Status
Available
Call number
Call number
APJA
Publication
Zürich : Spring Publications, 1975.
Physical description
212 p.; 22 cm
Local notes
Blending case histories with myth, clinical fact with imaginative meaning, this book, with its profound appreciation of history and biography, of the arts, ideas, and culture, trains the senses to perceive the face of the soul. In papers on abandonment, nostalgia, betrayal, schism, failure, and masturbation, Hillman shows that pathology belongs intrinsically to the psyche and that it reveals the unchanging, necessary, fecund depths of human nature. A brief note on story pleads for a 'story sense,' a deeply therapeutic awareness of how mythic persons and archetypal events influence the psyche by conditioning perceptions, generating meanings, and shaping our lives, while another essay associates archetypal psychology with neoplatonism, the elegant, cultured, psychological vision of Plotinus, Ficino, and Vico. Together these twelve essays and talks affirm the polyvent, shadowed reality of the psyche and afford an example of subtle, nuanced psychological thought. For psychotherapists, analysts, counselors, and the general reader.
User reviews
LibraryThing member paradoxosalpha
The subtitle classes this collection of papers as "Primary Papers in Archetypal Psychology," and they are primary in the sense of being--as Hillman writes of Jung's typology (now best known in its development through the Myers-Briggs assessment)--"elementary, both in the sense of fundament and also
This context is set out most clearly in the second half of the volume, with four papers classed as “Theories,” of which two concern “archetypal psychology” as such: the first being a discussion of Hillman’s preference for that phrase, and the second being a chapter that he prepared on his theoretical approach for inclusion in a survey textbook. Another “Theory” concerns “Methodological Problems in Dream Research,” which raised more questions than it offered answers. In this 1963 paper, Hillman was just starting to consider the possible relevance of mid-20th century sleep lab research to the development of theories of dreaming. As it happens, that research does not figure in his later—and quite excellent—work on The Dream and the Underworld, which presents his more fully-formed “archetypal” dream theory and fulfills the dissatisfaction with Freudian theory expressed here. The remaining “Theory” paper addresses the perspective that Jungian psychology shares with Neoplatonism in both Antiquity and the Renaissance, particularly in the persons of Plotinus, Marsilio Ficino, and Giambattista Vico.
The first half of the book is made up of papers called “Themes,” which treat particular topics within the field of archetypal psychology. All of these are provocative in one sense or another, and some of them had special value for me as a Thelemite. The paper on “Abandoning the Child” supports a plea for a “psychology less given over to the child, its woes and romanticism.” (46) Hillman looks for a release from the “dominance of the child archetype” in order to recover the imaginative power that has been deposited in the “child” of rationalized fantasies. The immediately following paper treats “The Nostalgia of the Puer Aeternus” with a classically-oriented analysis that culminates in a paean regarding desire for union with the Holy Guardian Angel. A paper on “Betrayal” treats it as having initiatory value for both the betrayer and the betrayed. The paper “Towards the Archetypal Model for the Masturbation Inhibition” was especially interesting in its insightful treatment of a critical question rarely framed in such a manner.
The polytheistic and anti-instrumentalist perspectives that are so characteristic of Hillman’s later writing are evident in these papers, which are nevertheless more conventionally psychoanalytical in their presentation. I would recommend this book to someone who has already read and enjoyed some of Hillman’s later and more popular work, or who is approaching him for the first time but with prior familiarity with psychoanalytic literature.
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in the sense of preliminary, merely a primary step" (189) in Hillman's development of his distinctive archetypal psychology, developed on the basis of work at the C.G. Jung institute, where he studied with Jung and subsequently served as Director of Studies. This context is set out most clearly in the second half of the volume, with four papers classed as “Theories,” of which two concern “archetypal psychology” as such: the first being a discussion of Hillman’s preference for that phrase, and the second being a chapter that he prepared on his theoretical approach for inclusion in a survey textbook. Another “Theory” concerns “Methodological Problems in Dream Research,” which raised more questions than it offered answers. In this 1963 paper, Hillman was just starting to consider the possible relevance of mid-20th century sleep lab research to the development of theories of dreaming. As it happens, that research does not figure in his later—and quite excellent—work on The Dream and the Underworld, which presents his more fully-formed “archetypal” dream theory and fulfills the dissatisfaction with Freudian theory expressed here. The remaining “Theory” paper addresses the perspective that Jungian psychology shares with Neoplatonism in both Antiquity and the Renaissance, particularly in the persons of Plotinus, Marsilio Ficino, and Giambattista Vico.
The first half of the book is made up of papers called “Themes,” which treat particular topics within the field of archetypal psychology. All of these are provocative in one sense or another, and some of them had special value for me as a Thelemite. The paper on “Abandoning the Child” supports a plea for a “psychology less given over to the child, its woes and romanticism.” (46) Hillman looks for a release from the “dominance of the child archetype” in order to recover the imaginative power that has been deposited in the “child” of rationalized fantasies. The immediately following paper treats “The Nostalgia of the Puer Aeternus” with a classically-oriented analysis that culminates in a paean regarding desire for union with the Holy Guardian Angel. A paper on “Betrayal” treats it as having initiatory value for both the betrayer and the betrayed. The paper “Towards the Archetypal Model for the Masturbation Inhibition” was especially interesting in its insightful treatment of a critical question rarely framed in such a manner.
The polytheistic and anti-instrumentalist perspectives that are so characteristic of Hillman’s later writing are evident in these papers, which are nevertheless more conventionally psychoanalytical in their presentation. I would recommend this book to someone who has already read and enjoyed some of Hillman’s later and more popular work, or who is approaching him for the first time but with prior familiarity with psychoanalytic literature.
Show Less
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