Status
Call number
Publication
Description
The story of the young sociologist who studied a Chicago crack-dealing gang from the inside captured the world's attention when it was first described in Freakonomics. This is the full story of how Venkatesh managed to gain entrée into the gang, what he learned, and how his method revolutionized the academic establishment. When first-year grad student Venkatesh walked into one of Chicago's most notorious housing projects, he was looking for people to take a survey on urban poverty. He never imagined that he would befriend a gang leader and spend the better part of a decade inside the projects under his protection. He got to know the neighborhood dealers, crackheads, squatters, prostitutes, pimps, activists, cops, organizers, and officials. From his position of unprecedented access, he observed the gang as they operated their crack-selling business and rose or fell within the ranks of the gang's complex organizational structure.--From publisher description.… (more)
User reviews
There has already been a lot of discussions regarding his book, Gang Leader for a Day at other sociology blogs. Mostly, he has been swiftly criticized on the “what was he thinking?” mode. Or “how could the great William Julius Wilson let him do this?” And all these criticisms are valid. There are really moments in the book where I could not help but be irritated with Venkatesh. I think most of my students would have more street smarts than he does. His naivete is annoying or self-serving or both. And of course, there is the fact that he seems quite careless. It seems pretty obvious right from the start than gang life or even project life requires careful attention to minute interactive details. That’s one lesson he does not learn, or learns too late, after a few people endure extortion or beatings because of his eagerness to please his mentors: J.T. the gang leader, and Ms Bailey, the tenant leader. And when it is over, he receives academic acclaims, a prestigious fellowship, a position at a renowned university, and now, general public visibility. His subjects, on the other hand, are simply left behind with the same poverty and social marginality. Those that are still alive that is. The end of the book left me really uncomfortable and with the feeling that these people had been used for the professional advancement of one person. As Venkatesh himself acknowledges, in the project, he was a hustler among hustlers except that the substance of his hustling was not drug or money. To his credit, he does not shy away from it, but it is still hard to swallow.
Ok, that’s for the negative side. On the positive side, the book is a page-turner. I read within a few days and could not put it down. The accounts of life in the project are fairly detailed and the analysis of the gang life is quite fascinating. It is mistaken to just dismiss life in the projects as chaos or the jungle (as one of my colleagues put it a few days ago). On the contrary, surviving in extreme poverty requires organization, ingenuity, social skills and a pretty good understanding of the surrounding social structure of the projects and the society beyond. For sociologists of urban conditions, it will not be a big surprise to read about the social structure and hierarchy of the projects and the primitive capitalist accumulation that takes place across the board, not just in the gangs but also in the tenants.
Venkatesh does a great job at describing the economics of the projects both for the gangs and the tenants. For the gangs, everything revolves around selling drugs and extorting protection money. But the gang leader also sees his organization as a community group that supports the whole project social structure by providing services that the City of Chicago and other social agencies are not providing. But of course, no service comes free to the tenants of the projects: tenants are “taxed” for everything and anything they receive from the gangs or the tenant leaders. The tenants are captive clients: no one will provide them services but the gangs and the tenant leaders. They have no choice, they’re stuck. This is life on the margins of society. People have to figure out how to survive on their own and at the mercy of gangs. And the strategies they adopt in order to do just that, incomprehensible from a white middle-class perspective, are used to blame them for their conditions, as in the culture of poverty type of studies.
There is definitely ethics at work in the gangs and among the tenants. Certainly, the gang leaders have learned the lessons of capitalism, and a pretty unbridled version of capitalism at that. And as with capitalism, there is very limited trickling down. The foot soldiers of the gang make very little money and some of them might work part-time at fast-food joints to supplement their income. What they get in the gang is the prestige of the brand and the franchise and a chance at social promotion that is absent in the larger social structure. The major trait of living in the project is that constant feeling of being stuck: there is very little social mobility and everyone is very much aware of it. This is an economy of scarcity and a social structure based on deprivation.
Now bigger sociology wigs than I am can nitpick. But I have to confess that I am considering adopting this book for my community college students in my introduction to sociology section. I can deal with the methodological and ethical issues but I think it would show them the relevance of sociology, the difficulties of the research process (especially with illegal organizations and dubious social practices), and more generally what sociology is for. Yes, this book brings sociology alive and makes it interesting. And it does have a humanizing effect when it comes to the poor, minorities, the marginalized of society. The book exposes well what Jeffrey Sachs, in the global context, described as the poverty trap. I wish there were a bit more social theory involved but I can deal with that as well in class.
Overall, all the issues that obviously present in the book should not distract from the fact that it is a great read. It is an imperfect book about an imperfect study but certainly reminiscent of the great tradition of American urban sociology and I think my students should be exposed to it, warts and all.
I first ran into this story in Freakonomics, which included a chapter on the economics of drug dealing using some of the data gathered in this research. The analysis piqued my interest, so I quickly grabbed this book up when I came across it. It's a captivating story in many ways, and I think it was worth the time spent.
