail of the suffering they endured and what they had to do to survive makes one ache for them. This would make an excellent adventure film as it touches upon so many aspects of culture clash and wonder. Show Less
LibraryThing member wesh
A fascinating read. It was amazing how he kept finding and losing his shipmates.
LibraryThing member tinkettleinn
I don't want to give this book a star rating. I can't say I enjoyed reading it, but I recognize its value. There are many things that can be discussed and explored, such as who writes history, what counts as history, and how objective is history. Throughout the narrative, de Vaca states that he is
Like I said, I found the piece interesting, but I did not enjoy reading it. I feel that I wouldn't be able to give this book an accurate star rating.
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restraining himself from saying certain things, that he will refrain from going into detail, not to mention that the footnotes state that his companion kept a record of the journey, which differs from the information de Vaca relays. What also has to be taken into consideration is that de Vaca has his own agenda--he wants the King to see the importance in letting him return to the New Land. Then, of course, there is also his description of "the other," which, I'm sure, is often thoroughly examined.Like I said, I found the piece interesting, but I did not enjoy reading it. I feel that I wouldn't be able to give this book an accurate star rating.
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LibraryThing member tnilsson
I can't add much to tinkettleinn's review of this book. De Vaca and his crew are essentially murderous Keystone Kops who more or less aimlessly wander around Southeastern America 500 years ago in search of food, shelter, and (unwilling) native guides while trying to find a way home. Along the way
De Vaca's account is not a pleasant read, but it gives insight into the biased world-view of a Spanish adventurer and the lives of the natives living in Southeastern America 500 years ago. It is an interesting read, and educational, but not light or enjoyable by any means. My star rating reflects a compromise between 5 stars for educational/historic merit and 1 star for enjoyable/happy reading.
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they enslave, murder, kidnap, torture, and steal all of the food of the natives (when they have the upper hand), and are themselves enslaved by, or work at minor jobs for, the natives (when they don't have the upper hand). De Vaca and his crew lose and find one-another over and over again throughout the narrative, bumbling around under the author and a few of his compatriots almost accidentally find their way back to "civilization."De Vaca's account is not a pleasant read, but it gives insight into the biased world-view of a Spanish adventurer and the lives of the natives living in Southeastern America 500 years ago. It is an interesting read, and educational, but not light or enjoyable by any means. My star rating reflects a compromise between 5 stars for educational/historic merit and 1 star for enjoyable/happy reading.
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LibraryThing member MrsLee
A fascinating read. This version is a translation of Cabeza de Vaca's account, but also lets us know where his account differs from the joint account by the few survivors of the journey. It also recounts some of the details unearthed by Carl Sauer and Cleve Hallenbeck in the 1930s which confirm
The details of how little they ate and still survived amaze me. Not to mention the fact that the tribes would eat mostly one food while it was in season, then move on to the next. I wish the book had included a map to follow his trail. The insights of a person who lived among the various tribes not as a conqueror, but as a slave give perspective. He managed to better his situation by learning the languages of several tribes so that he could act as a go-between and do trading back and forth. In that way he was able to gain a little, and he was on the path most of the time alone, so avoided the beatings which were common. He described many of the customs of the people, which seem bizarre to our materialistic culture, such as that when a tribe brought a healer among their neighbors, they would go and pilfer everything they wanted from the homes, then when the pilfered people took the healer to the next tribe, they would do the same. Since the tribes didn't live in one place long, but constantly moved to find the next food source, I don't imagine there was much to pilfer.
In the end, the four survivors became healers. Not by choice, but because the tribes they were among at the time decided that they were. So, praying for the people, and blowing on them, then making the sign of the cross, they would pray for healing with all their hearts, because if the people were not healed, they would put the healers to death! The people were healed, many times and miraculously, so that these four became a legend. Rather than take advantage of that though, they seem to have grown compassion for the natives. I believe that their own faith was strengthened and refined, or at least Cabeza de Vaca's was. They did use their power to make the tribes take them to the "Christians" further on (down in Mexico), but they made sure that each tribe had food distributed evenly, and that they did not leave one person without a blessing. When they arrived to the place where the "Christians" were, they found that the land was deserted, the natives had fled in terror because they didn't want to be enslaved. Cabeza de Vaca and the others went to the Governor at that place and protested about the treatment and misunderstandings. In this one place, that changed the way the natives were treated. At least until these four men went home to Spain.
In spite of our present feeling about the results of this period of history, I believe it is important to read this sort of first person material to gain perspective. In reading it, it becomes clear how the jumble of history can happen one person at a time through misunderstandings, differing personalities and distant uncomprehending governments with their own agendas.
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many of the details in the journal.The details of how little they ate and still survived amaze me. Not to mention the fact that the tribes would eat mostly one food while it was in season, then move on to the next. I wish the book had included a map to follow his trail. The insights of a person who lived among the various tribes not as a conqueror, but as a slave give perspective. He managed to better his situation by learning the languages of several tribes so that he could act as a go-between and do trading back and forth. In that way he was able to gain a little, and he was on the path most of the time alone, so avoided the beatings which were common. He described many of the customs of the people, which seem bizarre to our materialistic culture, such as that when a tribe brought a healer among their neighbors, they would go and pilfer everything they wanted from the homes, then when the pilfered people took the healer to the next tribe, they would do the same. Since the tribes didn't live in one place long, but constantly moved to find the next food source, I don't imagine there was much to pilfer.
In the end, the four survivors became healers. Not by choice, but because the tribes they were among at the time decided that they were. So, praying for the people, and blowing on them, then making the sign of the cross, they would pray for healing with all their hearts, because if the people were not healed, they would put the healers to death! The people were healed, many times and miraculously, so that these four became a legend. Rather than take advantage of that though, they seem to have grown compassion for the natives. I believe that their own faith was strengthened and refined, or at least Cabeza de Vaca's was. They did use their power to make the tribes take them to the "Christians" further on (down in Mexico), but they made sure that each tribe had food distributed evenly, and that they did not leave one person without a blessing. When they arrived to the place where the "Christians" were, they found that the land was deserted, the natives had fled in terror because they didn't want to be enslaved. Cabeza de Vaca and the others went to the Governor at that place and protested about the treatment and misunderstandings. In this one place, that changed the way the natives were treated. At least until these four men went home to Spain.
In spite of our present feeling about the results of this period of history, I believe it is important to read this sort of first person material to gain perspective. In reading it, it becomes clear how the jumble of history can happen one person at a time through misunderstandings, differing personalities and distant uncomprehending governments with their own agendas.
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LibraryThing member m.belljackson
Expecting a tale of a voyage and mainland travels, the horrors detailed by Cabeza de Vaca were a shock.
From near starvation and slavery through bizarre customs to betrayal by "Christians," to becoming faith healers,
this was captivating despite a ton of repletion.
Given Cabeza's stance here against
eventually sent home in dishonor from South America for allegedly mistreating native people.
From near starvation and slavery through bizarre customs to betrayal by "Christians," to becoming faith healers,
this was captivating despite a ton of repletion.
Given Cabeza's stance here against
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Spanish slavery, it was bewildering to read that he was eventually sent home in dishonor from South America for allegedly mistreating native people.
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Subjects
Awards
Language
Original language
Spanish
Original publication date
1542
ISBN
9726951895 / 9789726951896