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It is a world in which near-instantaneous travel from continent to continent is free to all. In which automation now provides for everybody's basic needs. In which nobody living can remember an actual war. In which it is illegal for three or more people to gather for the practice of religion--but ecumenical "sensayers" minister in private, one-on-one. In which gendered language is archaic, and to dress as strongly male or female is, if not exactly illegal, deeply taboo. In which nationality is a fading memory, and most people identify instead with their choice of the seven global Hives, distinguished from one another by their different approaches to the big questions of life. And it is a world in which, unknown to most, the entire social order is teetering on the edge of collapse. Because even in utopia, humans will conspire. And also because something new has arisen: Bridger, the child who can bring inanimate objects to conscious life.… (more)
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In this world,
Under the surface, however, conspiracies flourish. The top leaders of the seven regions unite in a secret alliance to preserve their own power. A clan of assassins monitors the world’s computer networks and, through tricky accidents, knocks out people who create tension. And a team of historians will prove that the longer a golden age lasts, the more devastating the collapse will eventually be. “The Seven Surrenders” revolve around these questions: which is more important, the present or the future? And how far can you go to maintain peace?
The metaphysical aspect of the story is provided by the appearance of two children with seemingly divine power: one with infinite wisdom and the other with potentially infinite power, if we can believe our cheekily unreliable narrator, who always puts his opinion first, the well-travelled serial killer Mycroft. The existence of these two children causes the future, which is abundant with these philosophers classifying religion as a taboo subject, in order to re-evaluate the image of reality as well. But of course the political status quo is also turned upside down because of them.
In a nutshell and after the first volume, Ada Palmer has once again put a prime, diverse, and high-quality work on the table that could become an instant classic for SF Lovers that go for more abstract yet action-packed and original stuff.
SF = Speculative Fiction.
Along the way, we engage in discourse over the nature of God or Gods (like any Enlightenment treatise worth its salt, the role of God in human affairs is taken as given, though at the same time that same subject is definitely on the table for discussion) and also the question of the extent to which the Ends justify the Means - even if the End is something extremely noble that Humankind has claimed to be questing for almost all its existence - the quest for peace. A major conspiracy to preserve peace at almost any cost was uncovered at the end of the first novel; this book begins to explore that, especially in looking at the motives of its central character, reformed mass murderer Mycroft Canner. But then the stakes are ratcheted up as other characters begin to contemplate returning War to the world, for a range of reasons ranging from "because we can", via "it is in our nature to do this" to "because it may be a Good Thing in the long run". I'm rather disquieted by the ease with which Palmer embraces this debate because this is usually a view that puts me off many a more overtly militaristic book (a lot of "military sf" is like this, embracing war with all the enthusiasm of early 20th Century General Staffs who saw war as inevitable and were always planning for the next war). But Palmer is a historian and history lecturer, and so this coldly analytical approach should be expected. There is also a veiled warning that because (in the novel) there has been more than 300 years of peace, war when it comes will be all the more terrible because we will be such amateurs at it. By extension, the argument runs that it is therefore better to have regular small wars, so people don't forget how awful it is. I'm not certain I find that easy to stomach.
Despite the density of the writing, I found this a quick and compelling read, though. At tines I was reminded of Shakespeare's histories; at other times, I was thinking more of Michael Moorcock's 'Dancers at the End of Time'. Palmer puts rather more wide-screen set-pieces into this book than book 1; and there are surprises. Not all the surprises were in the plotting, though; although the author makes a big thing of having used an Eighteenth Century style for the novel, there are some surprising infelicities of phrase and one complete failure to follow her own rules for reported speech in a different language at one point. And some naughty impulse made me suddenly switch one character whose English was especially formal, with lots of "thees" and "thous", into a broad Yorkshire accent, which oddly enough worked. Only UK readers are likely to have this problem.
Nonetheless, I thought this novel was better than 'Too Like the Lightning' and I shall move on to Book 3 very soon.
In the midst of the story, Palmer uses a metafictional device to reflect on the ambitions of science fiction: "Apollo didn't really think the war over Mars in two hundred and fifty years would be fought with giant robots, it was just the only way they could describe a war that would be meaningful, conscionable, with space for human dignity" (249-50). I wonder which aspects of Palmer's own sometimes extravagantly-imagined future she finds least likely, but it is clearly not a prognostication. It is an engaging, immersive way to describe in high relief the tensions and vulnerabilities provoked by secularism, feminism, humanism, and other species of thought that have emerged from the Enlightenment with consequences yet to be determined in our present world. It also seems to be trying to sound the humanity that we share with Hellenic antiquity, in order to understand what of us can be maintained and/or transformed in centuries to come.
The four books of the series are evidently divided into two pairs, and this second concludes the opening arc concerning the "Days of Transformation" that bring to its end an existing world order. While curiosity does drive the reader toward "the Crisis still unfolding" in the next two books, this one (unlike the first) does offer some sense of a plot climaxed and concluded.
And yet I was completely hooked by
Cons: fundamentally disagreed with some of the philosophy, ending left me disappointed
Picking up immediately where Too Like the Lightning left off, Seven Surrenders details more of the actions of the heads of the
I loved all of the politics, manipulation, and unclear morality of this book. This book has a LOT of political maneuvering and backroom dealings. It made me think about a lot of issues, even if my conclusions were different from those the book came to.
Mycroft remains an unreliable narrator at times, not always telling the truth and keeping certain things hidden until later. this helps with the pacing of the book, which I thought was great. The revelations come fast and hard, but enough is saved for the end to keep the reader guessing and turning pages quickly.
If the mix of sensual language and politics from the first book disturbed you, there are a few uncomfortable scenes in this book as well, mostly at the beginning.
One character is gendered as ‘it’, which may upset readers. We are told the character chose that pronoun, but in addition to being a gender neutral term, it’s also a term that reduces the person’s humanity. Given the nature of the character, both of those may have been intentional repercussions of that choice.
There’s a speech towards the end of the novel about gender that kind of irritated me. While I agreed with the ultimate point (or, at least understood where the character was going with the discussion), I’d understood this future to have done away with gendered pronouns as well as gendered clothing and expectations. And yet, this speech implied that children were still raised with the ideas that boys were more aggressive and girls more caring, etc, something I didn’t get from the books themselves. But what annoyed me was the assertion that some traits code ‘female’ and others ‘male’ and if you get rid of those terms, it just makes everyone more ‘masculine’ as if men aren’t inherently capable of being kind or considerate despite the book’s clear proof to the contrary (Carlyle, Bridger, etc. are men who obviously care about humanity, notwithstanding their being male).
The ending left me feeling unsatisfied. Yes, there are more books in the series which may overturn this, but with so many revelations I was expecting more resolution.
One big problem is that I like stories of the fantastic or the future best when they have rules that the characters have to work with and against. In this, there are characters who can literally raise the dead and seem to have no limitations, which makes the whole thing less interesting.
The answers to the mysteries set up in TLTL are mostly interesting and satisfying, and the book's end promises an interesting set-up for book III. I will read The Will to Battle, but hopefully it's more in tune with what I enjoyed about book I.
Holes in the ideas presented begin to grow massive (the whole world really banished gender? religion? and only a building of people in Paris are subverting this? Even after the 'Church Wars' this seems impossible to believe. That and 20 murders a year, worldwide, brings the entire system to its knees? Even in this future utopia that seems a stretch. And where are e.g. South America and Africa in this? And, for that matter and despite the nod to them, Asia and South Asia?)
But, complaints aside, in this are a lot of interesting ideas and questions, propositions even, continuing the first book. Weaknesses and warts, I still like this.