So why did I give the book 2.5 stars if it's so interesting? Frankly, the whole way through, I just kept thinking that it was too good a story to be true. Naive sociology student happens to connect with gang leader and spend the next several years studying the gang and its local community. Hmm. I can not believe Venkatesh was that naive or that his motives were as pure as he makes them out to be. Now, I don't know the author and I concede that I may be wrong, but the book struck me as self-serving the whole way through. It's still a pretty good read, and the portrait of life among the poor in the US is well worth the effort. It's just that I recommend reading with a little bit of a skeptical eye.
I was also appalled at Venkatesh's slowness to learn that his gang mentor and the building manager at the project had their own special agendas that had nothing to do with Venkatesh's or with the tenants, that the gang mentor and building managers interests were at complete odds with the tenants. I saw that coming a mile away.
So it was a very interesting window into a world that I will most likely (please, God) never have to experience directly, but I was left wondering about the quality of thinking and intuition of people who research and study sociology.
What is both surprising and, on reflection, isn't. is how the absence of governmental control is filled by overlapping sets of private rulers. This both traps the oppressed, mostly women, and offers them limited protection. For a certain cut, the pimps reduce the risk of beatings of their prostitutes from a monthly to a bi-annual event. Humans are able to adapt and survive even in the most unkind surroundings. A fact the higher-ups exploit to the maximum. It is puzzling how much the black world of the ghettos resembles the white corporate world with fat cat CEOs and subsistence minimum wage workers. At the top, both world's tend to blend, as Venkatesh and the viewers of The Wire discovered.
Another shocking element is the widespread culture of corruption. While Venkatesh's account sounds too naive, the unchecked misuse of public funds is glaring and frustrating. Overall, a highly enjoyable and informative read. If you haven't seen it, run and watch The Wire or read the mother of all social observation studies, Marienthal: the sociography of an unemployed community.
This book was really interesting and I’m glad I read it, especially living in Chicago and having taught very close to where the events of this book took place. That said, it did disappoint me in some ways. Sudhir’s story was very interesting, but I expected him to grow as a person or learn something during his sojourn in the projects with the gang. Either that, or I expected that he would write his experiences with a story arc. Either way that would have made the book more memoir-ish, since it seemed too subjective for a real sociology book.
Definitely an interesting peek int the real life of gangs and projects in Chicago. There is some absolutely heartbreaking stuff in here, and it helps you understand how people do reprehensible things to survive. Pick it up as an interesting study, but don’t expect really stellar writing or much of a story arc.
The author find himself in some tough situations. From his initial meeting the Black Kings gang in a stairwell, to the inner turmoil of how much he can ethically
The story's of the people he observes, and considers friends/subjects is quite entertaining.
Reading this there are a couple of points that struck me; firstly in a distorted way in the absence of any other form of authority its not surprising that the gangs fill the vacuum and act as some form of community organisation even if the principle source of income is in selling crack to its own community. Secondly how poor communities will always prey on each other. Thirdly how all of this could be solved or at least made better, by a sensible drug policy (rather than head in sand prohibition) that took away the gang's profit motive - for, as stated in the book, revenues from prostitution, extortion and other illegal activities are relatively small beer and not enough to attract many to "thug life". And fourthly, how the richest country in the world can effectively abandon some of its most vulnerable citizens to their fate
But this is highly recommended as a light on what for me anyway was a dark and hidden world
Once I started, I could not stop. Not a dry, statistical sociological word in the whole book. This man took an amazing risk (kind of by accident) and ended up studying a subculture and inner city life itself. Just amazing. Scary, enlightening, and truthful. Great book!
It takes a long time
The world that the author reveals to the reader was almost incomprehensible to me, and I'm sure it would be to most people who have not lived in a similar environment. Also, the author does things in the name of research that most of us would avoid at all costs. Some of these include: hanging out with crack addicts, interviewing prostitutes, and going to gang leader meetings.
This book is a fascinating read, and one that I felt was a great tool for helping middle-class America see what life is like in inner-city gangs and the projects (or at least what it was like in the 80's and 90's). The projects that the author visited were subsequently torn down, but I am sure there are many aspects of poverty and desperation that remain the same regardless of location, and this book does an excellent job of highlighting them.
Gang Leader For a Day is a quick read, and Sudhir Venkatesh relates his experiences so skillfully that it could just as easily have been a novel that I was reading. There were some tense moments between the author and the gang members, and some scenes had me on the edge of my seat. There is a lot of swearing (the author reconstructs conversations to the best of his knowledge), and much usage of the "N" word by the gang members. Although the book does cover some heavy topics, it is balanced out with stories of friendship and a bit of humor. The author does a great job of helping the reader to see the real people behind the poverty and gang statistics, and that was what I appreciated the most about this book.
All in all? Looking past my qualms, it's a good read and especially eye-opening for people who aren't as familiar with the social structures of urban poverty. I'd recommend steering clear of the audiobook--I started with it, but the reader was really one-note and, consequently, incredibly condescending.
When Sudhir Venkatesh arrives at the University
It all ends when Chicago decides, in 1995-1998, to tear down the Projects and replace them with very expensive upper class townhouses.
This book is utterly fantastic. While it's written in a colloquial style, it illuminates a huge swath of modern urban America. Highly recommended read.