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It was an age of hope and possibility, of accomplishment and expansion. Europe's High Middle Ages spanned the Crusades, the building of Chartres Cathedral, Dante's Inferno, and Thomas Aquinas. Buoyant, confident, creative, the era seemed to be flowering into a true renaissance-until the disastrous fourteenth century rained catastrophe in the form of plagues, famine, and war. In Europe in the High Middle Ages, William Chester Jordan paints a vivid, teeming landscape that captures this lost age in all its glory and complexity. Here are the great popes who revived the power of the Church against the secular princes; the writers and thinkers who paved the way for the Renaissance; the warriors who stemmed the Islamic tide in Spain and surged into Palestine; and the humbler estates, those who found new hope and prosperity until the long night of the 1300s. From high to low, from dramatic events to social structures, Jordan's account brings to life this fascinating age. Part of the Penguin History of Europe series, edited by David Cannadine.… (more)
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That said, it has some flaws: Jordan pays very little attention to the Byzantines or Russia, while giving lots of space to the Crusader kingdoms. He seems to have chosen 'the Jews' as his marginalized people of choice (compare Chris Wickham's preference for 'the women' in his 'Inheritance of Rome'), which is more about us than about the middle ages, and doesn't seem to do much other than signpost the fact that he's not an imperialist or whatever. Luckily he's happy to do the other things that 'imperialists' do: discuss high culture, discuss political change, actually say things. And he leavens it a bit with social history, economic history and generally acknowledging that ideas don't rise in a vacuum.
Also, the cover of the hard-back edition is gorgeous. Why they didn't keep it for the paperback is more mysterious than anything that happened between 900 and 1350.
The one point where the book becomes a bit less comprehensible - especially to the more secular reader - is in the intricacies of Church politics and theology (which at the time were roughly the same things). This is made worse by the way in which the subject is introduced; part one of the book is an overview of eleventh century Europe on a regional basis, but one finishes that section and is then plunged straight into the political machinations that accompanied the election of Pope Leo IX. I rather got the feeling that Jordan, having let us into the period gently, felt that readers would automatically be ready for an unleavened chunk of papal politics; I certainly wasn't.
Still, the style settles down and subsequent chapters return to the earlier ease and clarity. One is, however, left with the overwhelming impression of the influence of the Church on all areas of life during this period, and the extent to which this held back social, political, intellectual and economic development. Of particular interest is the appendix listing the Kingdoms of Europe and their rulers during this era - all sixteen pages of it!